Atmadharma magazine - Ank 297 (simplified iso15919 transliteration). Entry point of HTML version.

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ātmadharma

varṣha 25

saḷaṅg aṅk 297

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Number Date Changes

001 June 2005 First electronic version.

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rajatajayantinun varṣha

297

tun mokṣhapanthe āv

shrīguru shikhāmaṇ āpe chhe ke he bhavya! ātmānā

anubhav māṭe sāvadhān thāje....shūravīr thāje....jagatanī

pratikūḷatā dekhīne kāyar thaīsh nahi....pratikūḷatā sāme na joīsh,
shuddhaātmānā ānand sāme joje. shūravīr thaīne–udyamī thaīne

ānandano anubhav karaje. ‘harino mārag chhe shūrāno....’ te
pratikūḷatāmān ke puṇyanī mīṭhāsamān kayāny aṭakatā nathī; ene

ek potānā ātmārthanun ja kām chhe. te bhedagnānavaḍe ātmāne
bandhanathī sarvathā prakāre judo anubhave chhe. āvo anubhav

karavāno ā avasar chhe–bhāī! temān shāntithī tārī chetanāne
antaramān ekāgra karīne trikāḷī chaitanyapravāharūp ātmāmān magna

kar...ne rāgādi samasta bandhabhāvone chetanathī judā agnānarūp
jāṇ. ām sarva prakāre bhedagnān karīne tārā ekarūp

shuddhaātmāne sādh. mokṣhane sādhavāno ā avasar chhe.

aho, vītarāganā māragaḍā...jagatathī judā chhe. jagatanā

bhāgya chhe ke santoe āvo mārag prasiddha karyo chhe. āvo mārag
pāmīne he jīv! bhedagnān vaḍe shuddhaātmāne anubhavamān laīne tun

mokṣhapanthe āv.

tantrī : jagajīvan bāvachand doshī – sampādak : bra. harilāl jain

vīr san. 2494 aṣhāḍ (lavājam : chār rūpiyā) varṣha 2p : aṅk 9

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gurudevanā charaṇomān

mārā jīvanā pachīs varṣha

ā aṣhāḍ sud bīje jyāre pū.

gurudevanī pavitra chhāyāmān āvyāne mane
pachīs varṣha pūrā thāy chhe. tyāre gurudevanā
param upakārathī bharelā sansmaraṇo ghaṇī
bhakitathī jāgr̥ut thāy chhe...ne pavitra santonā
charaṇomān vītelā madhuratābharyā pachīs varṣha
hr̥udayane pulakit kare chhe.

paramapūjya kahānagurudevanā pavitra charaṇakamaḷamān hun san. 1999 nā aṣhāḍ sud

bījanā divase āvyo; avyaktapaṇe paṇ te mārā jīvanano apūrva maṅgal divas hato.
ā abudh bāḷakane te vakhate to kalpanā paṇ na hatī ke havenun ākhuny jīvan ā
santanā charaṇamān ja rahevānun mahābhāgya maḷashe. te vakhate to mārā vaḍīl bhāījīnī sāthe
mātra chār divas māṭe rājakoṭ āvelo, ane mārā bhāījīnī preraṇāthī ek
ḍāyarībukamān men gurudevanā pravachanamānthī thoḍīk nondh karī. te vakhate pravachanamān
samayasāranī chhaṭhṭhī gāthāno chhaṭhṭho divas chālato hato...ne men pahelun vākay ā lakhyun hatun
: ‘dravyadraṣhṭithī dravya je chhe te ja chhe.’

tyārabād chār divas pūrā thayā ne hun to rājakoṭathī pāchho morabī javā māṭe

ravānā thayo. parantu, jenun hit thavānun hoy tene āvā santanā charaṇathī kudarat kem dūr
thavā dye! ajāṇyo ajāṇyo rasto shodhato hun sṭeshan taraph jaī rahyo hato tyān to
achānak varasād āvavā lāgyo –jāṇe ke e varasādarūpī madhurī vāṇīdvārā ākāsh
mane kahetun hoy ke ‘tun ahīnthī jā mā...ahīn ja tārun hit chhe.’ chhatān hun te ākāshavāṇī
na samajyo ne sṭeshan taraph āgaḷ pahoñchyo. sṭeshananī najīk pahoñchatā ja joyun ke
ṭreīn to ā chālī jāy!! (–anusandhān pānun 39)

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vārṣhik lavājam vīr san. 2494

chār rūpiyā aṣhāḍ

* varṣha 2p : aṅk 9 *

avasar āvyo ātmagnāno

gurudev param vātsalyabharī preraṇāthī kahe chhe ke he

bhāī! atyāre ātmagnān māṭeno ā avasar chhe...tun
ā vāt lakṣhamān to le. māṇḍ āvā ṭāṇān maḷ‌yā
chhe...temān karavānun to ek ā ja chhe. andaramān jarā
dhīro thaī, bahāranā kāryono ras chhoḍī, vichār kar to
tane jaṇāshe ke ātmāno svabhāv ane rāg banne ek
thaīne rahevā yogya nathī paṇ judā paḍavā yogya chhe.
banneno svabhāv judo chhe tethī judā paḍī jāy chhe.
bhāī! samay–samay karatān kāḷ to chālyo ja jāy chhe;
temān jo tun tārā svabhāv–sanmukh na thayo to ten shun
karyun? je karavā jevun kārya chhe te to ā ja chhe. game
teṭalā prayatnavaḍe paṇ vikārathī bhinna chetanano
anubhav karavo–te ja karavānun chhe.

(pragnāchhīṇīnā pravachanamānthī : pūrun pravachan andar vāñcho)

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mokṣhamārga sādhavānī rīt

bhagavāne parāshrayarūp vyavahār badhoy chhoḍāvyo chhe

shuddha vasturūp nishchayanun ekanun ja ālamban karāvyun chhe

sarvagnanā mārgamān vītarāgī santoe kaī rīte mokṣhamārga

sādhyo? tenī vidhi batāvatān āchāryadev svānubhav sahit kahe chhe ke
parāshrit evā samasta vyavahārane chhoḍīne ane svāshrit evā samyak
nishchayarūp shuddha ātmāmān ekamān ja niṣhkamp rahīne vītarāgamārgī
santoe mokṣhamārga sādhyo chhe, ame paṇ e ja vidhithī mokṣhamārga sādhī
rahyā chhīe...ne jagat paṇ e ja ek vidhithī mokṣhamārgane sādho.

(samayasār kaḷash 173 uparanā pravachanamānthī)

mokṣhamārgamān vicharatā santo shun kare chhe? te vāt chhe. muni ho ke samyagdraṣhṭi

gr̥uhastha ho –te badhā santa chhe, mokṣhamārgī chhe. asaṅkhyāt samakitī ne karoḍo muni te
badhā andaramān kaī rīte mokṣhamārgane sādhe chhe te ahīn batāvyun chhe. āmān jainashāsanano
nīchoḍ āvī jāy chhe.

pratham to, samyagdraṣhṭi jīvarāshi eṭale ke samyagdraṣhṭi jīvono samūh mahimāvant

evā potānā shuddha chaitanyasvarūpamān līn thaīne param sukhane anubhave chhe; shuddhasvarūpamān
ekāgratā vaḍe ja sukh chhe; koīpaṇ parāshrayabhāvamān sukh nathī. parāshritabhāv te to
duḥkh chhe; māṭe badhoy parāshrayabhāv chhoḍavāno bhagavānano upadesh chhe, ne ekalā shuddha–

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svarūpanā avalambanano bhagavānano upadesh chhe. ānāthī viruddha māne, vyavahāranā
āshrayathī lābh māne, to teṇe bhagavānanā svālambī upadeshane jāṇyo nathī.
bhagavānano upadesh to svālambanano eṭale ke shuddhātmānā āshrayano chhe; em kare teṇe
ja bhagavānanā upadeshane yathārtha jhīlyo kahevāy.

aho! sarvagna bhagavānano āvo uttam upadesh sāmbhaḷīne samyagdraṣhṭijīvo

shuddhātmāmān sthir thaīne sukhane kem na anubhave? samyagdraṣhṭi to shuddhātmāno āshray
karīne ānandane anubhave chhe. –eṭale samyagdraṣhṭi thavānī paṇ ā ja rīte chhe ke
vyavahārano āshray chhoḍīne shuddhaātmāno āshray karavo, –e paṇ āmān āvī gayun.
bhāī! tāre janma–maraṇanān duḥkhono ant lāvavo hoy ne param sukhano anubhav karavo
hoy to parathī atyant bhinna ātmāne jāṇīne temān ja sthiratā kar.

bhagavānano yathārtha upadesh sāmbhaḷatān potānā shuddhasvarūpano param mahimā āve

chhe ne rāgano mahimā raheto nathī. eṭale dharmījīv rāgādi sāthe ekatābuddhi sarvathā
chhoḍīne, potānā shuddhasvarūpamān ja ekāgra thaīne tenā anubhavathī samyagdarshan–gnān–
chāritra pragaṭ kare chhe. ā rīte shuddhātmānā āshraye mokṣhamārga chhe māṭe teno āshray
karavā jevo chhe; ne jeṭalā parāshrit vyavahārabhāvo chhe te badhā mokṣhamārga nathī paṇ
bandhamārga chhe māṭe te badhāno āshray chhoḍavā jevo chhe. aho, āvo spaṣhṭa mārga
bhagavāne divyadhvani dvārā samavasaraṇamān batāvyo ne gaṇadhar vagere santoe te jhīlyo,
ne jagatanā jīvone upadeshyo. āvā mārgano nishchay to karo!

svāshrit mokṣhamārganā sāchā nishchay vaḍe parāshrayabuddhi chhūṭe chhe ne pariṇatinun

valaṇ antarmukh ḍhaḷe chhe. sarve arihantoe shuddhaātmānā āshraye ja mokṣhamārga kahyo chhe,
rāganā āshraye ke sharīranā āshraye mokṣhamārga kahyo nathī. mokṣha koṇ pāme? ke je
nishchayarūp shuddhātmāno āshray kare te; ‘‘nishchayanayāshrit munivaro prāpti kare
nirvāṇanī.’’

ahīn to kahe chhe ke : āvā shuddhaātmānā āshrayano ane vyavahāranā āshrayanā

tyāgano upadesh sāmbhaḷatāmvent dharmanā kāmī jīvo potānā shuddhasvarūpane jhaḍapathī ālambe
chhe, jorathī potānā svabhāvanun avalamban kare chhe...shuddha gnānaghan svabhāvanā mahimāmān
potānā ātmāne ekāgra kare chhe...niṣhkampapaṇe ākramīne shuddhasvarūpamān pahoñchī jāy chhe.

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dharmī shuddhasvarūpamān ākramaṇ kare chhe–jhaḍapathī temān praveshīne teno anubhav kare chhe;

parabhāvomān rokātā nathī paṇ tenāthī bhinna thaīne shuddhasvarūpane pahoñchī vaḷe chhe–
anubhavamān lye chhe. samyak nishchayane ekane ja anubhavīne shuddhagnānaghananā mahimāmān
gnān sthir thayun–te ja sharaṇ chhe, te ja shānti chhe, te ja mokṣhamārga sādhavānī rīt chhe.

‘ek’ eṭale bījā badhāyathī nirapekṣha, jemān nimittanī, rāganī ke bhedanī

apekṣhā nathī evā shuddhagnānaghan nirvikalpa ek svarūpano ja āshray (anubhav)
karavāthī mokṣhamārga sadhāy chhe. ā sivāy bījānā āshraye mokṣhamārga māne to tene
mārganī viparītatā chhe, eṭale ke mithyātva chhe. mokṣhamārganā je ratnatray chhe te anya
dravyothī atyant nirapekṣha chhe ne ek potānā shuddhasvarūpanun ja tene avalamban chhe एकम्

एव eṭale samyak nishchayane ekane ja anubhavavo–em kahīne bījā saghaḷāy vyavahār

bhāvono āshray jinabhagavāne chhoḍāvyo chhe.

rāgathī to nivr̥utta thavānun (pāchhā vaḷavānun) bhagavāne kahyun chhe; jo rāgamān

ekatābuddhi kare to tenāthī jīv kem pāchho vaḷe? ane je jīv rāgane mokṣhanun sādhan
māne te temān ekatābuddhi karyā vinā rahe nahi. ahīn samajāve chhe ke he bhāī! mokṣhano
mārga to ek shuddha ātmavastunā ja āshraye chhe, anya koīnā āshraye mokṣhamārga nathī.
māṭe badhāy parano āshray chhoḍīne santo mātra ek nirvikalpa chaitanya vastune ja
anubhave chhe. teno ja āshray kare chhe. jemān rāgādi samasta parāshrayabhāvono abhāv chhe
evī nirvikalpa vastu, tenā anubhav vaḍe samyakatvādi thāy chhe ne mithyātva chhūṭe chhe.

jeṭalā bahirmukhabhāv te mokṣhamārga nahi. antarmukh shuddhaātmānā āshrayarūp

vītarāgabhāv te ja mokṣhamārga chhe. mokṣhamārgarūp ātmaanubhav, temān bījā koīnī
madad–apekṣhā nathī. vikalpanīye apekṣhā nathī. āvo param nirapekṣha mokṣhamārga chhe.

jem sva–paranī ekatābuddhirūp mithyābhāv bandhanun kāraṇ hovāthī bhagavāne te

mithyābhāv chhoḍāvyo chhe, tem shubhāshubh jeṭalā parāshray bhāvo chhe te badhāy paṇ
bandhanun ja kāraṇ hovāthī bhagavāne te parāshrayabhāvo chhoḍāvyā chhe; parāshrit evo
badhoy vyavahār bhagavāne chhoḍāvyo chhe, eṭale ke teno āshray chhoḍīne samyak
nishchayarūp ek shuddhaātmāno ja niṣhkamp āshray karāvyo chhe; tenā ja āshraye
mokṣhamārga chhe. jeṭalo shuddhātmāno āshray chhe teṭalo ja mokṣhamārga chhe; jeṭalo
parāshrayabhāv chhe teṭalo bandhabhāv chhe. gnānīne te parāshrayabhāvamān ekatvabuddhi chhūṭī gaī
chhe tethī tenāthī te chhūṭo chhe–mukta chhe.

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samyaknishchayamān līn, ne vyavahārathī vimukta, evā samyagdraṣhṭi santo mokṣhane

sādhe chhe. shuddhaātmāne dekhavo–anubhavavo tene ja jain shāsan kahyun chhe. vyavahārano
āshray karīne ashuddhatāno anubhav kare tene jainashāsan nathī kahyun, tene dharma nathī kahyo.
shuddhavastunā anubhav vagar dharma kevo? hajī to shubharāg te jainadharma chhe em māne te

rāganun sevan chhoḍīne shuddhavastunun sevan kyāthī karashe? rāganun sevan, rāgathī kāī paṇ
lābhabuddhi, te to mithyābuddhi chhe. mokṣhamārga to bhagavāne shuddhātmānā sevanathī ja kahyo chhe.

andaranā guṇaguṇībhed sambandhī koī sūkṣhma vikalpa, te vikalpa andaranā

anubhavamān javā māṭe kāīk to sahāyakārī thashe! –to kahe chhe ke nā; saghaḷāy
vikalparūp vyavahārano āshray chhoḍ, ne shuddhaātmāno āshray kar tyāre ja tane
antaramān ānandano anubhav thashe ne tyāre ja mokṣhamārga sharū thashe. ā kaḷashanā rachanār
amr̥utachandrāchāryadeve ja puruṣhārthasiddhiupāy shāstra rachyun chhe; temān paṇ kahe chhe ke– ‘एवमयं

कर्मकृतैः भावैः असमाहितो अपि युक्त इव प्रतिभाति बालिशानां प्रतिभासः स खलु
भवबीजम् ।’ (gā.14) ā chaitanyasvarūp shuddhaātmā chhe te sharīrādik ane rāgādik

evā karmakr̥ut bhāvothī asanyukta chhe–bhinna chhe, chhatān bālish eṭale ke agnānī jīvone te
rāgarūp ne sharīrarūp hoy evo pratibhās thāy chhe; agnānīono te pratibhās kharekhar
bhavanun bīj chhe.

juo, ā bhavanun bīj! tenī sāme mokṣhanun bīj shun ? –ke ‘nishchayanayāshrit

munivaro prāpti kare nirvāṇanī.’ nishchayanayavaḍe dehathī ne rāgathī bhinna evā potānā
shuddhaātmāne anubhavamān levo te mokṣhanun bīj chhe. temān kyāy rāganī apekṣhā nathī,
rāgathī to te asanyukta chhe. shuddhaātmāno anubhav rāgane sparshato nathī.

rāgathī lābh mānashe te jīv rāg vagaranā shuddhaātmāne kem anubhavashe? je

samyak svabhāvamān vikalpa chhe ja nahi ene anubhavamān –shraddhāmān letān koī vikalpamān
lābhabuddhi rahetī nathī. vikalpanī paravā vagarano khud ātmā pote potāne
svānubhūtithī anubhave chhe, –āvo mokṣhamārga bhagavāne kahyo chhe. rāg–vikalpa ke bhedarūp
vyavahārano jeṭalo āshray chhe teṭalo to ashuddha bhāvabandh chhe, te mokṣhanun kāraṇ thaī
shakato nathī.

aho, āvā svādhīn mokṣhamārgane koṇ na seve! samyak nishchay evā

nijasvarūpanā mahimāmān koṇ līn na thāy? ne rāgamān–vyavahāramān koṇ līn rahe?
santo eṭale samyagdraṣhṭi sādhakajīvo vikalpathī bhinna thaīne, vyavahārano āshray
chhoḍīne, ek

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samyak nishchayarūp nijasvarūpanā mahimāmān līn thāy chhe–tene anubhave chhe. –ā
mokṣhamārgane sādhavānī rīt chhe.

jeṇe shuddhaātmāne anubhavamān laīne mithyātvabhāv chhoḍyo eṇe shuddhasvarūpathī

viruddha evā samasta vyavahārabhāv chhūṭī gayā eṭale ke te badhāy vyavahāramānthī

ekatvabuddhi tene chhūṭī gaī chhe. vikalpo te vītarāgasvarūpathī viparīt chhe; temān kyāy
ekatābuddhi samyagdraṣhṭine rahetī nathī. māṭe ‘samyagdraṣhṭine vyavahār nathī’ –em kahyun; te
ek samyak nishchayarūp shuddhasvarūpamān ja tanmay–līn chhe. āvī antaraṅgadraṣhṭi dharmātmāne
hoy chhe. dharmātmānī āvī antaradashāne vyavahāranī ruchivāḷo oḷakhī shake nahi. ā
to vītarāgī shāstrono apūrva nīchoḍ chhe. shuddhasvarūpano anubhav karavo ne vyavahārano
āshray chhoḍavo te sarve vītarāgīshāstronun tātparya chhe eṭale te jainashāsanano sār chhe ne
te mokṣhamārga chhe. ā rīte ja mokṣhamārga sadhāy chhe.

juo, vītarāgamārgī santoe mokṣhamārga kaī rīte sādhyo tenī ā vāt chhe.

traṇekāḷe sarve jīvone māṭe ā ek ja mokṣhanī rīt chhe. –‘ek hoy traṇakāḷamān
paramārathano panth.’ samyak nishchayarūp je potāno shuddhasvabhāv, tenun avalamban karatān
bījā badhānun (bhedanun–rāganun–paranun) avalamban chhūṭī jāy chhe. parāshrayabhāvamān rāganī
utpatti chhe, tethī jeṭalā parāshritabhāvo chhe temano mokṣhamārgamān niṣhedh chhe. shubharāg–
vikalpa hoy paṇ dharmī tene mokṣhamārgarūp nathī jāṇatā. tene bandhabhāv tarīke jāṇīne hey
samaje chhe. jagatamān je koī samyagdraṣhṭi–jīvarāshi chhe te ā prakāre ja mokṣhane sādhe chhe.

samyagdraṣhṭi – jīvarāshi

sansāramān samyagdraṣhṭi–jīvarāshi asaṅkhyāt chhe.

narakamān samyagdraṣhṭi karatān mithyādraṣhṭi asaṅkhyaguṇā chhe.

svargamān samyagdraṣhṭi karatān mithyādraṣhṭi asaṅkhyātaguṇā chhe.

manuṣhyomān samyagdraṣhṭi karatān mithyādraṣhṭi asaṅkhyātaguṇā chhe.

tiryañchamān samyagdraṣhṭi karatān mithyādraṣhṭi anantaguṇā chhe.

narakamān samyagdraṣhṭi asaṅkhyāt chhe.

svargamān samyagdraṣhṭi asaṅkhyāt chhe.

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manuṣhyamān samyagdraṣhṭi saṅkhyāt chhe.

tiryañchamān samyagdraṣhṭi asaṅkhyāt chhe.

siddhamān to anantajīvo badhāy samyagdraṣhṭi chhe, mithyādraṣhṭi tyān chhe ja nahi.

have ā badhā samyagdraṣhṭi jīvono samūh shun kare chhe? ke shuddhasvarūpane avalambīne

ānandano upabhog kare chhe, ne samasta vyavahāranun avalamban chhoḍe chhe. shārdūlasinhanī jem
nijānandanī mastīmān vichare chhe.

atyārathī māṇḍīne bhaviṣhyano anantānantakāḷ ātmik sukhano ja anubhav karyā

kare– evun mahā kārya shun vyavahāranā avalambane thatun hashe? nā; shuddhanishchayarūp
gnānānandasvarūpanā avalambane ja anantakāḷanun mahān sukh pragaṭe chhe. māṭe santo,
samyagdraṣhṭi dharmātmāo; atīndriy sukhanā abhilāṣhīo, param santoṣhathī
nijamahimāthī bharapūr shuddhasvarūpamān ja ekāgratā kare chhe. samyaknishchayarūp nijasvarūp
sivāy bījāno mahimā dharmīne āvato nathī. bhāī! terā panth bahāramen nahi, terā panth
rāgamen nahi, terā panth tārā shuddhasvarūpamān ja chhe. āvā shuddhasvarūpane jeo avalambe chhe
teo ja bhagavānanā panthamān chhe. rāgathī dharma māne teo bhagavānanā panthamān nathī.

shuddhasvarūpanā vedanamān rāganā vedanano abhāv chhe. jeno abhāv chhe tenā

avalambane shuddhasvarūpanī prāpti kem thāy? na ja thāy. māṭe dharmātmā jīvo rāganun
avalamban sarvathā chhoḍīne shuddhasvarūpanā nij mahimāmān ja gnānane ekāgra kare chhe.

satya vastu eṭale shuddha vastu nirvikalpa chhe; koī vikalpa vaḍe te anubhavamān

āvī shakatī nathī, vikalpa temān praveshī shakato nathī. dharmī jīvo āvī shuddhavastune
ākrame chhe eṭale ke puruṣhārtha vaḍe temān pahoñchī vaḷe chhe, –antarmukh thaīne temān praveshe chhe.
bījā badhāne chhoḍe chhe ne antaramān samyaknishchayane ekane ja grahaṇ kare chhe, –ā ja
mokṣhamārga chhe, ne āj dharmātmānun chihna chhe.

shuddhasvarūpane anubhavamān letān, te shuddhasvarūpathī viparīt je koī parabhāvo chhe te

badhā chhūṭī jāy chhe. nishchayano āshray karatān vyavahārano āshray chhūṭī jāy chhe. sarvagnanā
panthanā keḍāyatī evā santo ā prakāre ek nishchayanā āshraye mokṣhamārgane sādhe chhe.

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āchārya bhagavān pote āvā mokṣhamārgane sādhī rahyā chhe, ne jagatanā jīvone

evo svāshritamokṣhamārga dekhāḍī rahyā chhe. bhāī! āvā mokṣhamārga vagar parāshrayabhāvamān
to tāro anantakāḷ sansāramān vītyo. rāgādibhāvone potānā mānīne anantakāḷ ten
duḥkhamān ja gumāvyo. enāthī chhūṭavā ne anantakāḷanun sukh pāmavā māṭe mokṣhano ā mahā
panth vītarāgī santoe batāvyo chhe tenun sevan kar. svabhāvanā sevanathī je shuddhabhāvo
pragaṭyā temān vyavahāranā bandhabhāv jarāpaṇ chhe ja nahi, te abandhabhāv chhe, abandhabhāv
kaho ke mokṣhamārga kaho.

gurudev svāshritamārga pratyenā pramodathī kahe chhe ke vāh re vāh! santoe āvo

spaṣhṭa mokṣhamārga khullo karyo chhe. nishchayasvabhāvanā āshraye ja munioe mokṣhane sādhyo
chhe. ne vyavahāranā āshraye kadī mokṣha sādhī shakāto nathī. māṭe samyagdraṣhṭine saghaḷāy
vyavahārano āshray chhūṭī gayo chhe; ene je shuddhabhāv pragaṭyo chhe temān nishchayano ja
ekano āshray chhe, vyavahārano āshray temānthī chhūṭī gayo chhe...āvī pariṇati vaḍe ja
mokṣhamārga sadhāy chhe. –mokṣhamārga sādhavānī ā rīt chhe.

gnānadhārā ane karmadhārā bannenī jāt tadna judī chhe; gnānadhārā te mokṣhabhāv chhe,

karmadhārā te bandhabhāv chhe; gnānadhārā shuddhātmānā āshraye chhe, karmadhārā te parāshraye chhe.
gnānadhārānun phaḷ sādianant param ānandanī prāpti chhe; karmadhārā te duḥkharūp chhe. ām
banne dhārānī atyant bhinnatānun svarūp potānā bhāvamān spaṣhṭa bhāsavun joīe. bannene
ekabījānān bheḷavī dye, bandhabhāvanā ek anshaney mokṣhamārga māne–to tene mokṣhanā
kāraṇane jāṇyun ja nathī, mokṣhamārga teṇe joyo ja nathī, eṭale te to bandhanamān ja varte chhe.
ahīn te bandhanathī chhūṭavānī ne mokṣhamārga sādhavānī rīt vītarāgī santoe batāvī chhe.
dehano to sanyog kṣhaṇamān chhūṭī jashe, –bhāī! āvā jīvanamān mokṣhamārgane
sādh...ātmānā svarūpano nirṇay kar...ne arihantadevanā vītarāg mārgamān āv.
shuddhaātmānā āshray vagar vītarāgamārgamān avātun nathī. vītarāgamārgamān santonī
shailī koī ajab chhe! emanā andaranā bhāvo apūrva gambhīr chhe. samayasār koī apūrva
māṅgaḷik paḷomān jagatanā mahābhāgye rachāī gayun chhe...kundakundāchāryadev svānubhavamān
jhūlatā jhūlatā andar kalam boḷī boḷīne ponnūr parvat upar jyāre ā samayasār
lakhatā hashe (te vakhatanī bhāvabhīnī adbhut cheṣhṭā batāvīne gurudev kahe chhe ke–)
aho! vītarāgī santoe nyāl karyā chhe!

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mokṣhamārga batāvīne santoe nyāl karyā chhe ne bhavabhramaṇathī chhoḍāvyā chhe. āvo
mokṣhamārga jāṇīne andaramān teno udyam karavā jevun chhe. āvo mokṣhamārga sāmbhaḷavā maḷavo
te paṇ mahā bhāgye maḷe chhe, ne andar teno nishchay kare te to nyāl thaī jāy evun chhe.
svāshraye jeṭalī nirmaḷatā thaī teṭalo ja mokṣhamārga chhe; ne jeṭalo parāshrayarūp

ashuddhabhāv rahe teṭalun bandhan chhe. –ām jāṇīne svāshrayabhāvamān ṭharyo tyān temān
vyavahārano āshray chhūṭī ja gayo chhe. svāshrayabhāv ne parāshrayabhāv bannene ekatā kadī
thatī nathī, banne bhinna ja chhe. āvī bhinnatānun bhān thavun temān mokṣhamārganī sharūāt
chhe. vāramvār bhāvanā ghūṇṭīne ā bhāvo antaramān draḍh karavā jevā chhe, ātmāmān enā
sanskār paḍatān apūrva kalyāṇ thāy chhe. ne mokṣhamārga sadhāy chhe.
ā rīte shuddhātmānā svāshraye mokṣhamārga sādhavānī vidhi vītarāgamārgamān

santoe prasiddha karī chhe. ā vidhithī nishchayanā avalambane mokṣhamārga sādhavo te mumukṣhunun
kartavya chhe.

जयवंत हो स्वाश्रित मोक्षमार्ग....ane तe मार्गसाधक वीतरागमार्गी सन्तो।

sonagaḍhamān shrāvaṇ – bhādaravo

sonagaḍhamān dashalakṣhaṇīparyuṣhaṇaparva bhādaravā sud choth ne maṅgaḷavār

tā.27–8–68 thī sharū thashe, ane bhādaravā sud 14 ne guruvār tā.pa–9–68 nā roj
pūrā thashe. (vachche ek tithi ghaṭatī hovāthī dasalakṣhaṇīparvano prārambh ek divas vahelo
thāy chhe.)

dar varṣhanī māphak dhārmik pravachananā khās divaso shrāvaṇ vad 12 ne

budhavār tā.21–8–68 thī sharū thashe.

sonagaḍhamān dar varṣhanī māphak ā shrāvaṇ māsamān shrāvaṇ sud pāñchamane

maṅgaḷavār tā.30–7–68 thī khās prauḍh vayanā bhāīo māṭeno jain shikṣhaṇavarga sharū
thashe ane shrāvaṇ vad 9 ravivār tā.18–8–68 sudhī chālashe. uttam shreṇīmān jain
siddhānta prashnottaramāḷā ane jain tattvamīmānsā chālashe, to te pustako jemanī pāse hoy
temaṇe sāthe lāvavā. (ā shikṣhaṇavarga mātra moṭī ummaranā bhāīo māṭe chhe. ane
vargamān mātra bhāīo ja bese chhe, baheno māṭe ā varga nathī.)

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mokṣhārthī jīvanun kām

(kaḷash 184–18p nā pravachanamānthī

siddhāntanun sevan kaī rīte karavun ?

je bhāv ātmānā svabhāvapaṇe anubhavāy te upādey chhe.
je bhāv ātmānā svarūpapaṇe na anubhavāy te hey chhe.
je rāgādik parabhāvo chhe teo ātmānā chetanasvabhāv sāthe meḷavāḷā nathī

paṇ aṇamaḷatā chhe.

jem chetanabhāv ane jaḍabhāv e bannene ekabījā sāthe maḷatāpaṇun nathī paṇ

aṇamaḷatāpaṇun chhe, judī ja jāt chhe;

tem gnānabhāv ne rāgabhāvane paṇ meḷ nathī, ekapaṇun nathī, paṇ

aṇamaḷatāpaṇun chhe, bhinnapaṇun chhe. shuddhajīvanā svarūpapaṇe te rāgādi
anubhavātā nathī, māṭe teo jīvanun svarūp nathī.

–āvo anubhav te sāchā jīvano anubhav chhe, ne te mokṣhanun kāraṇ chhe.

mokṣhārthī eṭale ke ātmānā atīndriyasukhane je upādey samaje chhe te jīve konun

sevan karavun? ke hun shuddha ek chaitanyamātra chhun–evā paramārthano anubhav karavo.
siddhāntamān ātmāno āvo anubhav karavānun kahyun chhe māṭe mokṣhārthīe āvo anubhav
karavo. –enun ja nām siddhāntanun sevan chhe.
chaitanyathī bhinna lakṣhaṇavāḷā anek bhāvo te hun nathī, ek paramagnānaprakāshī

chaitanyabhāv ja hun chhun–āvā anubhavamān ja atīndriy sukh chhe. māṭe atīndriyasukhanā
abhilāṣhī jīvo āvā ātmānun sevan karo. param gnānaprakāshī ātmā
svasamvedanapratyakṣha chhe. gnānanun lakṣhaṇ shun ne rāganun lakṣhaṇ shun–em bannenā bhinna lakṣhaṇane

oḷakhīne, shuddhachaitanyalakṣhaṇasvarūpe potāne anubhavavo te mokṣhārthīnun kām chhe. te
mokṣhano mārga chhe.

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kyān gnān ne kyān rāg? kyān param atīndriyasukh ne kyān ākuḷatā? bannene

meḷ nathī. antaranī shāntinā pravāhamān rāganī bheḷaseḷ nathī. anubhavanā amr̥utamān
ākuḷatānun jher nathī.

atīndriyasukh kaho ke ātmāno svabhāv kaho, teno jene prem jāgyo, te sukh

ja jene upādey lāgyun, te jīvane jagatanā bījā koī bāhya viṣhayo ne pāp–puṇyanā
bhāvo ruchikar na lāge; tene te upādey na samaje. vītarāgī mokṣhasukhano abhilāṣhī
rāgane kem seve? te to parabhāvothī rahit evā potānā shuddhasvarūpane ja seve chhe. –
āvun sevan te ja siddhāntanun sāchun sevan chhe.

hun to ek shuddha chinmātrabhāv ja chhun, anya koī bhāvo mārā nathī. –evun

shuddhātmānun sevan eṭale ke anubhavan te ja siddhāntanun sevan chhe.

rāg ne puṇya mārān, tenāthī mane sukh maḷashe–evun je rāganun sevan chhe te
siddhāntanun sevan nathī, temān to siddhāntano anādar chhe.

siddhānte ātmāno paramārthasvabhāv dekhāḍyo chhe; te svabhāvanun sevan te

svasanmukh paryāy chhe. e ja dharmātmānun ācharaṇ chhe...emān ja param atīndriyasukhanun
vedan chhe.

jīve anādithī vikārī parabhāvonun ja sevan karyun chhe, tene ja potāpaṇe

anubhavyā chhe; temān ekapaṇ kṣhaṇ jo bhaṅg pāḍe to svabhāvasanmukhatā thaī jāy. jem
agnānathī nirantar rāgane anubhavyo, tem have ‘rāgādi te hun nathī, shuddha chaitanyabhāv ja
hun chhun’ em nirantar shuddhātmānun sevan karo, tene ja potāpaṇe anubhavamān lyo. –āvo
anubhav te ja mokṣhanun kāraṇ chhe, te ja mokṣhārthī jīve karavānun kārya chhe. e sivāy puṇya
ke puṇyaphaḷarūp bhogo, sansār ke sharīr–tenī abhilāṣhā mokṣhārthī dharmātmāne nathī.
svasamvedan pratyakṣha evun jīvadravya hun chhun, shuddhagnānaprakāshamay hun chhun, atīndriyasukh te hun chhun–

āvā shraddhā–gnān–anubhav dharmī kare chhe. dharmīnā āvā kārya sāthe rāgādi ashubhabhāvo
aṇamaḷatā chhe. shuddhasvarūpane rāgādi sāthe meḷ nathī–milan nathī–ekatā nathī,–paṇ
bhinnatā chhe. jeṭalā rāgādibhāvo chhe te badhāy shuddhachaitanyanā anubhavathī par chhe; te
potānā svarūpapaṇe nathī anubhavātā. māṭe he mokṣhārthī jīvo! tame āvā shuddhasvarūpanā
anubhavarūp siddhāntanun sevan karo.

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mokṣhanun kāraṇ pragnā

pragnā eṭale shuddhātmasanmukh jhukelī bhagavatī chetanā

(samayasār kaḷash 181 uparanā pravachanamānthī)

bhagavatī pragnādvārā bhedagnān karāvīne mokṣhamārga

kholanār ā ānandadāyak kaḷash jyāre jyāre gurudevanā

shrīmukhathī sāmbhaḷīe chhīe tyāre evī ‘gnānachetanā’nā

puruṣhārthanī tīvra preraṇā jāge chhe.

anādithī bandhanamān bandhāyelā ātmāne kaī rīte chhoḍāvavo? chhūṭakārānun sādhan

shun? te rīt ā kaḷashamān batāve chhe. bhedagnān māṭe ā alaukik shlok chhe. ātmāne

bandhanathī chhūṭavānun sādhan ātmāmān chhe, ātmāthī judun bījun koī sādhan nathī. ātmā
shun ne bandh shun–e bannenā bhinnalakṣhaṇane oḷakhīne je chetanā ātmasvabhāv taraph jhūkī
te bhagavatī chetanā ja bandhanathī chhūṭavānun (eṭale ke mokṣhanun) sādhan chhe. rāgādi
bandhabhāvo to ātmasvabhāvathī judā chhe; te koī paṇ rāgabhāv ātmāne mokṣhanun kāraṇ
thatun nathī. te rāgabhāvone to ātmāthī bhinna karavānā chhe. rāgathī judī evī je
chetanā (–ke je ātmānun svalakṣhaṇ chhe) tenā vaḍe ja bandhanathī bhinna ātmā
anubhavamān āve chhe; ā rīte chetanārūp bhagavatī pragnā ja mokṣhanun kāraṇ chhe. jīvanun
potānā shuddhasvarūpe pariṇamavun, ne evun pariṇaman thatān karmano sambandh chhūṭī javo tenun
nām mokṣha chhe. moh–rāg–dveṣhādi ashuddha pariṇatirūpe pariṇaman thavun ne karmano sambandh

thavo tenun nām bandh chhe. shuddhapariṇaman eṭale shuddhasvarūpano anubhav; je gnān vaḍe āvo
anubhav thāy te gnān mokṣhanun sādhan chhe. āvo anubhav thatān shuddhapariṇaman thayun
eṭale ashuddhapariṇaman chhūṭī gayun ne pudgalamān karma avasthā chhūṭī gaī. –shuddhajīv
potānā svarūpamān rahyo–te dashānun nām mokṣha chhe. –‘mokṣha kahyo nij shuddhatā.’
āvā mokṣhano upāy shun? mokṣha te pūrṇashuddhapariṇaman chhe, ne tenun kāraṇ paṇ

shuddhatā ja chhe. ashuddhatāno koī ansh mokṣhanun kāraṇ thāy nahi. mokṣhanā sādhanano bahu
saras khulāso ā ‘pragnāchhīṇī’ nā shlokamān karyo chhe.
tīkṣhṇa pragnāchhīṇī eṭale tīkhī gnānachetanā, ugra gnānachetanā; tene nipuṇajīvo

eṭale bhedagnānamān atyant pravīṇajīvo, sāvadhān thaīne ātmā ane bandhanī vachchenā

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sūkṣhmabhedamān evī rīte pāḍe chhe ke shīghrapaṇe banne atyant judā anubhavamān āve

chhe; gnānachetanā antarmukh thaīne potānā ātmāne rāgavagarano shuddha anubhave chhe. āvo
anubhav te ja mokṣhanun sādhan chhe. gnānanī sāthe je rāgane bheḷave–tene shuddhatāno
anubhav thato nathī, bhedagnān thatun nathī, mokṣhamārga thato nathī. shuddhapariṇaman te rāgathī

sarvathā judun chhe. sarvathā rāg vagarano shuddhaanubhav te ja mokṣhasādhan chhe. rāgamān ūbho
rahīne shuddhane anubhavī shakāy nahi.

sādhakadashā vakhate paṇ jeṭalā rāgādibhāvo chhe te badhāy gnānachetanāthī judā chhe, te

koī jīvanun shuddhapariṇaman nathī. jīvanun shuddhapariṇaman to gnānachetanārūp ne
anantachatuṣhṭayarūp chhe; te rāgathī sarvathā judun chhe. dravyanā svabhāvanī jātanun pariṇaman hoy
tene ja dravyanun shuddhapariṇaman kahyun; rāgādi ashuddhatāne dravyanun shuddhapariṇaman kahetā nathī. ā
rīte gnānapariṇaman ane rāgapariṇamananī sarvathā bhinnatā chhe. rāgano ekkey anshagnānanā
pariṇamanamān nathī; ne gnānano ekkey ansh rāgamān nathī. rāg te shuddhaātmānun pariṇaman
ja nathī to pachhī te ātmānī shuddhatānun sādhan kem thāy ? –na ja thāy.

bhāī, tārā mokṣhanun sādhan tārāmān chhe, tene tun oḷakh to kharo? tārī

shuddhatānā bhān vagar tun kone mokṣhanun sādhan banāvīsh? mokṣhanun sādhan potāmān chhe tene
jāṇyā vagar jīve agnānabhāvathī shubharāgane mokṣhanun sādhan mānīne anādikāḷathī te
bandhabhāvanun ja sevan karyun chhe, eṭale mithyātvane ja sevyun chhe. rāgathī pār evī
nirvikalpa anubhūti mokṣhasādhan chhe. te nirvikalpa anubhūti vachanamān āvatī nathī, te
vītarāgapariṇatinī shī vāt? antarmukh thayelun svasamvedan gnān ātmāne shuddhatārūp
pariṇamāve chhe, ne te ja mokṣhanun kāraṇ chhe. ekalun bahāranun jāṇapaṇun paṇ mokṣhanun kāraṇ
nathī tyān rāganī to shī vāt? gnān kevun, –ke vītarāg pariṇatirūpe pariṇamelun
svasamvedanagnān te mokṣhanun kāraṇ chhe.

shuddhapariṇaman te mokṣhamārga chhe.
shuddhapariṇaman tene ja hoy chhe ke jene shuddhasvarūpano anubhav jarūr hoy.

shuddhasvarūpanā anubhav vagar jarāpaṇ shuddhapariṇaman thāy nahi, ne shuddhapariṇaman vagar
chothuṅguṇasthān paṇ na thāy. chothā guṇasthānathī ja shuddhasvarūpano anubhav chhe,
shuddhapariṇaman chhe, mokṣhamārga chhe; tene antarātmā kahyā chhe. chothā guṇasthāne shuddhasvarūpano
anubhav hovānī je nā pāḍe tene anubhavadashānī ke chothāguṇasthānanī khabar nathī,
tene mokṣhamārganī khabar nathī.

bhāī! shuddhapariṇaman vagar rāg ane gnānanī bhinnatāne jāṇī shakāy nahi.

rāg ane gnānanī bhinnatāne yathārtha jāṇatān shuddhapariṇaman thayā vagar rahe nahi.

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rāg ane gnānane kharekhar tyāre ja judā jāṇyā ke jyāre rāgathī judo pariṇame

ne gnānasvabhāv taraph jhūke; ā rīte bhedagnān thatāmvent shuddhatārūp pariṇaman thāy ja chhe.
āvun pariṇaman thayun tyāre ja mokṣhamārga sharū thayo.

* * *

bhagavatīchetanā kaho ke pragnāchhīṇī kaho, tenā vaḍe bandhanathī judo shuddha ātmā

anubhavāy chhe. shuddha ātmā chetanāmātra vastu chhe. temān rāg–dveṣh–mohādi ashuddhabhāvo
ekamek nathī, paṇ banne vachche sandhi chhe–sāndho chhe, lakṣhaṇabhed chhe. ekakṣhetre hovā chhatān banne
ekasvabhāve nathī, bannenā svabhāv vachche moṭo āntaro chhe. te āntaro lakṣhamān laīne

pragnāchhīṇī evī paḍe chhe ke ashuddhatāne ekabāju karīne, shuddhachetanāvastumān pote ekāgra
thāy chhe. –ānun nām bhedagnān, ne ā mokṣhamārga.

bandhananun svarūp, bandhanathī chhūṭavāno upāy–e badhānā mātra vichār karyā kare–

vikalpa karyā kare tethī kāī bandhan chhūṭe nahi. bandhathī bhinna evā shuddhātmāne jāṇīne temān
gnānane ekāgra karatān bandhabhāvo chhūṭī jāy chhe. tene māṭe upayogamān sāvadhānī joīe.

रभसात् eṭale jhaḍapathī pragnāchhīṇī paḍe chhe–em kahīne puruṣhārthanī tīvratā batāvī chhe.

āvun bhedagnān kare te jīvane nipuṇ kahyo chhe. bākī bahāranā jāṇapaṇāmān nipuṇatā
batāve ne andaramān rāgathī judā shuddhātmāno anubhav karatān jo na āvaḍe to tene nipuṇ
kahetā nathī, te ṭhoṭh chhe, ātmāne bandhanathī chhoḍāvavānī vidyā tene āvaḍatī nathī.

bhāī, ātmāno shuddhasvabhāv, ane ashuddhatārūp bandh te banne ekamek thayā nathī

paṇ vachche lakṣhaṇabhedarūp sāndh chhe, eṭale bannene judā anubhavī shakāy chhe, sūkṣhma
gnānachhīṇī vaḍe temane judā pāḍī shakāy chhe. ātmā ane bandh banne evā ekamek nathī
thaī gayā ke vachche gnānachhīṇī na pesī thashe; banne vachcheno bhed gnānavaḍe jāṇī shakāy chhe;
bhedagnānavaḍe bannene bhedī shakāy chhe.

jeṭalā kṣhetramān chetanavastu chhe, teṭalā ja kṣhetramān rāgādi bandhabhāvo chhe, chhatān banne

vachche bhāvabhedarūp (lakṣhaṇabhedarūp) moṭī tirāḍ chhe. ā rāgano svād ākuḷatārūp–
duḥkharūp chhe, ne gnānano svād to shānt–sukharūp chhe, em vivekadvārā bannenā svādanī

bhinnatā jaṇāy chhe; tīkhī pragnādvārā te bannene atyant bhinna jāṇīne te pragnā
shuddhasvarūpamān pesīne tene anubhavamān lye chhe, ne rāgādine judā karī nāṅkhe chhe.

tīkhī pragnā–tīkhun gnān, eṭale rāgathī gherāy nahi evī chetanā; te antaranā

chaitanyasvabhāvamān praveshī jāy chhe; atyant sāvadhānī vaḍe–upayoganī jāgr̥uti vaḍe andaranī
sūkṣhmasāndhane bhedīne ekakor gnānasvarūp ātmā, ne bījīkor agnānarūp evā bandhabhāvo,
temane sarvathā judā karī nāṅkhe chhe. bandhabhāvanā koī anshane gnānamān rahevā detī nathī,

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ne gnānanā koī anshane bandhabhāvamān bheḷavatī nathī. āvī bhagavatī gnānachetanā te
mokṣhanun sādhan chhe.
joke rāgādi ashuddhabhāvo jīvanī paryāyamān pariṇame chhe–jyān jīv chhe tyān ja

rāgādi chhe, tethī temanāthī bhinna evā shuddhajīvano anubhav sāmānya jīvone kaṭhaṇ chhe–

ghaṇo sūkṣhma chhe, topaṇ nipuṇ puruṣho antaranī sūkṣhma gnānachetanāvaḍe svabhāv ane
vibhāv vachcheno bhed jāṇīne temanī bhinnatāno anubhav kare chhe; kemake banne vachche
lakṣhaṇabhedanī tīrāḍ chhe. sthūḷagnānathī agnānīne te tīrāḍ nathī dekhātī paṇ gnānanī
antar ekāgratāvaḍe te banne vachchenī sāndh jāṇīne, gnān potānā svabhāvamān ekāgra
thāy chhe. ekāgra thatān ja banne spaṣhṭa bhinna judā anubhavamān āve chhe; gnānano anubhav
thayo te anubhavamān rāganī sarvathā nāsti chhe. pratham āvī bhinnatā anubhavatān
samyagdarshan ane samyaggnān thāy chhe; pachhī sakaḷ rāgādino tathā karmano kṣhay thavāthī
bandhane sarvathā chhedīne sākṣhāt mokṣhadashā pragaṭ thāy chhe. ā rīte pragnā chhīṇīvaḍe bandhanane
chhedīne ātmā mukta thāy chhe. māṭe pragnārūp gnānachetanā te mokṣhano panth chhe.
antaramān gnān ane rāg vachchenī sāndh pakaḍavī te māṭe upayogamān ghaṇī sūkṣhmatā

joīe. īndriyo ne man bannethī chhūṭīne atīndriy upayog vaḍe rāgathī judo ātmā
anubhavāy chhe. āmān anrtamukh upayogano ghaṇo prayatna chhe. deh–man–vāṇī tathā
jaḍakarma–te to jīvathī ekakṣhetre hovā chhatān bhinna pradeshavāḷā chhe, rūpī chhe, jaḍ chhe, te
navā āve chhe ne jāy chhe–eṭale te to jīvathī bhinna chhe–evī pratīti vichār vaḍe
ūpaje chhe. paṇ andaramān jīvanī paryāy sāthe ek pradeshe rahelā je rāgādibhāvo,
temanāthī bhinna shuddhajīvano anubhav kaṭhaṇ chhe, –kaṭhaṇ hovā chhatān sūkṣhma pragnā vaḍe temanī
vachchenā svabhāv bhedane jāṇīne bhinnatāno anubhav thaī shake chhe. kaṭhaṇ chhe–paṇ
ashakay nathī, thaī shake tevun chhe. ne āvī bhinnatāno anubhav karāvanārī bhagavatī

pragnā te ja mokṣhasādhan chhe. anantā jīvo evo anubhav karīne mokṣha pāmyā chhe.
pragnāchhīṇī vaḍe vichār karatān antaramān em pratīt thāy chhe ke rāg judo ne hun

judo; rāg vagarano ātmalābh sambhave chhe; rāganā abhāvamān ātmāno abhāv thaī
jato nathī, rāganā abhāve paṇ ātmā potānā chetanasvarūpe jīve chhe. māṭe
chetanāsvarūp ja jīv chhe, rāgasvarūp nathī.–āvun andaranun bhedagnān atyant kaṭhaṇ hovā
chhatān andaranā tīvra prayatnavaḍe thaī shake chhe. rāganā kāḷe ja tenāthī bhinna shuddhajīvano
anubhav gnānachetanā vaḍe jarūr thāy chhe. gnānachetanā ati sūkṣhma chhe, chakravartīnī
talavāranī tīkhī dhāranī jem ek jhāṭake te pragnāchhīṇī gnān ane rāganā be kaṭakā karī

nāṅkhe chhe. āvun bhedagnān karatān pragnāchhīṇīne keṭalī vār lāge? –to kahe chhe ke

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tatkṣhaṇ ek samayamān te ātmā ane bandhane judā karī nāṅkhe chhe. chetanā jyān antaramān

ekāgra thaī ke te ja samaye te bandhabhāvothī judā shuddhaātmāne anubhave chhe. āvun
bhedagnān nipuṇ puruṣho kare chhe; nipuṇ puruṣho eṭale ātmānubhavamān pravīṇ jīvo; –

pachhī te puruṣh ho ke strī ho, svargano dev ho ke narakano nārakī ho; ātmāno anubhav

karavāmān pravīṇ chhe te jīvo nipuṇ chhe, mokṣhane sādhavānī kaḷā tene āvaḍe chhe...ene
sansārano kināro najīk āvī gayo chhe. āvā bhedagnānanipuṇ jīvo pragnāchhīṇī vaḍe

bandhathī bhinna shuddha ātmāne sādhe chhe. āvun bhedagnān jīvane ānand upajāve chhe.

bhedagnān thatāmvent ja ānandarūp shuddhaātmā anubhavamān āve chhe, ne bandhabhāvo
shuddhasvarūpathī bahār judā rahī jāy chhe. ā mokṣhamārga chhe.
vāh! santo āvun bhedagnān karāvīne kahe chhe ke bhāī! tun antaramān āvun bhedagnān kar.

ā bhedagnān tane mahā ānand upajāvashe ne mokṣha pamāḍashe. bhedagnān māṭeno ā avasar chhe.

anādinā bandhanathī chhūṭīne sukhī thavā māṭeno ā vakhat chhe. tun ā vakhatane chūkīsh mā.

* * *

gurudev param vātsalyabharī preraṇāthī kahe chhe ke he bhāī! atyāre ātmagnān

māṭeno ā avasar chhe....tun ā vāt lakṣhamān to le. māṇḍ āvā ṭāṇān maḷ‌yā chhe...temān

karavānun to ek ā ja chhe. andaramān jarā dhīro thaī, bahāranā kāryono ras chhoḍī,
vichār kare to tane jaṇāshe ke ātmāno svabhāv ane rāg banne ek thaīne rahevā

yogya nathī paṇ judā paḍavā yogya chhe. banneno svabhāv judo chhe tethī judā paḍī jāy chhe.

bhāī! samay–samay karatān kāḷ to chālyo ja jāy chhe; temān jo tun tārā svabhāv–
sanmukh na thayo to teen shun karyun ? je karavā jevun kārya chhe te to ā ja chhe. game teṭalā

prayatna vaḍe paṇ vikārathī bhinna chetanano anubhav karavo–te ja karavānun chhe.
tārī chetanā rāgane chetavāmān (anubhavavāmān rokāy chhe tene badale chetanā

andaramān vaḷī shuddhaātmāne chete–anubhave ke tarat ja ātmā ane bandhanī bhinnatāno

anubhav thāy chhe. –ek samayamān ja āvo upayogapalaṭo thaī jāy chhe.
duniyānā jīvo duniyānā bāhyakāryomān potapotānun ḍahāpaṇ ne pravīṇatā dekhāḍe

chhe....to he bhāī! tun tārā ātmānā anubhavamān pravīṇ thā....temān udyamī thā, tārī
chetanāne rāgathī judī karīne shuddha svarūpamān pesāḍ...te kṣhaṇe ja tane param ānand thashe.

bhedagnānamān nipuṇ jīvo ānandasahit potānā shuddhaātmāne anubhave chhe. –āvo

anubhav te mokṣhamārga chhe, te karavā jevun kām chhe.
ahā! sāvadhān thaīne ātmānā vichārano udyam kare temān to ūṅgh ūḍī jāy

tevun chhe. jene samyagdarshan pragaṭ karavun chhe te to ātmā ane bandhanī bhinnatānā

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vichāramān jāgr̥ut chhe, –utsāhī chhe, temān pramāde thatā nathī. māre mārun hit sādhavun chhe,
māre māro ātmā prāpta karavo chhe, māre mārā ātmāne bhavabandhanathī chhoḍāvavo chhe–em
atyant sāvadhān thaīne, mahān udyamapūrvak he jīv! tun tārā ātmāne bandhanathī judo
anubhavamān le....anādinī ūṅgh ūḍāḍīne jāgr̥ut thā.
ātmānā anubhav māṭe sāvadhān thāje....shūravīr thāje....jagatanī pratikūḷatā

dekhīne kāyar thaīsh nahi...pratikūḷatā sāme na joīsh, shuddhaātmānā ānand sāme joje.
shūravīr thaīne– udyamī thaīne ānandano anubhav karaje. ‘harino mārag chhe shūrāno’...te
pratikūḷatāmān ke puṇyanī mīṭhāsamān kayāny aṭakatā nathī; ene ek potānā ātmārthanun
ja kām chhe. te bhedagnānavaḍe ātmāne bandhanathī sarvathā prakāre judo anubhave chhe. āvo
anubhav karavāno ā avasar chhe –bhāī! temān shāntithī tārī chetanāne antaramān
ekāgra karīne trikāḷī chaitanyapravāharūp ātmāmān magna kar....ne rāgādi samasta
bandhabhāvone chetanathī judā agnānarūp jāṇ. ām sarvathā prakāre bhedagnān karīne tārā
ekarūp shuddhaātmāne sādh. mokṣhane sādhavāno ā avasar chhe.

aho, vītarāganā māragaḍā....jagatathī judā chhe. jagatanā bhāgya chhe ke

santoe āvo mārag prasiddha karyo chhe. āvo mārag pāmīne he jīv! bhedagnān vaḍe
shuddhaātmāne anubhavamān laīne tun mokṣhapanthe āv.

shun doṣh mujamān chhe are....sāmbhaḷun chhatān samajun nahi?
vāñchun sadā sadgranth....svānubhūti kān thāy nahi?
sva–par bhinna kahun chhatān upayog svamān āve nahi,
jīvan paḷo khūṭī rahī, kyam kām pūrun thāy nahi?

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