
anubhavamān lye chhe. samyak nishchayane ekane ja anubhavīne shuddhagnānaghananā mahimāmān
gnān sthir thayun–te ja sharaṇ chhe, te ja shānti chhe, te ja mokṣhamārga sādhavānī rīt chhe.
karavāthī mokṣhamārga sadhāy chhe. ā sivāy bījānā āshraye mokṣhamārga māne to tene
mārganī viparītatā chhe, eṭale ke mithyātva chhe. mokṣhamārganā je ratnatray chhe te anya
dravyothī atyant nirapekṣha chhe ne ek potānā shuddhasvarūpanun ja tene avalamban chhe
māne te temān ekatābuddhi karyā vinā rahe nahi. ahīn samajāve chhe ke he bhāī! mokṣhano
mārga to ek shuddha ātmavastunā ja āshraye chhe, anya koīnā āshraye mokṣhamārga nathī.
māṭe badhāy parano āshray chhoḍīne santo mātra ek nirvikalpa chaitanya vastune ja
anubhave chhe. teno ja āshray kare chhe. jemān rāgādi samasta parāshrayabhāvono abhāv chhe
evī nirvikalpa vastu, tenā anubhav vaḍe samyakatvādi thāy chhe ne mithyātva chhūṭe chhe.
madad–apekṣhā nathī. vikalpanīye apekṣhā nathī. āvo param nirapekṣha mokṣhamārga chhe.
bandhanun ja kāraṇ hovāthī bhagavāne te parāshrayabhāvo chhoḍāvyā chhe; parāshrit evo
badhoy vyavahār bhagavāne chhoḍāvyo chhe, eṭale ke teno āshray chhoḍīne samyak
nishchayarūp ek shuddhaātmāno ja niṣhkamp āshray karāvyo chhe; tenā ja āshraye
mokṣhamārga chhe. jeṭalo shuddhātmāno āshray chhe teṭalo ja mokṣhamārga chhe; jeṭalo
parāshrayabhāv chhe teṭalo bandhabhāv chhe. gnānīne te parāshrayabhāvamān ekatvabuddhi chhūṭī gaī
chhe tethī tenāthī te chhūṭo chhe–mukta chhe.