
trikāḷ chhe.
mokṣhanī apekṣhā vagarano trikāḷ ekarūp chhe. pāñch bhāvonun āvun svarūp oḷakhe to
trikāḷashuddhabhāvane ādhāre aupashamikādi bhāvarūp mokṣhamārga pragaṭ thāy chhe. ā rīte dravya–
paryāyanā joḍakārūp ātmavastu chhe.
tyān pratham to jīvatva, bhavyatva ane abhavyatva em traṇ prakāranā
shuddhadravyārthikanayāshrit hovāthī nirāvaraṇ ane ‘shuddhapāriṇāmikabhāv’ evī sañgnāvāḷun
jāṇavun; te to bandh–mokṣhapariṇatithī rahit chhe.
nahi, ne tene chhūṭavāpaṇun paṇ na hoy. bandhan ane chhūṭavun te banne paryāyamān chhe.
ashuddha dash prāṇothī jīvavārūp jīvatva te ashuddhajīvatva chhe, temaj bhavyatva tathā
pāriṇāmikabhāv’nī sañgnā chhe. shuddhanayanā viṣhayamān te āvatā nathī. siddhone teno abhāv
chhe, ne shuddhanayathī sarve jīvone teno abhāv chhe. –eṭale shuddhajīvano svabhāv na hovāthī tene
ashuddha kahyā chhe.
shuddhapāriṇāmikabhāv chhe. mokṣha thavānī yogyatā athavā mokṣha thavānī ayogyatā–e banne
bhāvo paryāyarūp chhe; ne paryāyarūp hovāthī tene ‘ashuddhapāriṇāmik’ kahyā chhe. shuddhadravyarūpe
evo je paramasvabhāv te shuddhanayano viṣhay chhe ne tene shuddhapāriṇāmikabhāv kahyo chhe. –āvā
lakṣhaṇavāḷā nijaparamātmadravyanā samyakshraddhā–gnān–anusaraṇ te mokṣhamārga chhe, te
aupashamikādi traṇ bhāvarūp chhe.