Atmadharma magazine - Ank 291 (simplified iso15919 transliteration). Page: 2.

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savikalpa game te dashā vakhate paṇ) judun ja pariṇame chhe. gnān kadī paṇ vikalpanā kartāpaṇe
pariṇamatun nathī. evā akartā gnānane oḷakhe to ja gnānīnī kharī oḷakhāṇ thāy chhe, ne
potāney tevun gnān pragaṭe chhe.

svasanmukh vichār te gnān chhe, te vikalpa nathī, –em gatāṅkamān (aṅk 290 mān) āvel

te sambandhī ahīn visheṣh spaṣhṭīkaraṇ chhe. sādhakane vichāradashā vakhate ‘gnān’ ane ‘vikalpa’ banne
ek sāthe varte chhe, paṇ tyān gnānī to gnānarūpe ja potāne jāṇe chhe, ne vikalparūpe potāne jāṇatā
nathī, eṭale tene vikalpanā kāḷey gnānamān vikalpanun kartr̥utva nathī; vichāradashā vakhatey tene gnān
ane vikalpa banne bhinna bhinna kārya karī rahyā chhe; te vakhatey banne ek thaīne kārya karatā nathī. –
gnānīnī ā vāt khās samajavānī chhe. ‘nirvikalpatā vakhate to gnānīnun gnān vikalpathī judun ja
chhe, ne savikalpatā vakhate paṇ gnānīnun gnān vikalpathī judun ja chhe–e vāt lakṣhamān levā jevī chhe.
nirvikalpaanubhavapūrvak rāgathī bhinna gnān pariṇamyun te pachhī sādhakadashāmān (savikalpadashā vakhate
paṇ) sadāy judun ja pariṇame chhe. te gnān kadī paṇ vikalpanā kartāpaṇe pariṇamatun nathī. āvā
akartā gnānane oḷakhe to ja gnānīnī kharī oḷakhāṇ thāy chhe, ne potāney tevun gnān pragaṭe chhe.

sādhakadashāanusār, gnān ane vikalpanā kāryanī bhinnatā darek bhūmikāmān samajī levī.

gnānano anubhavanashīl eṭale ke samyagdraṣhṭi jīv, tenā gnānamān vikalparūp pariṇaman

nathī eṭale te vikalpano kartā nathī. mithyādraṣhṭine vikalpathī bhinna gnānano anubhav nathī eṭale
vikalpane ja anubhavato thako te teno kartā thāy chhe. jevā pariṇāmarūpe je pariṇame te pariṇāmano
tene kartā kahevāy chhe. gnānapariṇāme pariṇamato gnānī gnānano ja kartā chhe, ne vikalpapaṇe
pariṇamato agnānī vikalpane ja karavāmān ūbho chhe. ātmāne jevā svarūpe jāṇe chhe tevā ja
svarūpe pote pariṇame chhe. ātmāne jeṇe ashuddha ja (vikalparūp–rāgarūp) jāṇyo to te
shuddhapariṇāmane kyāthī karashe? te ashuddhapariṇāmano ja kartā thaīne tevo potāne anubhavashe. ne
jeṇe potānā ātmāne shuddha ānandajharato gnānamay jāṇyo te ashuddhatāno kartā kem thashe? te to
gnān–ānandarūpe pariṇamato thako teno kartā thaīne tevo ja potāne anubhavashe. je jeno kartā
thaīne pariṇame teno ja tene anubhav thāy. rāgano kartā thāy tene nirvikalpa–ānandano anubhav
thāy nahīn.

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svabhāvanī sanmukhatāmān rāgādinun kartr̥utva rahetun nathī.
svabhāvathī vimukhapariṇāmamān ja rāgādinun kartr̥utva chhe.

e rīte samyagdraṣhṭi ane mithyādraṣhṭi e bannenā pariṇāmamān ghaṇo taphāvat chhe, tadna jāt

ja judī chhe. ek gnān, ek vikalpa, bannenī jāt sāv judī chhe. jem sūryano prakāsh thatān andhakār
na rahe, tem ātmāmān samyaktvarūp gnānaprakāsh thatān temān vikalpanun kartr̥utva rahetun nathī. are,

gnānīthī viruddhabhāvanun kartr̥utva gnānamān kem shobhe? gnān vikalparūpe thatun nathī, chhatān agnānī

gnānamān vikalpanun kartr̥utva māne chhe, te kartr̥utva ātmāne shobhatun nathī, gnānano ādar na karatān
vikalpano ādar kare temān shobhā nathī, ashobhā chhe–mithyātva chhe.
sharīranā kartr̥utvanī to vāt ja kyān rahī? paṇ gnānamān rāganun kartr̥utva māne te kharekhar

jain nathī. je gnāyakapaṇe ātmāne anubhave chhe eṭale shuddhatārūpe pariṇame chhe te kharo jain chhe; te
ja jinanā mārgamān āvyo chhe eṭale mokṣhanā mārgamān āvyo chhe.
te mokṣhamārgī jīv shun kare chhe? –ke potānā gnān–ānandarūp pariṇāmane kare chhe,

–terūpe pariṇame chhe; rāgādine potānā gnānapariṇāmathī bhinna jāṇe chhe– ‘जो जानै सो

जाननहारा’ jāṇanār te jāṇanār ja rahe chhe, gnānī gnānabhāvapaṇe ja pariṇame chhe,

gnānathī bhinna vikalpomān kadī tanmayarūp pariṇamatā nathī, tene karatā nathī. aho, gnān

ane vikalpanī bhinnatānī adbhut vāt! –tene potānī jāṇīne premathī sāmbhaḷ to kharo. āvun
mārun svarūp chhe–em lakṣhamān to le. –e lakṣhamān letān andar rasto thaī jashe.
chaitanyanun lohachūmbak lagāḍatān je pariṇām ātmāmān kheñchāī āve te ātmānā kharā

(shuddha) pariṇām chhe, te pariṇām gnān–ānandanī puṣhṭirūp chhe. je pariṇām andar kheñchāī na āve
ne bahār rahe te rāgādi ashuddhapariṇāmo kharekhar ātmānā nathī.
savikalpadashānā kāḷe paṇ gnānīne gnānamay bhāv varte chhe, vikalpathī judun gnān varte chhe.

ochhī shuddhatā ho, vadhu shuddhatā ho ne pūrī shuddhatā thāy, te shuddhatāno je bhāv chhe te rāgathī judo ja
chhe; te shuddhatā ja mokṣhano mārga chhe. svavastunā āshraye shuddhatā chhe; svavastunā anubhav vagar

shuddhatā thāy nahi. ām bannene bhinna jāṇe tyāre sācho anubhav thāy ne mokṣhamārga pragaṭe.–

anubhav ratnachintāmaṇi, anubhav hai rasakūp
anubhav mārag mokṣhakā, anubhav mokṣhasvarūp.

(sa. kaḷash–96)

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gnān thayun tyāre.......

ek taraph puṇya pāpanā samasta parabhāvo, ane bījī taraph gnānasvabhāv, e bannenī

bhinnatā jāṇīne bhedagnān karyun tyān shuddhasvarūpane prakāshit karatun gnān pragaṭyun; te gnān kevun chhe? ke
atīndriy sukhapravāhanī sāthe pariṇamī rahyun chhe. ahā, atīndriy sukhano pravāh gnānīnā
ātmāmān vahe chhe.....te ātmā pote atīndriy sukhapravāharūpe pariṇame chhe.

juo, ā ātmāmān sukhano pravāh pragaṭ karavānī rīt! bākī to duniyā ākhī

duḥkhamān dhrujī rahī chhe. hamaṇān ja dharatīkampano dhrūjāro joyone! paṇ bhāī, tāro ātmā adhruv
evā parabhāvomān anādithī dhrūjī rahyo chhe; tene nijasvarūpamān sthir kar. –svarūpamān sthiratā vaḍe
ja nirbhayatā ne shānti pragaṭe chhe. dharatīkampamān loko kevā bhayabhīt ne ashānt thaī gayā? paṇ
andar mohanī asthiratāmān gnān ākuḷatāthī kampī rahyun chhe te duḥkhano bhay agnānīne dekhāto
nathī; eṭale te bhayathī ne ashāntithī chhūṭavāno upāy te karato nathī.

jīv jyāre dharmī thāy chhe tyāre potānā svabhāvanā sādhanathī ja tene sukhano anubhav

thāy chhe. te sukhane māṭe tene shubhavikalponī ke puṇyasāmagrīnī jarūr nathī. puṇyane sādhan
banāvyā vagar pote potānā gnānathī ja param sukharūpe pariṇame chhe.

puṇya–pāpanā kartr̥utvamān rokāyelo ātmā nirantar duḥkhī hato; have puṇya–pāparahit

atīndriyagnānarūp shuddhadashāmān pariṇamato ātmā nirantar sukhī chhe. tenā sukhamān rāganī apekṣhā
nathī, anya vastunī apekṣhā nathī, koī kṣhetranī ke kāḷanī apekṣhā nathī; nirapekṣha svādhīnasukh chhe.

āvā svādhīn gnān–sukharūpe pariṇamato gnānī rāgādi kriyāne ke dehanī kriyāne karato

nathī; te ho bhale, paṇ tenāthī bhinna gnānarūpe pariṇamato gnānī tene karato nathī, tene te mokṣhanun
sādhan samajato nathī. āvun gnān te gnānīnun kārya chhe, te gnānīnun chihna chhe. te gnānī potānā
gnānasvarūpamān sadā akamp varte chhe.

jāgr̥ut thaīne ātmāne jagāḍyo tyān judī jātanī dashā thaī jāy. tene

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potānā sāmarthya vaḍe shuddhasvarūpano prakāsh thayo.....parabhāvomān gnān ūṅghatun te have jāgīne
parabhāvothī judun paḍyun ne ānandanā pravāh sāthe pariṇamavā lāgyun.

gnānanun pariṇaman tene kahevāy ke je gnānasvabhāvarūp hoy. shubhāshubhavikalpo te gnānanun

pariṇaman nathī. vikalpa vakhatey dharmīnun gnān to gnānarūpe ja pariṇamī rahyun chhe; te shuddhapariṇaman
chhe, ne teṭalo ja mokṣhaupāy chhe. enā sivāy je koī shubh–ashubh chāritrarūp vikalpo chhe te
nijasvabhāvarūp nathī eṭale te mokṣha upāy nathī; te to bandhanun sādhan ja chhe.

shubhaācharaṇane chāritra kahevun te kevun chhe? –ke kāmaḷānā sinh jevun.

jem kāmaḷāmān chitarelo sinh te kharo sinh nathī,

tem shubharāgarūp chāritra te kharūn chāritra nathī.

jem kāmaḷāmān chitarelo sinh koīne mārato nathī, tem shubharāgarūp chāritra koīne tāratun

nathī. shuddhatārūp je ācharaṇ chhe te ja kharo mokṣhamārga chhe.

ahā, kṣhaṇabhar parabhāvathī judo paḍatān je param sukh anubhavāy chhe te gnānī ja jāṇe

chhe.....to sarvathā parabhāvanā abhāvathī je pūrṇa sukh thāy–tenī shī vāt! chaitanyabhagavān
potānā ānandasamudramān taraboḷ thāy chhe. –jāṇe ānandanun nandanavan khīlyun! ānandanī gūphāmān
garī gayā tyān bahāranun (parabhāvanun) vedan rahetun nathī.

gnān thayun tyāre āvī ānandadashā khīlī.....ne mokṣhanī sādhanā sharū thaī.

(sa. kaḷash 111)

videhakṣhetramān vidyamān tīrthaṅkarapaṇe birājamān shrī sīmandharabhagavān,

jemanī pāse so īndro bhaktipūrvak āvīne shravaṇ kare, te bhagavān pāse jaīne

kundakundāchāryadev ā adbhut ātmavaibhav lāvyā chhe; pote jāte anubhavīne

bharat – kṣhetranā jīvone ā ‘ātmavaibhav’ āpyo chhe. – adbhut ānandakārī

vaibhav batāvīne temaṇe upakār karyo chhe.

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arihantane oḷakhatān ātmā oḷakhāy

samayasāranun sāthīdār evun je pravachanasār tenī 80 – 81 – 82 mī

gāthāmān kundakundasvāmīe mohakṣhayano je amogh upāy batāvyo chhe.te

gurudevanā hr̥udayamān kotarāī gayo chhe. gurudev jyāre pravachanamān e

upāyanā puruṣhārthano dhodhamār upadesh karatā hoy tyāre shrotānā

antaramān jāgatī ūrmio vaḍe moh tūṭun – tūṭun thato hoy chhe.)

je jāṇato arhantane guṇ dravya ne paryayapaṇe,
te jīv jāṇe ātmane, tasu moh pāme lay khare. 80

je kharekhar dravya–guṇ–paryāyapaṇe arhantane jāṇe chhe te potānā ātmāne jāṇe ja chhe, ne

koīne em shaṅkā thāy ke atyāre to ahīn arihant nathī to pachhī arihantane jāṇavānī

vāt kem karī? to tenunsamādhān kare chhe: bhāī! ahīn arihantanā kṣhetranī vāt nathī paṇ
arihantanun svarūp jāṇavānī vāt karī chhe; arihantanī ahīn ja sākṣhāt hājarī hoy to ja temanun
svarūp jāṇī shakāy, ne dūr hoy to na jāṇī shakāy–evo koī pratibandh nathī. amuk kṣhetramān
atyāre arhant nathī paṇ temanun hovāpaṇun anyatra–mahāvidehakṣhetra vageremān–to atyāre paṇ chhe.
arihantaprabhu sāme sākṣhāt birājatā hoy tyāre paṇ temanun svarūp gnānadvārā ja nakkī thāy chhe.
tyān arihant to ātmā ja chhe, temanā dravya–guṇ ke paryāy najare to dekhātā nathī chhatān gnānadvārā
temanā svarūpano nirṇay thaī shake chhe, to pachhī teo kṣhetre jarāk dūr hoy tyāre paṇ gnānadvārā
temano nirṇay avashya thaī shake chhe. sākṣhāt birājatā hoy tyāre paṇ āṅkhathī (īndriyagnānathī)
to arihantanun sharīr dekhāy chhe, shun sharīr te arihantanā dravya–guṇ–paryāy chhe? ke shun divyavāṇī te
arihantanā dravya–guṇ–paryāy chhe? nā, e badhun to ātmāthī judun chhe. chaitanyasvarūp ātmā dravya,
tenā gnān–darshanādi guṇo ane tenī kevaḷagnānādi paryāy te arihant chhe, te dravya–guṇ–paryāyane
yathārthapaṇe oḷakhe to arihantanun svarūp jāṇyun kahevāy. sākṣhāt arihant

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prabhunī sāme besīne stavan kare parantu temanā dravya–guṇ–paryāyanun svarūp na samaje to teṇe
arihantanī paramārthastuti karī nathī.

kṣhetrathī najīk arihantanī hājarī hoy ke na paṇ hoy tenī sāthe sambandh nathī paṇ potānā

gnānamān temanā svarūpano nirṇay chhe ke nahi tenī sāthe sambandh chhe. kṣhetrathī najīk arihantaprabhu
birājatā hoy parantu te vakhate jo gnān vaḍe pote temanā svarūpano nirṇay na kare to te jīvane
ātmā jaṇāy nahi ane tenā māṭe to arihant ghaṇā dūr chhe, ane atyāre kṣhetrathī najīk
arihantaprabhu na hovā chhatān paṇ jo potānā gnānavaḍe atyāre paṇ arihantaprabhunā svarūpano
nirṇay kare to ātmānī oḷakhāṇ thāy ane tenā māṭe arihantaprabhu najīk hājarāhajur chhe,
enā antaramān ja arihantadev birāje chhe. kṣhetra apekṣhāe vāt nathī paṇ bhāv apekṣhāe vāt chhe.
sāchī samajaṇano sambandh to bhāv sāthe chhe.

arihant kyāre chhe ane kyāre nathī–te kahyun. mahāvidehakṣhetramān athavā to bharatakṣhetramān

chothā kāḷe sākṣhāt arihant vakhate paṇ je ātmāoe dravya–guṇ–paryāyapaṇe arihantanā
svarūpano kharo nirṇay potānā gnānamān na karyo te jīvonā gnānamān to te vakhate paṇ arihantanī
hājarī nathī, ane bharatakṣhetramān pañchamakāḷe sākṣhāt arihantanī gerahājarīmān paṇ je ātmāoe
dravya–guṇ–paryāyapaṇe arihantanā svarūpano kharo nirṇay potānā gnānamān karyo teone māṭe to
arihantaprabhu sākṣhāt mojūd birāje chhe.

samavasaraṇamān paṇ je jīvo arihantanā svarūpano nirṇay karīne ātmasvarūp samajyā te

jīvone māṭe ja arihantaprabhu mohakṣhayanā nimitta kahevāyā, paṇ jeoe nirṇay na karyo temane
māṭe to sākṣhāt arihantaprabhu paṇ dharmanā nimitta kahevāyā nahīn. atyāre paṇ je arihantano
nirṇay karīne ātmasvarūp samaje tene gnānamān arihantaprabhu nimitta kahevāy chhe.

jenī draṣhṭi nimitta upar chhe te kṣhetrane jue chhe ke atyāre ā kṣhetre arihant nathī; bhāī,

re! arihant nathī parantu arihantane nakkī karanār tārun gnān to chhe ne? e gnānane lambāv to
bhāvabhed tūṭī jashe, ne kṣhetrabhed paṇ naḍashe nahi. jenī draṣhṭi upādān upar chhe te potānā gnānanā
jore arihantano nirṇay karīne kṣhetrabhed kāḍhī nākhe chhe. arihant to nimitta chhe, antarmukh thaīne te
arihantano nirṇay karanār

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gnānano mahimā chhe. mūḷ sūtramān “जो जाणदि” em kahyun chhe eṭale jāṇanār gnān te mohakṣhayanun

kāraṇ chhe. parantu arihant to judā chhe, teo ā ātmāno mohakṣhay karatā nathī.
samavasaraṇamān besanār jīv paṇ arihantathī to dūrakṣhetre ja bese chhe eṭale kṣhetrathī to tene

paṇ dūr chhe ane ahīn paṇ kṣhetrathī jarā vadhāre dūr chhe, parantu kṣhetrathī pher paḍyo eṭale shun? jeṇe
bhāvamān arihantane najīk karyā tene sadāy najīk birāje chhe ane jeṇe bhāvamān arihantane dūr

karyā tene dūr chhe. kṣhetre najīk ho ke na ho tethī shun? bhāv sāthe meḷ karīne najīkapaṇun karavun chhe.

aho! arihantanā virah bhūlāvī dīdhā; koṇ kahe chhe ke atyāre arihantaprabhu nathī?

ā pañchamaārānā muninun kathan chhe, pañchamakāḷe ā thaī shake chhe. je koī jīv potānā

gnān vaḍe arihantanā dravya–guṇ–paryāyane jāṇe teno darshanamoh nāsh thāy chhe.

“jayapaura (khaāinayaā) tattvachaār” (ihandaī)

saradārashaheranivāsī saddharmapremī bhāīshrī dīpachandajī sheṭhiyā tathā temanā

parivār ādi taraphathī jayapur tattvacharchā bhāg 1 ane 2 vinā mūlye, vinanti–patra
maḷ‌yethī bheṭasvarūpe bhāratabharanā shrī digambar jain mandir, shrī digambar jain mumukṣhu
maṇḍaḷo athavā digambar jain sansthāne nīchenā saranāme patra lakhavāthī maḷī shakashe.
posṭej–pekīṅganā kharchanun vī. pī. rūā. 2–80 nun karavāmān āvashe. darekane mātra ek
ja seṭ (bhāg–1 tathā bhāg–2) āpavāmān āvashe. sṭokamān hashe tyān sudhī ja
āpavāmān āvashe.

patravyavahāranun saranāmun–

shrī di. jain svādhyāy mandir ṭrasṭa.

sonagaḍh (saurāṣhṭra)

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shaāstramaāḷaānaā 108 pauṣhpaonao pairachaya –

(anusandhān pr̥u. 6 thī chālu)

(26) ātmasiddhi–pravachano: shrīmadrājachandrapraṇīt ‘ātmasiddhi’ upar pū. gurudeve rājakoṭamān

san. 199p mān je pravachano karelā te ā pustakamān chhapāyā chhe. gurudevanā pravachanonun

sauthī pahelun ā pustak bahār paḍyun. (san. 1999mān) ane tenī be āvr̥utti ghaṇī
jhaḍapathī khalās thaī gaī. sugam shailī hovāthī prāthamik jignāsuone upayogī chhe.

kimmat 4–00

(27) sāmāyik: shrāvak hammeshān nivr̥uttithī shāntachittapūrvak amuk samay sudhī ātma–

chintananā abhyāsarūp sāmāyik kare chhe. te vakhate koī amuk ja pāṭh bolavo evo

koī niyam nathī. paṇ je prakāre pariṇām ātmachintanamān sthir rahe te hetu chhe.

amitagati svāmī rachit sāmāyikapāṭh (artha sahit) ā pustakamān chhe, temān
sāmāyikanun sāchun svarūp shun chhe te paṇ spaṣhṭa karavāmān āvyun chhe. svādhyāy māṭe paṇ

upayogī chhe. kimmat 0–3p

(28) mokṣhamārga prakāshakanān kiraṇo: pū. gurudevanā pravachanomānthī sārabhūt nyāyono saṅgrah

sundar ḍhaṅgathī karavāmān āvyo chhe. saune māṭe upayogī chhe. (aprāpta)

(29) yogasār (doharā) yogīndusvāmī rachit yogasāranā gujarātī dohā. saraḷ shailīmān

adhyātmabhāvo bharelā chhe. –svādhyāy māṭe saune upayogī chhe. kin. 0–1p

(30) pañchameru–nandīshvarapūjā (hindīmān) aṣhṭāhnikā vagere prasaṅge pūjā māṭenun pustak

kimmat 1–00

(31–32) pañchādhyāyī bhāg 1 tathā 2: tattvanā abhyās māṭenun sundar pustak: (aprāpta)

(33) pravachanasār: kundakundāchāryarachit mūḷashāstra: sanskr̥it ṭīkā sahit gujarātī anuvād navī

āvr̥utti chhapāy chhe: (jayasenāchāryanī sanskr̥it ṭīkā sahit) thoḍā vakhatamān taiyār thashe.

(34) pravachanasār harigīt: kimmat 0–36

(3p) mūḷamān bhūl: upādānanimittanā samvād upar pravachano. (aprāpta)

(36) dashalakṣhaṇ dharma: paryuṣhaṇ daramiyān, padmanandī pachchīsīmānthī uttamakṣhamādi dashadharma upar pū.

gurudevanā khās pravachano, uttamakṣhamā vagere dashadharmanun svarūp bahu ja saras rīte varṇavyun
chhe. saune māṭe upayogī chhe. ghaṇā jignāsuo dashalakṣhaṇī parvanā divasamān ā pustakanun

vāñchan kare chhe. gujarātī temaj hindīmān anek āvr̥utti chhapāyel chhe. mukhapr̥uṣhṭha upar

dashadharmanun sundar chitra chhe: (aprāpta)

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(37) yogasār ane upādān–nimittanā dohā: kimmat 0–12

(38) jainasiddhānt prashnottaramāḷā: tattvonā abhyās māṭe upayogī pustak; jemān prashnottararūpe

anek charchāonun saṅkalan chhe. anek āvr̥utti chhapāyel chhe. kimmat 1–12 hindī bhāg 1

kin. 0–7p bhāg 2 kin. 0–60 bhāg 3 kin. 0–60

(39) bhedavignānasār: sa. gā. 390 thī 404 uparanān pravachano: sva–paranun bhedagnān atyant

sugam ane sachoṭ shailīthī samajāve chhe. pūṭhān uparanun raṅgīnachitra bhedagnānanaukā vaḍe

bhavasamudrane taravānī preraṇā āpe chhe. (aprāpta)

(40) mokṣhamārga prakāshak: jayapuranā pt.. shrī ṭoḍaramallajī rachit ā pustak jainasiddhāntanun

rahasya samajavā māṭe khūb upayogī chhe, satyano nirṇay karavā māṭe koī paṇ jignāsue

abhyās karavā jevun ā pustak chhe. chhellā dashakāmān ā pustak ghaṇun ja prasiddha banyun chhe.
chhellī āvr̥utti mūḷ hastalikhit (pt.. ṭoḍaramallajīnā potānā hastākṣharavāḷī) prati

sāthe meḷavīne taiyār thayel chhe. kin. traṇ rūpiyā

(41) samyagdarshan (bhāg–1) samyagdarshananun apār māhātmya samajāvīne tenā puruṣhārthanī

preraṇā āpatun ā pustak badhā jignāsuone khūb upayogī chhe. pravachanomānthī ne

shāstromānthī samyagdarshanane ja lagatā khās mahattvanā lekhonun āmān saṅkalan chhe.

samyagdarshan sambandhī āvā dash pustakonā saṅkalananun āyojan chhe. temānthī traṇ pustako
pragaṭ thayā chhe. darek pustak samyagdarshananī vadhu ne vadhu spaṣhṭatā kare chhe. bhāg 1 sanshodhit

bījī āvr̥utti 0–pa0 bhāg 2 ne 3 (aprāpta)

[४२] दसलक्षणधर्मः (hindī) (aprāpta)

(43) jainabāḷapothī: jainasamājanī koīpaṇ vyakti honshathī vāñche ne bāḷakomān dharmarasanun

sīñchan kare evun sundar sachitra pustak, gujarātī–hindī–marāṭhīmān jenī pandar jeṭalī

āvr̥utti dvārā poṇolākh jeṭalī nakalo chhapāī chūkī chhe. sarvatra prachār karavā yogya,
pāṭhashāḷānun pāṭhyapustak kimmataḥ pachīs paisā

(44) mokṣhamārga prakāshakanān kiraṇo: (hindī) (aprāpta)

(4p) pravachanasār gūṭako: (aprāpta)

(46) ālochanā: padmanandī svāmīcharit ālochanāno gujarātī anuvād: kin. 0–13

(47) chiddavilās: pt.. shrī dīpachandajī kāshalīvāl rachit hindīno gujarātī anuvād : kin. 0–

7p (hindī – 1–pa0)

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(48) samayasār pravachan: (hindī) bhāg 1–2–3 aprāpta bhāg 4 kin: rūā. 4–00

(49) samayasār guṭako: (arthasahit mūḷagāthāo tathā gujarātī harigīt) kin. : 0–7p

(pa0) जैन बालपोथीः (hindī) saune upayogī pustak (juo nan. 43) kin: pachīs paisā

(pa1) pañchakalyāṇak pravachan: sonagaḍh–rājakoṭ–vīñchhīyā–lāṭhīmān kul pāñchavakhatanā

pañchakalyāṇakanā bhāvabhīnān sansmaraṇo; tathā te vakhatanān pravachano; pañchakalyāṇakane lagatā
anek chitro sahit sundar saṅkalan darek jignāsune upayogī: kin: 2–2p

(pa2) jinendrastavanamāḷā: kin. : 1–12

(pa3) anekāntanun rahasya: shrīmadrājachandrajīnā janmadhām vavāṇīyāmān pū. gurudevanun khās

pravachan je anekāntasambandhī bhramaṇāo dūr kare chhe: (aprāpta)

(५४) भेदविज्ञानसारः (hindī) (aprāpta)

(pap) niyamasār pravachano: (bhāg 2) (juo nan. 8) kin. : 1–62

(pa6) ātmasiddhi gūṭako: (arthasahit gāthāo) kin. : 0–60

[५७] सम्यग्दर्शनः भाग १ [हिन्दी] (juo nan. 41) aprāpta (bhāg 2–3 chhapāyā nathī.)

(pa8) niyamasār–gujarātī: kundakundāchāryadev rachit mūḷashāstra: sanskr̥itaṭīkā sahit gujarātī

anuvād: (aprāpta)

(pa9) niyamasār (harigīt) aprāpta

(60) समयसारप्रवचनः [भाग ३ हिन्दी] aprāpta

(61) samayasār: kundakundāchāryadevarachit sarvochcha shāstra–je āje jainasāhityanā

mugaṭamaṇisamān chhe. sanskr̥itaṭīkā sahit gujarātī anuvād: (aprāpta) navī āvr̥utti
chhapāy chhe. –je dīvāḷī lagabhagamān taiyār thavā sambhav chhe.

(62) jinendrapūjā pallav: mānastambhanī pūjā māṭenun pustak–kin. : 0–pa0

(63) samayasār–pravachan: bhāg pa bandhaadhikār pravachano: (juo nan. 2)

kin. traṇ rūpīyā.

(64) laghu jainasiddhānt praveshīkā: (hindī) pāṭhashāḷā māṭe upayogī: anek āvr̥utti

chhapāyel chhe: kin: 0–3p

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[६५] मोक्षशास्त्र [टीकासंग्रह–हिन्दी] (aprāpta)

(66) mokṣhamārgaprakāshakanān kiraṇo: (bhāg 2) kin–2–0

[६७] ज्ञानस्वभाव और ज्ञेयस्वभावः gnān ane gney banneno vyavasthit svabhāv (kramabaddha

paryāy) samajāvīne svasanmukhatā karāvatun pustak–jemān pū. gurudevanā khās 13
pravachanonun sundar saṅkalan chhe. (hindīmān) (aprāpta)

(68) jainasiddhānt prashnottaramāḷā: (juo nan 38) kin. 1–12.

(69) jinendra bhajanamāḷā: (juo nan. 7) kin. ek rūpiyo.

(70) तीर्थपूजाः sammedashikharajī vagere bhāratabharanā prasiddha tīrthonā ṭūṅkā parichay sahit

pūjāono saṅgrah. tīrthayātrā vakhate sāthe rākhavun upayogī chhe. (hindīmān) (aprāpta)

[७१] मोक्षमार्ग प्रकाशककी किरणेंः [हिंदी भाग २] [अप्राप्त]

(72) apūrva avasar upar pravachano: munidashānā mahimānun tathā bhāvanānun pustak

kin. 0–pa0

(73) pañchāstikāy–saṅgrah: kundakundāchārya devarachit mūḷashāstra, sanskr̥it ṭīkāsahit gujarātī

anuvād kin. 3–00

(74) pañchāstikāy–harigīt: kin. 0–31

(7p) jinendrapūjan saṅgrah: (aprāpta)

(76) laghu jinendra pūjā pāṭh: (pūjan māṭenī nānī pustikā) : kin. 0–13

(77) samyagdarshan (bhāg bījo) juo nan. 41) (aprāpta)

(78) ātmaprasiddhi: 47 shakti uparanān bhāvabhīnān pravachano. kin. 3–7p

[७९] समयसार–प्रवचन [भाग १ हिंदी] [अप्राप्त]

(80) laghu jainasiddhānt praveshikā: bāḷakone tattvanā abhyās māṭe upayogī kin. 0–3p

[८१] समयसार–पद्यानुवाद [हिन्दी] kin. 0–2p

[८२] अनुभवप्रकाश [हिन्दी] (juo nan. 1p) kin. 0–3p

[८३] समयसार–प्रवचन [भाग ४ हिन्दी] (parichay māṭe juo nan. 2) kin. 4–00

[८४] दसलक्षणधर्म–पूजन विधानः paryuṣhaṇamān pūjā māṭenun pustak (aprāpta)

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[८५] छहढाला (mūḷ) svādhyāy māṭe upayogī kin. 1p paisā

[८६] समयसार [हिन्दी] mūḷ sanskr̥it ṭīkā sahit hindī anuvād kin. pāñch rūpīyā.

[८७] प्रवचनसार [हिन्दी] mūḷ sanskr̥it ṭīkā sahit hindī anuvād kin. chār rūpiyā

(88) maṅgal tīrthayātrā: pū. shrī kānajīsvāmīe san. 2013mān sammedashikharajī vagere pachās

jeṭalā prasiddha tīrthonī saṅghasahit yātrā karī tenā ānandabharyā sansmaraṇo. temān

tīrthayātrānun evun romāñchak varṇan chhe ke vāñchatān vāñchatān tīrthayātrā karatā hoīe tevā

āhlād thāy chhe. baso jeṭalā tīrthayātrānān drashyo chhe. ṭher ṭher tīrtha mahimā sambandhī
gurudevanā udgāro chhe. kin. chha rūpīyā.

(८९) छहढाला (marāṭhī āvr̥utti) kārañjā prakāshīt

(९०) जैन बालपोथी [मराठी आवृत्ति] kārañjāthī prakāshīt

(९१) द्रव्यसंग्रह [हिन्दी नवी आवृत्ति] (juo nan. 20) kin : 0–8p

(९२) योगसार व उपादान–निमित्त दोहा [हिन्दी आवृत्ति] (aprāpta)

(९३) समयसार कलशटीकाः samayasār ṭīkāmān amr̥utachandrāchāryadeve rachelā kalashanī hindīṭīkā

pt.. shrī rājamallajīe lakhel chhe. sundar adhyātmarasapūrṇa pustak chhe. gurudevanā pravachanamān

vañchāy chhe. kimmataḥ 2–7p (gujarātī : kin: 2–pa0)

(९४) पंचास्तिकायः संग्रहः [हिन्दी] mūḷ sanskr̥itaṭīkā sahit hindī anuvād kin. 3–pa0

(९५) छहढाला [हिन्दी–सचित्र] (juo nan. 4) kin. : ek rūpīo.

(९६) puruṣhārtha siddhiupāy: shrī amr̥utachandrāchārya virachit, jemān shrāvakanā samyagdarshanādi

dharmonun varṇan chhe.....gujarātī anuvād kin: 2–00

(९७) नियमसार [हिन्दी] mūḷ sanskr̥it ṭīkā sahit hindī anuvād: kin : chār rūpīā

(९८) adhyātma sandesh: traṇ chiṭhṭhī (banārasīdāsajīnī be tathā ṭoḍaramallajīnī ek) tenā

upar adhyātmabhāvothī bharapūr pravachano: samyagdarshan sambandhī ane svānubhav sambandhī ghaṇun
saras varṇan chhe...darek jignāsune antaraṅg abhyās māṭe khās upayoganun chhe. gujarātīmān

(aprāpta) hindīmān mātra ṭoḍaramallajīnī ek chiṭhṭhi uparanān pravachano: kin: 1–pa0

(९९) मोक्षमार्ग प्रकाशकः jayapuranā shāstrabhaṇḍāramān pt.. ṭoḍaramallajīnī potānī hastalikhit

pratine anusār taiyār karavāmān āvel ādhunik hindī āvr̥utti kin: be rūpīā

(gujarātī kimmat traṇ rūpīā)

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(100) samādhitantra: pūjyapādasvāmī rachit bhedagnānanī bhāvanāno khās granth, atyant subodh

shailimān chhe, tenun gujarātī bhāṣhāntar: kin: be rūpīā

(101) shāstrasvādhyāy: svādhyāy māṭenun pustak–jemān samayasār, pravachanasār, niyamasār,

yogasār upādānanimittanā dohā tathā chhahaḍhāḷā chhe: (aprāpta)

(102) mokṣhamārga prakāshakano sātamo adhyāy–jemān jainamatānuyāyī mithyādraṣhṭinun svarūp

samajāvyun chhe, ne nishchay–vyavahār vagerenun yathārtha svarūp samajāvyun chhe te jignāsuone
visheṣh upayogī hovāthī alag chhapāyel chhe: (hindīmān)

(103) नियमसार हरिगीत (hindī) kin. 0–2p

(104) samādhitantra (dohā) svādhyāy māṭe upayogī: kin. 0–1p

(10p) shrāvakadharmaprakāsh: padmanandī pachīsīnā deshavrataudyotan adhikār upar sundar pravachano –

je bhāvabhīnī shailīthī shrāvakanun kartavya samajāve chhe, ne dev–guru–dharmanun svarūp
samajāvīne visheṣh bhakti jagāḍe chhe. saune samajāy tevī sugam shailīmān: kin: be rūpīā

(106) samayasār–kaḷash ṭīkā: gujarātī anuvād (juo nan. 93) kimmataḥ 2–pa0

(107) anubhavaprakāsh–pravachano: svānubhavanī preraṇā āpanārān pravachano: kin. : 2–pa0

(108) ‘ātmavaibhav’ : 47 shakti uparanān khās pravachano–je ātmavaibhavano adbhut

mahimā samajāvīne svānubhav māṭe ātmāmān jhaṇajhaṇāṭ pedā kare chhe: sundar pustak:
kimmataḥ 3–pa0

pustako maṅgāvavānun saranāmun: shrī jain svādhyāy mandir ṭrasṭa, sonagaḍh (saurāṣhṭra)

ā uparānt ‘ātmadharma māsik’ –jenun rajat jayantinun varṣha chālī rahyun chhe ne je āpanā

hāthamān ja chhe. te paṇ jarūr maṅgāvo: hindī lavājam traṇ rūpiyā: gujarātī–chār rūpiyā.

bāḷakone upayogī pustako: bhagavān mahāvīr (0–1p) bhagavān r̥uṣhabhadev

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dharatīkamp te vakhatey gnānī akamp

gnānī potānā gnānamān achal chhe, dharatīkamp paṇ tene chalāyamān karī shakato nathī;

dharatīkampamān evī tākāt nathī ke gnānīnā gnānane kampāve. gnānī potānā asaṅkhya pradeshamān
potāne svayansiddha achal gnānarūp anubhave chhe. te gnānamān gnānathī bhinna bījun kāī thatun nathī,
eṭale temān akasmātano bhay nathī. vajrapāt thāy ke dharatīkampathī dharatī dhaṇadhaṇī ūṭhe topaṇ
samyagdraṣhṭi jīvo niḥshaṅk ane nirbhay vartatā thakā potāne avadhya gnānasharīrīpaṇe anubhave chhe.
mane bhayabhīt karīne mārā gnānamānthī chalāyamān karī dye evun sāmarthya jagatamān koī sanyogamān
nathī. hun mane gnānasvarūpe ja avalokun chhun; dharatī dhrūje tethī mārā gnānamān tīrāḍ paḍatī nathī. mārā
gnānanī vedanāmān bījī koī vedanā nathī; mārun gnān svayamev ‘sat’ chhe te kadī nāsh pāmatun nathī.
mārun gnān nijasvarūpamān ja gupta chhe. chaitanyaprāṇavaḍe shāshvat jīvant māro ātmā, tene kadī maraṇ
thatun nathī; ane anādianant gnānamān vachche bījo koī akasmāt thato nathī–ke je gnānane
anyathā karī nāṅkhe

āvā gnānasvarūpe potāne anubhavatā dharmīne dharatīkampano bhay kem hoy? dharatīnā

dhaṇadhaṇāṭ vakhatey e to potānā gnānamān akamp chhe–aḍol chhe.

hamaṇān māgashar sud 10–11 nā divasomān mahārāṣhṭramān mumbaī–koyanānagarī vageremān

dharatīkamp thayo; koyanānagarīmān to baso uparānt māṇaso mr̥utyu pāmyā, hajāro ghāyal thayā, ne
moṭābhāganā makāno jamīnadosta thaī gayā....kudaratī ghaṭanāthī mr̥utyu pāmelā ne ghavāyelā e
mānavabandhuo pratye āpaṇane vairāgyabhīnī hamadardī jarūr jāge chhe. parantu ā adhruv sansāramān
āvā prasaṅgo to banyā ja karavānā–evun vastusvarūp lakṣhamān hovāthī ja santoe kahyun chhe ke–
evo vajrapāt thāy ke jenā bhayathī traṇalok khaḷabhaḷī ūṭhe–topaṇ he bhavya! tun tārā gnānamān
akamp raheje.–tārā gnānasharīrane koī haṇī shake tem nathī. traṇalok khaḷabhaḷī ūṭhe topaṇ dharmī
potānā gnānathī chyut thatā nathī. gnānī to potānā akamp paramagnānasvabhāvamān sthit chhe.
nishaṅkapaṇe potāne sahaj gnānapaṇe ja anubhavatā te shāshvatapurī taraph chālyā jāy chhe.

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kampan eṭale asthiratā, adhruvatā;

jeṭalā rāgādi parabhāvo ke sharīrādi sanyogo chhe te badhā asthir chhe, adhruv chhe.... tene

sthir rākhavā māṅge to rahī shake nahi. sthir to ātmāno gnānasvabhāv chhe; te svabhāvamān

upayoganī sthiratā te shānti chhe –temān nirbhayatā chhe. upayog bahāramān jaīne rāgādimān bhamatān
asthir thaīne kampe chhe, temān ashānti chhe, thāk chhe. duniyā bhale ḍole, siddho kadī kampatā nathī......

sansāranun to svarūp ja kampanavāḷun chhe temān sthiratā kyāthī hoy? akamp to nijasvarūpamān jāmelun

gnān chhe.

shrīmad rājachandrajīnān vachanāmr̥ut

shrīmad rājachandrajīnī janmashatābdi nimitte apātī lekhamāḷāmān ā chotho

lekh chhe. anek jignāsuo taraphathī pasand karāyelā vachanāmr̥utomānthī ā

saṅkalan karavāmān āve chhe. (san.)

(241) paṭhan karavā karatān manan karavā bhaṇī bahu lakṣha āpajo.
(242) te vastunā vichāramān pahoñcho ke je vastu atīndriyasvarūp chhe.
(243) gnānacharchā ane vidyāvilāsamān tathā shāstrādhyayanamān gunthāvun.
(244) jeṭalā potānī pudgalik moṭāī īchchhe teṭalā halakā sambhave.
(24p) he ārya! antarmukh thavāno abhyās karo.
(246) sansārarūpī kuṭumbane gher āpaṇo ātmā paroṇā dākhal chhe.
(247) īndriyonā nigrahapūrvak satsamāgam ane satshrut upāsanīy chhe.
(248) khed nahīn karatān, shūravīrapaṇun grahīne gnānīne mārge chālatān mokṣhapāṭaṇ sulabh ja chhe.
(249) saddevagurushāstranī bhakti apramattapaṇe upāsanīy chhe.
(2pa0) niyamitapaṇe nitya sadgranthanun vāñchan tathā manan rākhavun yogya chhe.
(2pa1) je shrutathī asaṅgatā ullase te shrutano parichay kartavya chhe.
(2pa2) je vāṭethī ātmatva prāpta thāy te vāṭ shodho.
(2pa3) jyān–tyānthī rāg–dveṣh rahit thavun e ja māro dharma chhe.
(2pa4) bāhya bhāve jagatamān varto ane antaraṅgamān ekānt shītalībhūt nirlep raho.
(2pap) udāsīnatā e adhyātmanī jananī chhe.

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(2pa6) jenun hr̥uday shuddha santanī batāvelī vāṭe chāle chhe, tene dhanya chhe.
(2pa7) mokṣhano mārga bahār nathī paṇ ātmāmān chhe.
(2pa8) jem bane tem ātmāne oḷakhavā bhaṇī lakṣha do.
(2pa9) mumukṣhupaṇun jem draḍh thāy tem karo.
(260) ātma upayog e karma mukavāno upāy.
(261) koī bāndhanār nathī, potānī bhūlathī bandhāy chhe.
(262) guṇīnā guṇamān anurakta thāo.
(263) ātmāne satyaraṅg chaḍhāve te satsaṅg.
(264) mokṣhano mārga batāve te maitrī.
(26p) durjanatā karī phāvavun–e ja hāravun, em mānavun.
(266) āpaṇe jenāthī paṭantar pāmyā tene sarvasva arpaṇ karatān aṭakasho nahīn.
(267) hajāro upadeshavachanonun kathan sāmbhaḷavā karatān temānān thoḍān vachano paṇ vichāravā te

visheṣh kalyāṇakārī chhe.

(268) gnānīoe ekatra karelā adbhut nidhinā upabhogī thāo.
(269) rāg karavo nahi, karavo to satpuruṣh par karavo. dveṣh karavo nahi, karavo to kushīl par

karavo.

(270) anantagnān, anantadarshan, anantachāritra ane anantavīryathī abhed evā ātmāno ek

paḷ paṇ vichār karo.

(271) nirgranthatā dhāraṇ karatān pahelānn pūrṇa vichār karajo. e laīne khāmī āṇavā karatān

alpārambhī thajo.

(272) ā to akhaṇḍ siddhānt mānajo ke sanyog, viyog, sukh, duḥkh, khed, ānand aṇarāg,

anurāg ītyādi yog koī vyavasthit kāraṇane laīne rahyā chhe.

(273) samartha puruṣho kalyāṇanun svarūp pokārī pokārīne kahī gayā, paṇ koī viralāne ja te

yathārtha samajāyun.

(274) ame bahu vichār karīne ā mūḷ tattva shodhyun ke gupta chamatkār ja sr̥uṣhṭinā lakṣhamān nathī.
(27p) re jīv! have bhogathī shānt thā, –shānt thā. vichār to kharo ke emān kayun sukh chhe?

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deḍakānī vāratā

(deḍakāmānthī dev)

rājagr̥uhīnagarī ghaṇī ja raḷīyāmaṇī.
shreṇīkarājā tyān rāj kare. te rājā
jainadharmanā mahān bhakta. aḍhī hajār varṣha
pahelānnnī vāt chhe. e vakhate bhagavān
mahāvīr ā bharatabhūmimān vicharatā
hatā...ne dharmano upadesh detā hatā.

mahāvīraprabhu ekavār

rājagr̥uhīnagarīmān padhāryā.

māḷīe āvīne rājāne samāchār

āpyā ke āpaṇī nagarīmān prabhu padhāryā chhe.

shreṇīkarājā to e sāmbhaḷīne

rājā to hāthī upar besīne bhagavānane
vandan karavā chālyo.

bhon...bhon....bhūmm bhūmm!

pon...pon....pūn....pūn...

vājān vāgyā ne ḍhol ḍhamakyā. rājānī

sāthe hajāro nagarajano darshan karavā chālyā.

ā badhun joīne ek deḍakāney man

thayun ke hun paṇ bhagavānanā darshan karavā jāun.
eṭale moḍhāmān ek phūl laīne e paṇ
upaḍyun bhagavānanā darshan karavā.
bhaktibhāvathī e to doḍyun jāy chhe–

deḍakun deḍakun doḍyun jāy,

moḍhāmān phūl laīne jāy;

vīr prabhune pūjavā jāy,

ene dekhī ānand thāy.

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ḍag....ḍag....ḍabak...!

ṭab....ṭab....ṭabak...!

deḍakābhāī to chālyā jāy chhe. enā haiyāmān
ānand māto nathī. pāchhaḷ shreṇīkarājāno
hāthī paṇ chālyo āve chhe.
rājā hāthī upar besīne jāy.....ne deḍakā
bhāī kūdatā kūdatā jāy.....bannene
bhagavānanā darshananī bhāvanā chhe. bannene
bhagavān upar bhakti chhe. honshe honshe deḍakun
ṭhekaḍā māratun jāy chhe.

ṭab ṭab ṭabak...!
ḍag ḍag ḍabak...!

ene āsapāsanun kāī bhān nathī; ek ja

evāmān rājānā hāthīno pag enā

upar āvī gayo. arar! deḍakā upar

deḍakun deḍakun doḍyun jāy;

vīr prabhune pūjavā jāy;

rastāmān e marī jāy;

marīne e dev thāy.

deḍakun to hāthīnā pag nīche kachaḍāī

ā bāju rājā shreṇik vaibhār parvat

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ene dekhīne shreṇīkane āshcharya thayun ne

tyāre bhagavānanī vāṇīmān em

thayun. tyān avadhignānathī tene khabar paḍī ke
bhagavānanā darshan–pūjananī bhāvanānā
pratāpe hun ‘deḍakāmānthī dev’ thayo chhun, eṭale te
ahīn āvīne tārī sāthe darshan–pūjan karī
rahyo chhe.
bhagavānanā shrīmukhathī ā vāt

sāmbhaḷīne e devane ghaṇo harṣha thayo ne
bhagavānano upadesh sāmbhaḷīne te
samyagdarshan pāmyo.
priy pāṭhak! āpaṇe paṇ e deḍakānī

vārtā pūrī.

bolo, mahāvīrabhagavānakī....jay.

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vaānchakao saāthae vaātachaīta anae tattvachaār

(sarve jignāsuono priy vibhāg)

vāñchakonā antaranī urmi

(dhrāṅgadhrānā āgevān kāryakār bhāīshrī
keshavalāl ḍī. shāh (vakīl) potānī urmi vyakta
karatān lakhe chhe ke–
(1) shrīmad rājachandrajīnī janmashatābdi

vakhate āpaṇun ā adhyātmapoṣhak māsīk
rajatajayantīnā varṣhamān maṅgaḷ pravesh kare chhe, te shubh
prasaṅge atrenā samagra vāchak ane mumukṣhuo hārdik
abhinandan pāṭhave chhe.
(2) ‘anekāntanun phaḷ samyakekānt

evā nijapadanī prāpti ’ –hovānun arthagambhīr sūtra
prasiddha karanār teoshrī paratve, temaj āvā
anek gūḍh siddhāntone sāmānya jignāsu saralatāthī
samajī shake tevī amr̥utavāṇīno pravāh pūjya
gurudev pratyakṣha vahevaḍāvī rahel chhe teoshrī paratve,
amo tamām atyant bhaktibhāve sādar vandan
karīe chhīe.
(3) ā kṣhaṇabhaṅgur duniyāmān

satpuruṣhano samāgam thavo te ek amūlya ane
anupam lābh chhe; parantu amārā jevā desh–
videshanā jignāsuo–je pratyakṣha lābh nathī laī
shakatā temanā māṭe āpaṇun ā māsīk barābar
avejī pūre chhe; ā māsīk mahān kalyāṇanun ek
baḷavān nimitta chhe. ā māsīk kramashaḥ vr̥uddhi pāme
ane niyat samaye suvarṇa tathā hīrak jayantīo
pūjyashrī gurudevanī chhatrachhāyāmān ujavavā

madāyā (baramā) thī bālasabhyo dīnesh

ane mīnāben lakhe chhe ke–amane ahīn r̥uṣhabhadev
bhagavānanun jīvanacharitra maḷ‌yun chhe te vāñchī amane
ghaṇo ja ānand thāy chhe. āvā anārya deshamān
amane āvun shāstra maḷ‌yun–aho! amārā bhāgya!
tamāro ghaṇo upakār mānīe chhīe. gurudevane
bhaktipūrvak namaskār; bālavibhāganā badhā
sāthīone yādī (sāthe anek prashno lakhyā chhe;
tenā javāb have pachhī āpīshun.)
jetapurathī mukesh jain lakhe chhe–“ navā

varṣhano navo aṅk hāthamān letān ja harṣha
anubhavyo....navā varṣhanī uttam boṇī
maḷī...pravachananī mīṭhī prasādī paṇ maḷī. ‘santono
sinhanād’ gamyo–ke je ātmāne jagāḍe chhe.
‘ratnasaṅgrah’ pustak ratnasamān chhe. temānā ekek
ratna mahān ane ātmāne rāh dekhāḍanārā chhe.
bālavibhāg sharū thayo tyārathī ame chīvaṭapūrvak
abhyās karīe chhīe, ne amr̥utarūpī vāñchanathī
romaromamān dhanyatā anubhavāy chhe.
(bhāīshrī, āpanā sūchano lakṣhamān līdhā
chhe.....prashnonā javāb have pachhī; patro jarā ṭūṅkā
lakhāy to amane visheṣh anukūḷatā rahe.)

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