Atmadharma magazine - Ank 294 (English transliteration). Page: 2.

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18 : Atmadharma : chaitra 2494

rahe chhe. gnAnanI UrdhvatA chhe. gneyo jaNAy chhe te gnAnanA astitvane prasiddha kare chhe.
gnAnanI asti vagar gneyane jANyun koNe? paragneyane jANatI vakhate paN gnAnanun
astitva to gneyathI bhinna ja gnAnI anubhave chhe. eTale visheShanI prasiddhi vakhatey (–
parane jANatI vakhatey) gnAnI gnAnane ja svapaNe anubhave chhe. rAgane jANatI vakhate ‘hun
rAg chhun’ em gnAnI nathI anubhavatA, paN ‘hun gnAn chhun’ em gnAnI anubhave chhe.
AvI gnAnanI prasiddhi, gnAnanI anubhUti te jainashAsan chhe. temAn rAgano abhAv chhe.

gnAnane gnAnapaNe dekhavun–anubhavavun ne rAgane temAn bheLaseL na karavo te

bhedagnAnanI kaLA chhe. temAn chaitanyanun vedan chhe, temAn chaitanyanI ja mukhyatA ne UrdhvatA chhe.
jANanAro potAnI vidyamAnatA vagar koIne jANe em kadI banI shake nahi. gneyane
jANyun em kahevun ne jANanAr gnAnanI nAsti kahevI –e kadI sambhave nahi.

gnAnanI mukhyatA kaho ke gnAnanI gnAnapaNe prasiddhi kaho; gnAnane gnAnapaNe prasiddha

karavun (anubhavavun) ne gnAnamAn rAgAdi gneyone bheLavavA nahi, evA anubhavanun nAm
jinashAsan chhe; temAn shAnti chhe, temAn Anand chhe, temAn samyagdarshan–gnAn–chAritra chhe.
AvI anubhUtivALA AtmAne ja paramArthaAtmA kahe chhe. jem chhaThThI gAthAmAn kahyun ke
paradravyothI ne parabhAvothI bhinnapaNe ‘upAsavAmAn Avato’ AtmA te ‘shuddha’ kahevAy
chhe, eTale nirmaL paryAyarUpe te pariNamyo chhe. tem ahIn sAmAnyagnAnanI prasiddhi kahetAn
gnAnaparyAy antaramAn DhaLI gaI chhe tenI vAt chhe. paradravyanA sanyogano vyavachchhed karIne
eTale ke temanAthI bhinna gnAnane anubhavatAn je kevaL ekalA shuddha AtmAno anubhav
thAy chhe temAn AtmA sarvat : vignAnaghan paNe svAdamAn Ave chhe. –Avo anubhav te
dharma chhe, temAn atIndriy Anand chhe, te ja mokShamArga ane jinashAsan chhe; anantA
tIrthankarabhagavantonA upadeshano te sAr chhe.

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chaitra 2494 : Atmadharma : 19

jIvanA pAnch bhAvo

(temAnthI mokShanA kAraNarUp bhAv kayA?)

[rAjakoT shaheramAn A vakhate samayasAr gA. 1p upar

pravachano pUrNa thayA pachhI samayasAr gA.320 uparanI jayasenAchArya
rachit ‘tAtparyavRutti’ nAmanI TIkA upar pravachano thayA hatA.
pravachanamAn anukULatA rahe te mATe te gAthAno gujarAtI anuvAd
bhAIshrI himmatalAl je. shAhe karel te chhapAvel hato. enA uparanAn
pravachano chhapAvIne ‘Atmadharma’ nA grAhakone bheT ApavAnI
jAherAt rAjakoTanA sheThashrI mohanalAl kAnajIbhAI ghIyA taraphathI
karavAmAn AvI chhe; eTale ahIn te pravachanomAnthI thoDok namUno
ApIe chhIe.]

gnAnasvabhAvI AtmA parano akartA ne avedak chhe, tene bhUlIne paranA kartRutvanI

ne bhokatRutvanI buddhithI jIv sansAramAn dukhI thaI rahyo chhe; tethI ahIn AchAryadev

AtmAno parathI bhinna akartA–abhoktA gnAnamAtra svabhAv batAve chhe :–

दिठ्ठी संयपि णाणं अकारयं तह अवेदयं चेव ।
जाणदि य बंधमोक्खं कम्मुदयं णिज्जरं चेव ।। ३२०।।

jem Ankh agnine karatI nathI ke tenI uShNatAne vedatI nathI; jo Ankh

agnine kare ke bhogave to to Ankh baLI jAy. –paN Ankh to dekhanArI ja chhe;
sandhukaraN karanArane Ankh dekhe chhe ne agnithI uShNa thayel lokhanDanA goLAne paN Ankh
dekhe ja chhe, paN tene Ankh karatI ke bhogavatI nathI, Ankh to dekhanAr ja rahe chhe, tem
gnAn ane darshan jenI Ankh chhe evo AtmA paN bAhyapadArthone ke karmanA bandh–mokShane

karato nathI ne bhogavato nathI, teno draShTA–gnAtA ja rahe chhe. –AtmAno draShTA–gnAtA
svabhAv anubhavamAn levo te dharma chhe.

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bhAI! tun to gnAnasvarUp chho. tArun chaitanyanetra jagatanun sAkShI chhe, paN potAthI bAhya

evA rAgAdine ke jaDanI kriyAne te karanAr nathI. shuddha gnAnamAn paranun kartA–bhoktApaNun samAtun

nathI. gnAnamAn rAgAdinun kartApaNun mAnavun te to Ankh pAse patharA upaDAvavA jevun chhe.

gnAnabhAvanI mUrti AtmA chhe, te gnAnarUpe pariNamelA gnAnI rAgAdinA kartA–bhoktApaNe
pariNamatA nathI. gnAnanA pariNamanamAn rAganun pariNaman nathI. shuddhapariNatimAn ashuddha

pariNatinun kartRutva kem hoy ? shuddhapariNatirUpe pariNamelo jIv paN rAgAdi ashuddhatAno

kartA–bhoktA nathI. tenun upAdAn shuddhapaNe pariNamI rahyun chhe. shuddha upAdAnarUpe pariNamato te

jIv shuddhabhAvano ja kartA–bhoktA chhe, te ashuddhatAno kartA–bhoktA nathI. AvI shuddhatArUpe

pariNamelo AtmA te shuddhaAtmA chhe.

are jIv! tArI chaitanyajAt kevI chhe? tArI chaitanyaAnkh kevI chhe. tenI A vAt chhe.

jagatanun prakAshak paN jagatathI judun evun gnAnanetra te tArun svarUp chhe. AvA gnAnasvarUpanI

shraddhA ne anubhav karavo te karavAnun chhe. parabhAvanun kartRutva–bhoktRutva gnAnane sompavun te to

bojo chhe. koI Ankh pAse retI upaDAvavA mAnge to te Ankhano nAsh karavA jevun chhe; tem
jaDanun ne puNya–pApanun kArya gnAn pAse karAvavA mAge chhe tene gnAnanI shraddhA ja nathI. dharmI to

vikAr vagaranA gnAnamAtrabhAve potAne anubhave chhe. shuddhadraShTinI jem shuddhagnAn (kShAyikagnAn)

paN rAgAdinun akartA–abhoktA chhe. kShAyikagnAn kahetAn teramA guNasthAnanI ja vAt na

samajavI; chothA guNasthAnathI paN je shuddha gnAnapariNaman thayun chhe te paN kShAyikagnAnanI jem

ja rAgAdinun akartA ne abhoktA chhe. gnAnano svabhAv ja rAgAdino akartA–abhoktA chhe.
aho! mithyAtva chhUTatAn jIv siddhasadrash chhe. jem kevaLagnAn thatAn rAgAdinun kartA–bhoktApaNun

jarApaN rahetun nathI tem ahIn paN gnAnano evo ja svabhAv chhe–em dharmIjIv jANe chhe.

aho! jem kevaLagnAnamAn rAganun ke paranun kartA–bhoktApaNun nathI, tem gnAnanA koI

anshamAn paranun ke rAganun kartA–bhoktApaNun nathI. AtmA AvA gnAnasvabhAvathI bharapUr chhe.
gnAnamAn evun koI baL nathI ke parane karI dye. kevaLagnAn thatAn gnAnanun jor ghaNun vadhI gayun tethI

gnAn paramAn kAI kare–em banatun nathI. bhAI, tArun gnAn to potAnA Anandane bhogavanArun

chhe, e sivAy parane to te karatun–bhogavatun nathI. gnAnanI anantI tAkAt pragaTI–paN te

tAkAt shun kare? potAnA pUrA Anandane te vede, paN paramAn kAI kare nahi. bhAI! anant

vIryasahit evun je kShAyikagnAn temAn paN parane karavA–bhogavavAnI tAkAt nathI to tArAmAn
e vAt kyAthi lAvyo? tane kShAyikagnAnanI khabar nathI eTale tArA gnAnasvabhAvanIye tane

khabar nathI.

AvA gnAnasvabhAvane oLakhIne je shuddha gnAnapariNatirUpe pariNamyo te jIv shun kare

chhe? –ke bandhamokShane temaj uday–nirjarAne jANe ja chhe. karmanI bandh–mokSha ke

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chaitra 2494 : Atmadharma : 21

uday–nirjarArUp avasthAne gnAn jANe ja chhe. jem kevaLagnAn sAtA vagerenA paramANu Ave ke
jAy tene mAtra jANe ja chhe, tem sarvagnasvabhAvanI draShTivALo dharmIjIv paN karmanA bandh–mokShane
ke uday–nirjarAne jANe ja chhe. rAgAdine paN te jANe ja chhe, paN tenun gnAn te ashuddhatA sAthe
bhaLI jatun nathI, judun ja rahe chhe.

dravyasvabhAvamAn to paranun kartA–bhoktApaNun nathI, ane te svabhAvanI draShTirUp je

nirmaLapariNati thaI temAn paN paranun kartA–bhoktApaNun nathI. men rAg karIne puNyakarma bAndhyA,
ne te puNyanA phaLane hun bhogavun chhun–em dharmI mAnatA nathI, hun to gnAn ja chhun–em dharmI
potAne gnAnarUpe ja anubhave chhe.

vaLI koI ashubhakarmano uday AvI paDe (–jemake shreNikane narakamAn pApakarmano uday

chhe–) tyAn paN dharmIjIv te ashubhakarmanA phaLarUpe potAne nathI anubhavatA, te to tenAthI
bhinna gnAnapaNe ja potAne anubhave chhe, potAnA Atmik Anandane ja anubhave chhe. je
shubhAshubh chhe tenA vedanane potAnA gnAnathI bhinna jANe chhe. jem sUrya jagatanA anek
shubhAshubh padArthone rAg–dveSh vagar prakAshe ja chhe, paN tene karato ke bhogavato nathI, evo ja
eno prakAshakasvabhAv chhe; tem gnAnasUrya AtmA paN potAnA chaitanyakiraNo vaDe
shubhAshubhakarmanA udayane ke nirjarAne, bandhane ke mokShane jANe ja chhe, paN tene karavA–
bhogavavAno teno svabhAv nathI. gnAn to gnAnapaNe ja rahe chhe. gnAnanun gnAnapaNun potAthI ja
chhe. karmanI je avasthA thAy tene te jANe chhe. Avo gnAnasvabhAvI AtmA chhe–tene jANIne te
gnAnasvabhAvanI bhAvanA karavI evo upadesh chhe.

gnAnasvabhAvI AtmA te jIvatattva chhe.
bandh–mokSha ke uday–nirjarArUp pudgalakarma te ajIvatattva chhe. e bannenI bhinnatA

chhe. aho, AvI bhinnatAnun bhAn karIne je gnAnasvabhAvamAn UtaryA te atIndriy
Anandanun mahA sukh mANe chhe (mAnhI paDyA te mahA sukh mANe.)

[phAgaN sud 11]

samyagdarshananA viShayarUp shuddha AtmA kevo chhe? tenun A varNan chhe. te AtmA karmanA

bandh–mokShano ke uday–nirjarAno kartA–bhoktA nathI.

“द्रव्यात्मलाभ” te pAriNAmikabhAvanun lakShaN kahyun chhe; eTale dravyanun nijasvarUpe

astitva te dravya–AtmalAbh chhe; pAriNAmikabhAve dravya sadA nijasvarUpe ekarUp
astitvavALun chhe, dhruvadraShTithI jotAn vastu dhruv chhe, te dhruvadraShTimAn pariNaman dekhAtun nathI;
pariNaman te paryAyanayano viShay chhe.

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dravya–paryAy bannene bhAvashrutagnAnapramAN jANe chhe. svasamvedanarUp bhAvashrutagnAnamAn

dravya–paryAy jem chhe tem jaNAy chhe. dravyArthik ane paryAyArthik e banne te bhAvashrutanA ansho
chhe– avayavo chhe–nay chhe.

dhruvabhAv chhe te paryAyane karato nathI; paryAyano kartA paryAyadharma chhe. shuddha–dravyArthikanay

kevo chhe? ke sarvavishuddha evA param pAriNAmik paramabhAvano grAhak chhe, shuddha upAdAnabhUt chhe.
rAgAdinun kartRutva–bhoktRutva shuddha dravyArthikanayathI jIvamAn nathI. nirmaLaparyAy ke malinaparyAy te
dravyArthikanayamAn na Ave. dravyArthikanayamAn to ekalun dravya ja Ave; e apekShAe
dravyArthikanayamAn to jIvane pariNAmathI shUnya kahevAy chhe. shuddhaparyAy te vakhate chhe kharI paN
dravyadraShTimAn te AvatI nathI.

mokShamArga ke mokSha te nirmaLapariNAm chhe, te dravyarUp nathI. dravyane dekhanArI draShTimAn

paryAy na Ave. paryAy te paryAyArthikanayano viShay chhe. AvA dravya–paryAyarUp vastu chhe–em
AgaL kaheshe. paraspar sApekSha evun dravyaparyAyadvay te AtmapadArtha chhe.

bandh ne mokShanAn kAraN te banne paryAy chhe; dravyarUp evo pAriNAmik paramabhAv to

bandh–mokShanun kAraN nathI. pAriNAmikabhAv pote sarvathA paryAyarUp thaI jAy to to paryAyanI
sAthe te paN nAsh pAmI jAy.

gnAnIno anAdar, dev–gurunI nindA vagere kAraNothI tIvra darshanamoh bandhAy chhe. AvA

je bandhakAraNo te shuddhajIvamAn nathI. AvA shuddhajIvane samyagdraShTi dekhe chhe. tethI ahIn kahyun ke
‘sarvavishuddha pAriNAmik paramabhAvagrAhak shuddhaupAdAnabhUt shuddhadravyArthikanaye jIv kartRutva–
bhoktRutvathI tathA bandh–mokShanAn kAraN ne pariNAmathI shUnya chhe.

ATh karma ke tenA bandhananA kAraNarUp ashuddha pariNAmo te shuddha dravyadraShTithI jIvamAn

nathI. ane svasanmukh thaIne samyagdarshanAdi mokShakAraNarUpe pariName chhe te paryAy paN
shuddhadravyadraShTimAn AvatI nathI, te to paryAyadraShTino viShay chhe. banne nayonA viShay bhinnabhinna
chhe. paraspar sApekSha AvA dravya–paryAyanun joDakun te Atmavastu chhe.

mokShanun kAraN ke mokSha, bandhanun kAraN ke bandh, e badhI avasthAo vakhate dhruvadravya to

ekarUp evun ne evun chhe; paryAy anitya chhe, dravya–nitya chhe, –e bannenI sApekShatAvaDe vastu
siddha thAy chhe, eTale ke be nayono virodh raheto nathI.

juo, A Atmavastune jANavAnI rIt.
AtmAnA pAnch bhAvo batAvIne temAn kyA bhAvo bandh–mokShanA kAraNarUp chhe e vAt

pachhI samajAvashe. ek kShaNik anshamAn bandhan hatun ne TaL‌yun tethI Akho puruSh to te bandh ke
mokSha jeTalo nathI–e vAt dravyasangrahamAn paN batAvI chhe.

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chaitra 2494 : Atmadharma : 23

ahIn dravyadraShthiI je shuddhadravya chhe tene dekhavun–jANavun–anubhavavun te mokShamArga chhe.

shuddhadravyadraShTimAn bandh–mokShaparyAy na Ave; A apekShAe shuddhadravyArthikanaye jIvane pariNAmathI
shUnya kahyo. paN jIv sarvathA pariNAmathI shUnya nathI. dravya ne paryAy kathanchit bhinna chhe, sarvathA
bhinna nathI.

dravya shun, paryAy shun, dhyAn shun, dhyey shun tene jANyA vagar keTalAk kahe chhe ke shUnyanun

dhyAn karavun. paN bhAI! konun dhyAn karIsh? sarvathA shUnyanun dhyAn hoI na shake. satnun dhyAn
hoy. sat kevun chhe tenI oLakhAN vagar dhyAn na hoy.

jayasenAchAryarachit A TIkAnun nAm “tAtparyavRutti’ chhe; temAn shAstranun tAtparya shun?

gnAnanun tAtparya shun? te batAve chhe. AtmAno sArabhUt svabhAv shun–ke jene lakShamAn letAn
samyagdarshan–gnAn–Anand thAy. evA tAtparyabhUt sArarUp AtmasvarUpanun A varNan chhe.
kadAch jhINun paDe topaN, A AtmAnA hit mATenI prayojanabhUt vAt chhe–em lakShamAn
mahimA lAvI prayatna karavo, to jarUr samajAy tevun chhe. jIvamAn to kevaLagnAn levAnI tAkAt
chhe, to potAnI vAt ene na samajAy e kem bane? paN te mATe antaramAn UnDI laganI ne
AtmAnI darakAr joIe.

AtmAno kAyam Takato svabhAv shun ne tenI nirmaL paryAy shun? vikAr shun ne par shun?

–e badhA prakArone jem chhe tem oLakhIne, temAnthI potAnA hitanun kAraN koN chhe–eTale ke
mokShanun kAraN koN chhe? tenI A vAt chhe. AtmAne samajavA mATe ne anubhavamAn levA mATe
tenI khumArI chaDavI joIe. jem bandhANIne aphIN vagerenI khumArI chaDe chhe tem AtmAnA
hit mATe tenA anubhavanI evI khumArI chaDe ke duniyAno ras UDI jAy.–

lAgI lagan hamArI jinarAj lAgI lagan hamArI;
kAhuke kahe kabahun na chhUTe lokalAj sab DArI;
jaise amalI amal karat same lAg rahI khumArI...

lAgI lagan hamArI...

bhagavAn AtmAnI jene laganI lAgI tene tenI khumArI Utare nahi, duniyA shun

kaheshe te jovA te rokAy nahi. potAnA Anandakand svabhAvamAn draShTi karatAn je samyagdarshanAdi
nirmaLaparyAy janmI te have pAchhI phare nahi. ...te to kevaLagnAn lIdhe ja chhUTako.

juo bhAI, lokone paradeshanI vidyAnA bhaNatarano mahimA Ave chhe, paN e to

nAstik chhe. AtmAnA hitanI sAchI adhyAtmavidyA ApaNA bhAratadeshamAn ja chhe, eno ja
sAcho mahimA chhe. AtmAnI AvI vAt kAne paDavI paN bahu monghI chhe.

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monghI chhe paN madhurI mIThI amRut jevI vAt chhe. –‘amRut jharyA re prabhu! panchamakALamAn.’

–A samajatAn AtmAmAn atIndriy AnandanAn amRut jhare chhe.

AtmAne shuddhadravyArthikanayathI jotAn te param pAriNAmikabhAvarUp dekhAy chhe. nay te

bhAvashrutagnAnano ansh chhe. te nay upayogAtmak chhe, eTale shun? ke shuddhadravyane lakShamAn laIne

teene dhyey karanAr shuddhanayano upayog te shuddhadravya taraph DhaLelo chhe, ane te paryAy chhe.

trikALadravyano nirNay trikAL vaDe na thAy, trikALano nirNay vartamAn vaDe thAy chhe.

anant guNo sahaj pAriNAmikabhAve jemAn varte chhe evA shuddha jIvane jonArI paryAy

te shuddhanay chhe. pragaTelA bhAvashrutagnAnano je upayog varte chhe te nay chhe. dhruv vastunun lakSha to

palaTatun gnAn kare chhe, kaI dhruv pote dhruvanun lakSha nathI karatun; andaranA shuddhanayanA daravAjAmAn

pesIne mokShano anubhav karavAnI A vAt chhe.

shuddhadravya trikAL dhruv sat chhe; paN ‘chhe’ tenI hayAtIno nirNay koNe karyo? dhruv to

kAryarUp nathI, kAyarUp to paryAy chhe, ne te paryAy upashamAdi bhAvarUp chhe. dhruvasvabhAv te
pAriNAmik paramabhAv chhe. dravyAtmalAbharUp je pAriNAmikabhAv chhe teno koI hetu nathI. –

AvA dravya taraphano je gnAnano vepAr eTale ke antarmukh upayog te shuddha dravyArthik nay chhe.

‘nay’ e bhAvashrutagnAnano vepAr chhe.

kartApaNun–bhoktApaNun te paryAyanun kArya chhe, dravyadraShTimAn te kartApaNun–bhoktApaNun nathI,

AtmAmAn paranun to kartA–bhoktApaNun nathI, rAganuny kartA–bhoktApaNun AtmAnA svabhAvamAn

nathI, ne nirmaLapariNAmanun je kartA–bhoktApaNun paryAyamAn chhe te paN shuddha dravyArthikanayanI

draShTimAn Avatun nathI. kemake banne nayanA be viShayo chhe. te paraspar sApekSha chhe. shuddhadravyane

dekhanAr nay te to nirmaLaparyAy chhe. temAn Anandanun kartA–bhoktApaNun chhe. bandh ne bandhanun kAraN,

mokSha ne mokShanun kAraN–e badhun paryAyamAn chhe, dravyamAn nathI, e apekShAe jIvane tenAthI shUnya

kahyo chhe. jIvamAn bandhapaNun ke mokShapaNun e trikALI nathI paN kShaNik paryAyarUp chhe.

shuddhanun lakSha karanAr nirmaL pariNAm chhe te kAI shUnya nathI, te to vItarAgI shAntinI

astirUp chhe, teno kAI anubhavamAn abhAv nathI thato. vikalpano abhAv chhe, khedano

abhAv chhe, paN nirmaLaparyAy chhe temAn Anandano abhAv nathI. trikALanun lakSha karanAr

vartamAn paryAy chhe, teno anubhav chhe. anubhavanI paryAy chhe te trikALI shuddhasvabhAv taraph
DhaLI chhe; shudra dravyanA lakShe te pariNAm thayA chhe, te pariNAm shuddha dravyanI draShTimAn nathI, e

apekShAe shuddhajIvane bandh–mokShanA pariNAmathI shUnya kahyo; ane AvA shuddhasvabhAvanA lakShe je

nirmaLaparyAy pragaTI temAn vikalpanI–khedanI shUnyatA chhe. shuddhanayavaDe AvA shuddhajIvano

anubhav te mokShamArga chhe.

* * *

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chaitra 2494 : Atmadharma : 25

pAnch bhAv sambandhI visheSh khulAso

aupashamik kShAyik kShAyopashamik audayik ane pAriNAmik–e pAnch bhAvo jIvanA

chhe, temAnthI kayo bhAv mokShanun kAraN chhe te vichAravAmAn Ave chhe :–

Atmadravya kevun chhe, tenI bhUladashA kevI chhe ne bhUl TaLatAn AnandadashA thAy te kevI chhe?

e badhun pAnch bhAvomAn AvI jAy chhe.

pAnch bhAvamAn ahIn pahelo upashamabhAv lIdho chhe. anAdinA agnAnI jIvane sauthI

pahelI dharmadashA ne apUrva shAnti upashamabhAv vaDe sharU thAy chhe. mithyAtvarUpI jherI sarpa

upashamabhAvarUpI amRut vaDe shAnt thAy chhe. mokShanA panthe jatA jIvane sauthI pahelAn

upashamasamyakatva thAy chhe. chaitanyane pahelavahelo pakaDIne tenI anubhUti karatAn mithyAtvano

upasham thaI jAy chhe. A upashamabhAvamAn udayano abhAv chhe; ne A upashamabhAv te

paryAyarUp chhe, mokShanA kAraNarUp chhe. upashamabhAvamAn chaitanyanI shAnti chhe. ‘upashamaras varase re
prabhu tArA nayanamAn.....’ chaitanyanA upashamarasano anubhav sauthI pahelAn upashamabhAv vaDe

thAy chhe.

mokShamArgamAn kShAyopashamikabhAv paN chhe. ahIn anAdithI agnAnadashAmAn paN

gnAnAdino je kShayopashamabhAv chhe te na levo; paN upashamabhAvapUrvak samyagdarshan–gnAn–
chAritrAdimAn kShayopashamabhAvarUp je paryAy thAy chhe te mokShamArgarUp chhe. mokShamArgI jIvane

AvA kShAyopashamikabhAvarUp nirmaLaparyAy paN AvyA vinA rahetI nathI. A bhAv paN

paryAyarUp chhe.

kShAyikabhAv te sarvathA karmanA kShayarUp sampUrNa shuddhadashA chhe. te paN dravyarUp nathI paN

nirmaL paryAyarUp chhe. A bhAv mokShanA kAraNarUp tem ja mokSharUp chhe.

audayikabhAv te karmanA uday sahit evA malin pariNAm chhe. rAg–dveSh–

mithyAtvAdibhAvo te audayik chhe.

pAnchamo bhAv shuddhapAriNAmikabhAv chhe te dravyarUp chhe ne chAr bhAvo paryAyarUp chhe.
Am paraspar sApekSha evA dravya–paryAyadvay te AtmapadArtha chhe. paryAyane dravyanI

apekShA chhe, ne dravyane paryAyanI apekShA chhe. Am paraspar sApekSha dravya–paryAy bannerUp

Atmavastu chhe.

pahelAn dravyadraShTimAn jIvane pariNAmathI shUnya kahyo ne ahIn paryAyasApekSha kahyo. –evun

ja vastusvarUp chhe. dravya–paryAy banne vagar jIvavastu siddha thAy nahi. dravya ane paryAyanI

joDI te AtmapadArtha chhe. dravyarUp jIv, paryAyarUp jIv–e banne ekarUp thaIne jIvavastu chhe.

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26 : Atmadharma : chaitra 2494

rAgAdine anAtmA kahyo chhe. shuddhajIvamAn rAgAdi nathI, ne shuddhajIvane viShay karanAr

nirmaLaparyAyamAn paN rAgAdi nathI. AvI paryAy te mokShamArga chhe; ne vastu pAriNAmikabhAve
trikAL chhe.

mokShamArgamAn upashamik, kShAyik ke kShAyopashamikabhAv Ave, pAriNAmikabhAv ke

audayikabhAv te mokShamArgarUp nathI. audiyikabhAv te bandharUp chhe. pAriNAmikabhAv bandh–
mokShanI apekShA vagarano trikAL ekarUp chhe. pAnch bhAvonun Avun svarUp oLakhe to
trikALashuddhabhAvane AdhAre aupashamikAdi bhAvarUp mokShamArga pragaT thAy chhe. A rIte dravya–
paryAyanA joDakArUp Atmavastu chhe.

jIvanA pAnch bhAvonI vAt chAle chhe.–
tyAn pratham to jIvatva, bhavyatva ane abhavyatva em traN prakAranA

pAriNAmikabhAvo chhe; temAn shuddhajIvatvashaktilakShaNarUp pAriNAmikapaNun te to
shuddhadravyArthikanayAshrit hovAthI nirAvaraN ane ‘shuddhapAriNAmikabhAv’ evI sangnAvALun
jANavun; te to bandh–mokShapariNatithI rahit chhe.

–AvA svabhAvane anusaratAn shuddhatA thAy chhe, te mokShamArga chhe. paN mokShamArga te

shuddhadravyArthikanayano viShay nathI. shuddhapAriNAmikabhAv te sahajabhAv chhe; te koI karmathI bandhAy
nahi, ne tene chhUTavApaNun paN na hoy. bandhan ane chhUTavun te banne paryAyamAn chhe.

shuddha chaitanyaprANarUp jIvatva te shuddhajIvatva chhe.
ashuddha dash prANothI jIvavArUp jIvatva te ashuddhajIvatva chhe, temaj bhavyatva tathA

abhavyatva e banne paN paryAyArthikanayAshrit chhe,–A traNe prakArone ‘ashuddha
pAriNAmikabhAv’nI sangnA chhe. shuddhanayanA viShayamAn te AvatA nathI. siddhone teno abhAv
chhe, ne shuddhanayathI sarve jIvone teno abhAv chhe. –eTale shuddhajIvano svabhAv na hovAthI tene
ashuddha kahyA chhe.

jaDarUp prANathI to AtmA trikAL judo chhe; ne andar jIvanI paryAyamAn dash prAN

dhAraN karavArUp je yogyatA–te paN jIvanun shuddha jIvan nathI. ekarUp sahaj jIvatvasvabhAv te
shuddhapAriNAmikabhAv chhe. mokSha thavAnI yogyatA athavA mokSha thavAnI ayogyatA–e banne
bhAvo paryAyarUp chhe; ne paryAyarUp hovAthI tene ‘ashuddhapAriNAmik’ kahyA chhe. shuddhadravyarUpe
evo je paramasvabhAv te shuddhanayano viShay chhe ne tene shuddhapAriNAmikabhAv kahyo chhe. –AvA
lakShaNavALA nijaparamAtmadravyanA samyakshraddhA–gnAn–anusaraN te mokShamArga chhe, te
aupashamikAdi traN bhAvarUp chhe.

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chaitra 2494 : Atmadharma : 27

jIvane nathI kaI jIvasthAno; mArgaNAsthAno paN shuddha jIvane nathI. gati, Indriy vagere

14 mArgaNAvaDe jIvane oLakhAvavo te vyavahArajIv chhe; paramArthabhUt shuddhajIvasvabhAv

mArgaNAthI pAr chhe.

shuddhanayathI jotAn badhAy jIvo ashuddhaprANothI rahit chhe; ne siddhabhagavantone to

paryAyamAn paN ashuddhabhAvo rahyA nathI. sansArI jIvone paryAyamAn ashuddhabhAvo chhe paN

shuddhadravyanI draShTithI jotAn tenAmAn ashuddhabhAvono abhAv chhe. badhAy jIvo paramapAriNAmik

shuddhabhAvarUp chhe.

traN prakAranA je ashuddha pAriNAmikabhAv kahyA, temAn bhavyatvapAriNAmikabhAvane to

yathAsambhav samyakatvAdi jIvaguNonun ghAtak deshaghAtI ane sarvaghAtIkarma paryAyArthikanaye DhAnke chhe

em jANavun. samyakatvAdirUp mokShamArga pragaTe tyAre bhavyatvashakti vyakta thaI kahevAy chhe.

mokShadashA thaI gayA pachhI mokShanI yogyatArUp vyavahAr raheto nathI.

anant chaitanyashaktithI bharelo AtmA chamatkArik vastu chhe–alaukik dharmo AtmAmAn

chhe, paN jIvone tenI khabar nathI. shrImad rAjachandrajI kahe chhe ke–chaitanyano gupta chamatkAr

sRuShTinA lakShamAn nathI. bhAI! tArI paramashakti santo tane oLakhAve chhe.

param pAriNAmikabhAvarUp je paramAtmasvabhAv tenI sanmukh pariNamatAn je shuddhabhAv

pragaTe chhe tene ‘shuddhAtmAbhimukh pariNAm’ athavA shuddhopayog kahevAy chhe; tene mokShamArga

kahevAy chhe; te pariNAm aupashamik–kShAyopashamik ke kShAyikabhAvarUp chhe.

pAnch bhAvamAn pAriNAmikabhAvane to bandh–mokSha rahit kahyo, bandh–mokShanI kriyA temAn

na hovAthI tene niShkriy paN kahevAy.

bAkInA chAr bhAvo paryAyarUp chhe; aupashamikAdi bhAvo mokShanA kAraNarUp chhe;

audayikabhAv te bandhanA kAraNarUp chhe. Am pAnch bhAvone jANIne shuddhapAriNAmik–bhAvanI

bhAvanA karavA jevI chhe. ‘bhAvanA’ te mokShamArga paryAy chhe.

dhyAn kaho, paramAtmatattvanI bhAvanA kaho, rAg vagarano bhAv kaho, shuddha upAdAn

kaho, jANavArUp bhAv kaho, aupashamik–kShAyopashamik–kShAyikabhAv kaho, shuddhAtma–abhimukh

pariNAm kaho, shuddhopayog kaho, dharma kaho, ratnatray kaho–e badhAn mokShamArganAn nAmo chhe.

AmAn kyAy rAg nathI Avato; parAshray nathI Avato. svAdhIn thaIne svasanmukhapaNe

nijanidhAnane pragaT kare evo AtmA chhe.

nijAdhIn nidhAnathI bharelo AtmA, tene draShTimAn letAn nidhAn khUle chhe...ne

mokShamArga pragaTe chhe.

mokShamArga chhe te shuddhAtmAnI abhimukh pariNAm chhe, ne shubhAshubharAgathI te vimukh chhe.

je shubharAg chhe te nijAtmasanmukh pariNAm nathI paN vimukh chhe. hajI to

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28 : Atmadharma : chaitra 2494

AtmAthI vimukh evA rAgane je mokShamArga mAne te parasanmukhatA chhoDIne svasanmukh kayAre

thAy? ne tene mokShamArga kayAnthI pragaTe?

ahIn to kahe chhe ke je mokShamArga chhe te paryAyarUp chhe, bhAvanArUp chhe. te paryAy,

shuddhapAriNAmikabhAvalakShaN shuddhAtmadravyathI kathanchit bhinna chhe. sarvathA bhinna nathI kahyun paN

kathanchit bhinna kahyun chhe, kemake te paryAyarUpe AtmAnun pariNaman chhe. paN te bhAvanArUp

hovAthI, eTale ke paryAyarUp hovAthI, paryAyArthikanayano viShay chhe, dravyArthikanayano viShay te

nathI. A apekShAe shuddhAtmadravyathI te pariNAmane ‘kathanchit’ bhinna kahyA chhe. dravya ane

paryAyane ekabIjA sAthe kAI sambandh nathI–em nathI, dravya ane paryAyane ekabIjA sAthe

sambandh chhe, paN paryAy jeTalun ja dravya nathI; jo paryAy jeTalun ja dravya hoy to paryAyano nAsh

thatAn dravyanoy nAsh thaI jAy. vastu dravya–paryAy banne rUp chhe. temAn dhruvadravya te

dravyArthikanayano viShay chhe ne paryAy te paryAyArthikanayano viShay chhe.

vastu dravya–paryAyasvarUp chhe; tenA svIkAr vagar sAcho tattvanirNay ke samyagdarshan

thAy nahi, temaj dhruvashaktimAn sukh na hoy to sukhanun pariNaman kyAthi thAy? Am

utpAd–vyay ne dhruv, athavA dravya–paryAy te–rUp vastu chhe.

dhruv vagar ekalA utpAd–vyay na hoI shake; ne utpAd–vyay vagar ekalun dhruv kArya

karI shake nahi. dhurav to pAriNAmikabhAve trikAL svabhAv chhe; ne paryAyamAn chAr bhAvo sambhave

chhe; temAnthI aupashamikAdi traN bhAvo mokShanun kAraN chhe. svashaktinI pratItarUpe pariNamatAn

upashamasamyakatvAdi pragaTe chhe, te paryAyamAn kALalabdhi, puruShArtha vagere AvI jAy chhe.

paryAy pote ekAgra thaIne potAnA paramAnandasvarUpane bheTe chhe; tene AgamabhAShAthI

aupashamik–kShAyopashamik–kShAyikabhAv kahevAy chhe : adhyAtmashailithI tene dhyAn kaho,

shuddhAtmasanmukh pariNAm kaho ke shuddhopayog vagere anek nAmothI kahevAy chhe. aupashamikAdi

traNe bhAvo shuddhAtmAnI abhimukh chhe. ekalA par sanmukh agnAnInA kShayopashamabhAvanI vAt

ahIn mokShamArgamAn nathI. mokShamArgaavasthAnA 6p jeTalA nAm to dravyasangrahamAn kahyA chhe;

bIjA paN anek nAmothI te oLakhAy chhe.

je paryAyadvArA vastumAn upayoganun joDAN thAy chhe te upashamAdi traN bhAvarUp chhe, ne

te mokShamArga chhe.

have A je mokShamArgarUp paryAy chhe te shuddhAtmadravyathI sarvathA judI nathI, paN kathanchit

bhinna chhe. kemake shuddhapAriNAmikabhAvarUp dravya to avinAshI chhe ne paryAy to vinAshIk chhe;

jo te banne sarvathA ek hoy to paryAyano nAsh thatAn dravyano paN nAsh thaI jAy. ansh te ja

Akho anshI nathI. ek paryAy te Akhun dravya nathI, te apekShAe dravya–paryAyane kathanchit

bhinna kahyA.

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jo avasthAne na mAne to, samajavAnun ke mokShamArga pragaT karavAnun rahetun nathI. paryAy

AtmAmAn sarvathA chhe ja nahi–em nathI, dravya–paryAyarUp Atmavastu chhe, AvA AtmAne
oLakhe to sAcho nirNay kahevAy.

aupashamikAdi bhAvo chhe te bhAvanArUp chhe–paryAyarUp chhe; ane

paramapAriNAmikabhAvarUp dravya te bhAvanArUp nathI, paryAyarUp nathI. A je ‘bhAvanA’ kahI te
traN nirmaLabhAvarUp chhe, te mokShamArgarUp chhe; temAn vikalpa nathI, rAg nathI. shuddhasvabhAvamA
jeTalI ekAgratA teTalI ‘bhAvanA’ chhe. A bhAvanA–paryAy palaTIne pUrNa shuddha mokShadashA pragaTe
chhe, paN shuddhadravya pAriNAmikabhAve chhe te kadI nAsh thatun nathI, te avinAshI ekarUp chhe. te
dravya pote mokShanA kAraNarUp ke mokSharUp thatun nathI, mokSha ane mokShanun kAraN e banne to
paryAyamAn chhe. dravyasvabhAv chhe te to shaktipaNe mokShasvarUp ja chhe; tenI sanmukhatA vaDe
paryAyamAn vyaktirUp mokSha thAy chhe, tenI A vAt chhe. vyaktirUp mokSha te sampUrNakShAyikabhAv
chhe, ne shuddhAtmasanmukh evA aupashamikAdi traN bhAvo mokShanA kAraNarUp chhe.

gnAnInA antaranA ghar UnDA chhe. vastunun svarUp ja evun UnDun gahan chhe ke bahAranI

sthULatA vaDe te pakaDAy tevun nathI, shubh vikalpo vaDe paN pakaDAy tevun nathI. anrtamukh
shuddhaupayogavaDe pakaDAy tevun chhe.

dhyeyarUp je shuddhaAtmA, tenun dhyAn karanAr paryAy chhe; te paryAy apUrva chhe, paN te

kAyam TakatI nathI, badalatI chhe. palaTavAno svabhAv anAdi–anant chhe, paN agnAnane lIdhe
anAdithI vikArIpaNe palaTI rahyo chhe; paramAtma svarUpanun dhyAn karatAn apUrva nirmaLadashApaNe
palaTe chhe. “AtmA dravye nitya chhe, paryAye palaTAy.” dhruv TakIne kShaNekShaNe paryAy badalAy evo
vastusvabhAv chhe. paryAyanI mIT dhuravasvabhAv chidAnandabhagavAn upar chhe. jeNe dhyAn karavun chhe
teNe konun dhyAn karavun te vAt chhe.

je sat hoy tenun dhyAn thAy. satvastu shun tenI oLakhAN vagar dhyAn karavA mAnge

to to tenun shUnya jevun thaI jashe.

bhAvanArUp bhAvashrutagnAn paryAy chhe te antarmukh thatAn temAn vastu yathArtha pariNamI

jAy chhe, temAn apUrva Anand ne apUrva shAnti chhe. Anun nAm dhyAn chhe ne A mokShamArga chhe.
mokShamArga eTale ke mokShanun kAraN pAnchamAnthI kayA bhAv chhe–te ahIn batAvyun chhe. kayo bhAv
mokShanun kAraN nakkI thayo te kahe chhe–

“shuddhapAriNAmikabhAvanI bhAvanArUp chhe aupashamikAdi traN bhAvo chhe te samasta

rAgAdi rahit shuddha upAdAnakAraNabhUt hovAthI mokShanAn kAraN chhe–em nakkI thayun.”

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‘bhAvanA’ te samyagdarshan–gnAn–chAritrarUp chhe; te rAg vagaranI chhe, vikalpa vagaranI

chhe, kemake rAg ane vikalpa to udayabhAv chhe, ne A shuddhAtmabhAvanA to aupashamikAdi

nirmaLabhAvarUp chhe. –te mokShamArga chhe. shubharAg to udayabhAv chhe, te mokShanun kAraN nathI, te to

bandhanun kAraN chhe. bhAvanAno vItarAgabhAv to amRutanun jharaNun chhe, ne rAg to jherabhAv chhe.
A upashamikAdibhAv chothA guNasthAnathI sharU thAy chhe. shuddhAtmAnI bhAvanArUp je mokShamArga

temAn rAganun jarAy Alamban nathI, te to paramAtmasvarUpane ja bhAve chhe. Avo bhAv te

mokShanun kAraN chhe. rAg mokShanun kAraN nathI, temaj pAriNAmikabhAv mokShanun kAraN nathI, kemake

kAraN–kAryabhAvarUp pariNaman pAriNAmikabhAvamAn nathI, eTale temAn kriyArUp pariNati nathI;

e to kAraN–kArya vagarano, bandh–mokSha vagarano sahaj ekarUp chhe. temAn paryAy ekAkAr thatAn
atIndriy Anandanun jharaNun vahe chhe.

ahIn mokShanAn kAraN–kArya banne paryAyamAn batAvavA chhe. abhedapaNe shuddhadravyane paN

mokShanun kAraN kahevAy chhe kemake temAn ekAkAr thaIne mokShaparyAy pragaTe chhe. paN

paryAyaapekShAe shuddhAtmAnI bhAvanArUp je aupashamikAdi traN bhAvo te mokShakAraN chhe.
pAriNAmikabhAv pote kAraN–kAryapaNA vagarano chhe, te apekShAe tene niShkriy kahe chhe. je

shuddhaparyAy pariNamI te sat chhe, teney ‘AtmA’ kahyo chhe.

bandhaparyAy vakhate, mokShamArga pragaT te vakhate ke mokShadashA pragaTe te vakhate, param

pAriNAmikabhAv to evo ne evo ekarUpe rahyo chhe, temAn ghaT–vadh thaI nathI. mati–shrutagnAn

vakhate ke kevaLagnAn vakhate gnAnaguN to pAriNAmikasvabhAve evaDo ne evaDo ja chhe. (em

Anand, shraddhA vagere sarvaguNomAn pAriNAmikabhAve ekarUpatA chhe.) paryAyadharma pariNamavAno

chhe, ne dhruvadharmathI jotAn vastu apariNAmI chhe. –AvI vastu chhe.

Atmatattva dehAdithI to bhinna chhe; rAgathI paN tenun svarUp bhinna chhe; ne ek

samayanI paryAy jeTalun paN Akhun tattva nathI. abhedapaNe mokShaparyAyanun kAraN AtmA ja chhe;

paryAy tarIke aupashamikAdi nirmaLaparyAy tenun kAraN chhe. dravya ane paryAy be vachche vAt chhe,

parachIj ke rAgAdi to mokShanun kAraN nathI. vyavahAramAn (bhedathI) juo to pUrvaparyAy kAraN,

ne abhedathI juo to te kALanun dravya ja kAraN chhe.

ahIn pAnch bhAvamAn pAriNAmikabhAvane kAraN–kArya vagarano niShkriy kahevo chhe; tene

avalambanArI paryAyarUp je paramAtmabhAvanA chhe te mokShamArga chhe, te bhAvanA aupashamikAdi

bhAvarUp chhe.

ekalA dhruvamAn kAraN–kArya na hoy;
ekalA kShaNikamAn kAraN–kArya na hoy.

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chaitra 2494 : Atmadharma : 31

dhruvadhAmane avalambIne pariNamatI paryAy te mokShakAraN chhe. mokShakAraN potAnI

paryAyamAn ja chhe.

shaktirUp mokSha eTale shuddhadravyasvabhAv to trikAL chhe; ne paryAyanI shuddhatA eTale

vyakitarUp mokSha–tenI A vAt chhe. te vyaktirUp mokShanun kAraN aupashamikAdi bhAv chhe, ane
shaktirUp mokSha te pAriNAmik bhAv chhe.

vastumAn be ansh chhe–ek dhruv ansh, bIjo utpAd–vyayarUp ansh; Am dravya ne paryAy

bannerUp svatantra vastu chhe. paryAyaansh chhe te trikAL nathI, te palaTato ansh chhe, ne dhruvaansh te
sthir Takato ansh chhe. TakanAr ne pharanAr, eTale dravya ne paryAy, evA svarUpe vastunun
astitva chhe.

AtmAmAn kriyA hoy?
hA; AtmAnI paryAyamAn mokShanI kriyA chhe, shuddhabhAvanArUp mokShakriyA te ja dharmanI

kriyA chhe, e sivAy bahAramAn dharmanI kriyA nathI. shuddhabhAvanArUp pariNati te ja dharmanI kriyA,
te ja mokShanun kAraN; temAn rAg na Ave. dhruv te sAmAnya, paryAy te visheSh, –em sAmAnya
visheSharUp vastune sAbit karI chhe.

A vAt ghaNIvAr pravachanamAn Ave chhe to kharI, ghaNI vAt sAthe gambhIrapaNe andar

badhun Avatun hoy chhe–paN sAmbhaLanAr tenI gambhIratAne pakaDI lye to khyAlamAn Ave. bAkI
em ne em kahI devAthI to shrotAne mAtra uparaTapake sAmbhaLIne dhAraNA thaI jAy ane
andaranI gambhIratAno khyAl na Ave. shrotA pote andar mahenat karIne gambhIratA pakaDe tyAre
kharun rahasya lakShamAn Ave.

dhruvasvabhAvamAn rAg ke bandhan nathI, eTale rAgathI ke bandhanathI chhUTavApaNun paN nathI;

e to sadA mukta ja chhe. ne avasthAmAn je bandhan chhe tene TALIne muktadashA vyakta karavI, tenun
kAraN aupashamikAdi bhAv chhe. paryAyanun kAraNakAryapaNun paryAyamAn chhe, dravyamAn nahi. –dravya ne
paryAy–banne chhe potAmAn, paN bannenA svarUpamAn kathanchit bhinnatA chhe.

dravya ne paryAy banne vastumAn chhe. bemAnthI ekane kADhI nAnkhe to vastu siddha nahi thAy.

kArya to paryAyavaDe thAy chhe; dhruvano svIkAr paN paryAyavaDe thAy chhe. paryAy kADhI nAnkho to
dhruvanI pratIt karI koNe? pratIt karanArI paryAy te mokShamArga chhe, dhruvamAn mokShamArga na Ave.

rAgAdibhAvo te bandhanA kAraNarUp kriyA chhe, ne shuddhaAtmAnI bhAvanA te mokShanA

kAraNarUp kriyA chhe; AmAn bandhanA kAraNarUp kriyA te audayik–

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bhAv chhe. ne mokShanA kAraNarUp kriyA te upashamAdibhAv chhe, pAriNAmikabhAv bandh–mokShanA

kAraNarUp kriyAthI rahit chhe, tethI niShkriy chhe.

Am hovAthI shuddha pAriNAmikabhAv dhyeyarUp chhe, dhyAnarUp nathI. dhyAn pote paryAy

chhe. te dhyeyamAn ekAgra thAy tenun nAm mokShamArga chhe. paramAtmatattvanI bhAvanArUp shuddhapariNati

te mokShakAraN chhe, te ja mokShanI kriyA chhe, te ja mokShamArga chhe; te dharma chhe; tene shuddhopayog kaho,

aupashamik vagere bhAv kaho;– bIjA anek nAmothI paN te oLakhAy chhe.

param pAriNAmikabhAv dhyeyarUp chhe, dhyAnarUp nathI.
aupashamikAdi 3 bhAv dhyAnarUp chhe, mokShakAraN chhe.
audayikabhAv te parabhAv chhe, te bandhakAraN chhe.
dhruvasvarUp upajatun–vinashatun nathI.
upajavun ne vinashavun–te paryAyamAn chhe.
e banne dharmo na hoy to dukh TaLIne sukh thAy nahi.
A rIte dhruvane na oLakhe tene dhruvanun lakSha karAve chhe, ne paryAyane na mAne tene paryAy

batAve chhe. be thaIne vastusvarUp chhe. bannene jANyA vagar sAchI ruchi thAy nahi ne mokShamArga

sadhAy nahi.

mokShanA kAraNarUp je bhAvanA chhe te ekadesh shuddhanayano viShay chhe; temAn nirvikAr

svasamvedanalakShaNarUp bhAvashrut chhe. AtmAnI ekadesh shuddhatArUp A bhAvanA chhe, te mokShamArga

chhe; ne pUrNa shuddhatA thatAn mokShadashA thAy chhe, tyAre ‘bhAvanA’ dashA rahetI nathI. vikalpamAn

rAganun vedan chhe, tenAthI rahit evun nirvikArasvasamvedan chhe. mokShanA kAraNarUp evI A

‘bhAvanA’ mAn shun bhAve chhe?–ke ‘je sakalanirAvaraN akhanD ek pratibhAsamay avinashvar
shuddhapAriNAmik paramabhAvalakShaN nijaparamAtmadravya te ja hun chhun’ –em gnAnI bhAvashrutavaDe

bhAve chhe; parantu ‘khanDagnAnarUp hun chhun’ em gnAnI bhAvato nathI. A prakAre shuddhAtmAnI bhAvanA

karavI te tAtparyavRuttinun tAtparya chhe.

A vyAkhyAn paraspar sApekSha evA Agam–adhyAtmanA, tem ja dravyArthik–

paryAyArthik banne nayanA abhiprAyanA avirodhapUrvak ja kahevAmAn Avyun hovAthI siddha chhe–em

vivekIoe jANavun.

(जयजिनेन्द्र)

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chaitra 2494 : Atmadharma : 33

: sampAdakIy :

tIrthankar bhagavAn...eTale mAtra bhAratanI ja nahi paN AkhA vishvanI mahAn

vibhUti. –Indro ane chakravartIonI vibhUti paN jemanA charaNamAn jhUkI jAy, evA 24–
24 tIrthankar bhagavantone avatAr ApavAnun gaurav ApaNI A bhArat mAtAne ja prApta chhe.

tIrthankaronA vihArathI pAvan ApaNA A bhAratadeshanI dhArmikasamRuddhi badhA deshomAn sarvochcha
chhe. hajI aDhI hajAr varSha paN pUrA nathI thayA tyArapahelAn bhagavAn varddhamAnatIrthankar A

bharatabhUmimAn sAkShAt vicharatA hatA; ne shreNIkarAjA jevA anek rAjA–mahArAjAo
temanA upadeshathI potAnA AtmAne pavitra karatA hatA. rAjagRuhI jevI bhUminAn rajakaNo

paN e tIrthankaranA sparshe tIrtharUp banI gayA. ne bhAvashrutavaDe jemaNe tIrthankar bhagavAnano
bhAvasparsha karyo te jIvo ratnatray pAmIne bhAvatIrtharUp banI gayA.

bhagavAn shrI varddhamAn tIrthankar ApaNA saurAShTramAn paN padhArelA...ne temanA nAm

uparathI ‘वड्ढमाण’ varddhamAn nAmanI nagarI banI, te ‘वड्ढमाण’ nun apabhransh e ja Ajanun

‘vaDhavAN’. varddhamAnaprabhunI vANInA nAd Ajey saurAShTramAn gUnje chhe ne bhAratabharane
DolAve chhe. varddhamAnaprabhunI kharI mahattA tyAre ja samajAy ke jyAre temanA kahelA upadeshanun

rahasya AtmAmAn samajAy. mahAvIr e koI sAmAnya manuShya na hatA, mahAmAnav kahIne
temane oLakhAvavA te paN barAbar nathI, teo to sarvagnatAne pAmelA paramAtmA hatA.

emane sarvagna–vItarAg tarIke oLakhavA e ja emanI sAchI oLakhAN chhe.

AvA mahAvIr 2pa66 varSha pahelAn kunDagrAm–vaishAlImAn mahArAjA siddhArtha ane

trishalAmAtAne tyAn sarvagnapadane sAdhavA mATe chaitra sud terase avataryA...72 varShanA AyumAn

AtmasAdhanA pUrNa karavAnI hatI...teo na to rAjamAn rokAyA ke na to lagna karyun. jIvant
mAtA–pitAnA mohane paN chhoDIne teo AtmasAdhak sAdhu thayA. trishalAmAtAno

ekanoek lADakavAyo nandan, potAnI mAtAnI rajA laIne vItarAgamArge kevaLagnAn levA
chAlyo...sAdhu thaIne temaNe maunapaNe AtmasAdhanAmAn ja potAnun chitta joDyun ...sarvagna

thayA pahelAn adhurI dashAmAn temaNe koI upadesh na Apyo...tIrthankaro munidashAmAn maun ja
rahe chhe. –kevo uttam Adarsha!

sADAbAr varShanI AtmasAdhanA bAd, eTale ke 42 varShanI vaye prabhu kevaLagnAn

pragaT karI arahant thayA; ne pachhI vipulAchal par samavasaraNamAn divyadhvaninI varShA karIne,

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ratnatrayapuShpothI bhAratane navapallavit karyun. trIs varSha sudhI dharmanA dhodh vahevaDAvIne ante

pAvApurIthI prabhujI siddhAlayamAn padhAryA...mokSha pAmyA....chha varSha pachhI emanA nirvANane
aDhI hajAr varSha thashe.

prabho! Aje aDhI hajAr varShey bhArat Apane bhUlyun nathI....anek mushkelIo

vachche paN Apanun dharmashAsan vijayavant vartI rahyun chhe.....Ape vahAvelA dharmapravAhane
vItarAgI santoe sukAvA dIdho nathI. e vItarAgI amRut Ajey bhAratanA hajAro–lAkho

jIvone Anand Ape chhe...ne ApanA param upakArane bhAratanA bhavyajIvo bahu bahu
bhaktithI yAd kare chhe.

bhAratanA sAdharmI bandhuo! Avo, ApaNe sau haLImaLIne ApaNA vIraprabhunA

shAsanane unnat banAvIe...ApaNe sau vIranAn santAn chhIe..., vIraprabhue darshAvelA

ratnatray mArgane oLakhIne ApaNe te mArgane upAsIe.

mahAvIraprabhunA janmotsavane evI uttam bhAvanAthI ujavIe ke jain–jain vachche

kyAy vikhavAd na rahe ne bhArat Akhuny jainashAsananA gauravathI gUnjI UThe.
mahAvIrabhagavAn Aje paN jANe ke ApaNI samakSha ja birAjatA hoy ne ApaNe sau

temanI param chhatrachhAyAmAn dharma sAdhanA karatA hoIe–e rIte emano mangal janmotsav
ujavIe....ne e tIrthankaradevanA janmakALe bhAratamAn dharmInI jevI jAhojalAlI hatI tevI

dharmajAhojalAlIthI bhAratadeshe pharIne shobhI UThe evo yathAshakta udyam karIe....sau potAne
mahAvIranA santAn samajIe.

ame to vIrataNA santAn.... जय महावीर!

“ amArun nAm... “ amArun dhAm

pustak vageremAn hastAkShar tarIke gurudev “ lakhe chhe. gat phAgaN vad ekame

rAjakoTamAn chhelle divase (vihAranI AgalI rAte) ek bhAI hastAkShar karAvavA
AvyA, paddhati mujab gurudeve “ karI Apyo. te bhAIe nAm lakhI ApavA kahyun
tyAre gurudeve kahyun ke A “ sarvagnabhagavAnanI vANI chhe, e ja amArun nAm chhe ne
e ja amArun dhAm chhe. “ amArun nAm–ne “ amArun dhAm; “ mAn badhun samAy chhe.

je divase A vAt thaI te divase (phAgaN vad ekame) sonagaDh

svAdhyAyamandiramAn “ nI sthApanA thayelI chhe.)

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chaitra 2494 : Atmadharma : 35

vaAnchAkao saAthae vaAtachAIta anae tattvachAchAr

(sarve jignAsuono priy vibhAg)

(chAr–pAnch varSha agAunA keTalAk prashno amArI pAse paDyA hatA,

teno paN A vibhAgamAn samAvesh karIe chhIe.)

prashna :– amane AtmAnun gnAn karavAnun man thAy chhe paN bAhya AkarShaNo

bhUlAtA nathI, tenun shun kAraN? –ane jeo siddha thayA teone bAhya AkarShaN nahi

hoy? –hoy to tene kevI rIte dUr karyA hashe? ( M.k. JAIN. veDach, bharUch)

uttar :– bhAI, sAmAnyapaNe AtmAne jANavAnun man to badhAne thAy; shun koI

em kahe ke mAre AtmAne nathI jANavo?– parantu AtmAne jANavAnI antarathI kharekharI

jignAsA ane laganI thAy te koI judI ja chIj chhe. ane evI laganI jene thAy te

jIv bAhya AkarShaNomAn rokAy nahi. bAhya AkarShaNamAn rokAIne AtmAne bhUlI jAy

to teno artha e thayo ke tene bAhyachIj jeTalI vahAlI chhe teTalo AtmA vahAlo nathI.

jene AtmAnI mahattA lAge tene bahAranI chIjanI mahattA chhUTI jAy, ne mahattA chhUTe

eTale AkarShaN paN chhUTe. teno ek dAkhalo –bALakane potAnI mAtApratye kharekharun

AkarShaN chhe; tenI mAtAnA virahamAn te mAtAne evo jhankhe chhe ke tame game te chIjanun

AkarShaN Apasho topaN te bALak tenA pratye AkarShAshe nahIn. ane mAtAne dUrathI

dekhatAn ja badhA AkarShaNo paDatA mukIne mAtAnA bheTavA snehathI doDashe. tem jenA

antaramAn chaitanyanun kharun vahAl jAgyun–te jagatanA koI padArthanA AkarShaNamAn rokAshe

nahIn. ‘mArun sukh to mArA AtmAmAn chhe, bAhya koI AkarShaNomAn (sonAmAn–mahelamAn

strImAn–moTaramAn– phIlmamAn ke jagatanA koI padArthamAn) mArun sukh chhe ja nahi’ –em

jene kharekharun lakShamAn lIdhun hoy te bahAranA AkarShaNomAn kem rokAy? tenun gnAn

antaramAn AtmA taraph vaLe ja. – A mATe dharmAtmAonA satsangamAn rahIne ghaNo ja

prayAs karavo joIe. ApaNe chaitanyano kharekharo ras lagADIne tenA shraddhA–gnAn–

ekAgratA karIe to kAI bAhya AkarShaNo ApaNane rokatA nathI. dhyAnastha munivaro

upar ghor upadrav Ave ke devIo AvIne AkarShaN kare–topaN teo dhyAnathI chalit

thatA nathI. e ja rIte je siddhabhagavanto thayA teoe paN chaitanyasvabhAvanI uttam

ArAdhanA karIne, potAno upayog bahAranA AkarShaNothI pAchho haThAvI lIdho ne

nijasvarUpamAn upayogane

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lIn karyo. pachhI vItarAgatA ane kevaLagnAn thatAn, AkhA jagatanA badhAy padArthonun
gnAn thatun hovA chhatAn koI padArthanun AkarShaN rahyun nathI. bahAranA padArtho kAI jIvane
kahetA nathI ke tun amArA taraph AkarShA! jIv ja potAnA upayogane te taraph doDAvIne
rAg–dveSh kare chhe; eTale, bAhya padArthonun AkarShaN maTADavAno upAy e chhe ke potAnA

upayogane AtmA taraph vALavo. upayog antaramAn vaLe to bAhya padArthanun AkarShaN TaLe.
ek kavi kahe chhe ke :–

jab nij Atam anubhav Ave.....

aur kachhu na suhAve......jab nij Atam anubhav Ave.

param pUjya gurudev sukhashAntipUrvak saurAShTramAn vicharI rahyA chhe. sonagaDhathI lAThI

thaIne rAjakoT padhAryA....tyAn 13 divas daramiyAn (samayasAr gA.1p, pravachanasAr

gA.172 tathA samayasAr–jayasenAchAryanI TIkA gA.320 upar) sundar pravachano thayA.
rAjakoTathI vaDAl gAme padhAryA, sAnje nemaprabhunI pavitra vihArabhUmi gIranAratIrthanA
darshan jaI AvyA; tyAn “mArA nem prabhu gIranArI chAlyA...” e vairAgya stavan
gurudeve gavaDAvyun. vaDAl pachhI porabandar padhAryA...tyAn ATh divas samayasAr
gA.17,18,72 tathA gA. 97 upar pravachano thayA. porabandarathI chAr divas jetapur
padhAryA; tyArabAd gonDal ane vaDIA thaIne, (Ap jyAre A Atmadharma vAnchatA
hasho tyAre) gurudev morabImAn birAjatA hashe. tyAr pachhI kAryakram nIche mujab chhe–

vAnkAner (chaitra sud 12 thI 1p) choTIlA (chaitra vad 2) surendranagar (chaitra

vad–3 thI 6) vaDhavAN (chaitra vad 7 thI 10) jorAvaranagar (chaitra vad 11 thI 13)

vInchhIyA (chaitra vad 14 thI vai.su. 6 ) umarALA (vaishAkh su.7–8) lImbaDI (vai.su.9 thI
14) sonagaDh pravesh vaishAkh sud 1p.

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chaitra 2494 : Atmadharma : 37

* bAlavibhAganA sabhyo mATenI A yojanAmAn 79 bALakone darekane ek rUA.nA pustako

InAm tarIke mokalAshe. te uparAnt traN bALakonI vachche 22 rUA.nAn bIjA InAmo

apAshe. em kul 101 rUA. nAn InAmo vahenchAshe. AmAnthI pa1) rUA. ApaNA

bAlavibhAganA sva0 sabhya rITAbenanI smRutimAn temanA pitAjI chhabIlabhAI sanghavI

taraphathI AvyA chhe. ne bIjA pa0) rUA.bAlavibhAg taraphathI apAshe.

* A mATe tamAre shun karavAnun chhe? –nIchemAnthI tamane je AvaDe te lakhI mokalo:–

(1) dhArmik koyaDA, –ukhANA, –TUchakA ke joDakaNA.
(2) “ekaDe ek...dharmanI lye Tek” A prakAranA AnkanI rachanA (ekathI so sudhImAn

game teTalA AnkaDAnI rachanA mokalo shako chho.)

(3) kakkanA pahelA akSharathI sharU thatun ekek vAkya lakhI mokalo; jemake–kalyANanun

mUL samyagdarshan chhe. kharUn sukh AtmAmAn chhe. –e pramANe koI paN akSharathI sharU

thatA vAkayo lakhI shako chho.)

(4) tamane chitrakaLAno shokh hoy to koI paN chitra (dhArmik viShayanun) jevun

AvaDe tevun.

(pa) “bAlavibhAgathI amane lAbh” e viShay upar TUnkamAn lakhAN. (A pAnchamo

viShay kolejIyan sabhyo mATe chhe.)

* uparamAnthI tamArI pasandagI mujabanun lakhAN lakhIne mokalo.
* vaishAkh sud punam sudhImAn maLel lakhAN svIkArIshun. paN jo vaishAkh sud bIjathI vahelun

mokalasho to kadAch vaishAkh mAsanA AtmadharmamAn paN tamArun lakhAN chhapAshe. (bhArat
bahAranA sabhyo game tyAre lakhAN mokalI shake chhe.) tame vadhAre sankhyAmAn utsAhathI

bhAg lesho to InAmanI rakamamAn vadhAro karIshun.

* tame sabhya na ho to sabhya banavA mATe nAm, saranAmun, ummar, abhyAs ne janma–

divas lakhI mokalo, ne A InAmI yojanAmAn utsAhathI bhAg lyo.

lakhAN nIchenA saranAme mokalavun–

sampAdak–Atmadharma bAlavibhAg

sonagaDh (saurAShTra)

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