
gnān ja chhe, gnān kāī rāg nathī. gnān ne ānand te māro svād chhe. rāgādi te māro
svād nathī–āvī bhinnatānun bhān bhūlīne agnānī gnānane ane rāgādi gneyone
bheḷaseḷ anubhave chhe. hāthīnī jem;– hāthīne chūramun ane ghās bannenī bhinnatāno vivek
nathī, bannene mishrapaṇe khāy chhe; tem agnānī gnān ane rāgane mishrapaṇe anubhave chhe,
eṭale ānandano svād tene āvato nathī.
anubhavato nathī, eṭale bhagavānanā upadeshane jāṇato nathī. shuddha ātmāne jāṇato
nathī ne ānandane pāmato nathī.
tirobhāv thaī gayo chhe ne visheṣhano āvirbhāv thayo chhe. jo ke visheṣhanā āvirbhāv
vakhatey gnānī to gnānane gnānapaṇe ja dekhe chhe, eṭale te visheṣh vakhatey potāne parathī
bhinna gnānapaṇe ja anubhave chhe. āvo anubhav te jinashāsan chhe.
chidānandasvabhāvamān ekatārūpe pariṇamī, temān shuddha ātmānī anubhūti thaī, tene
jinashāsan kahyun chhe. ā ja bhagavāne upadeshelā sarva shrutano sār chhe.