
āshray karīne ashuddhatāno anubhav kare tene jainashāsan nathī kahyun, tene dharma nathī kahyo.
shuddhavastunā anubhav vagar dharma kevo? hajī to shubharāg te jainadharma chhe em māne te
lābhabuddhi, te to mithyābuddhi chhe. mokṣhamārga to bhagavāne shuddhātmānā sevanathī ja kahyo chhe.
vikalparūp vyavahārano āshray chhoḍ, ne shuddhaātmāno āshray kar tyāre ja tane
antaramān ānandano anubhav thashe ne tyāre ja mokṣhamārga sharū thashe. ā kaḷashanā rachanār
amr̥utachandrāchāryadeve ja puruṣhārthasiddhiupāy shāstra rachyun chhe; temān paṇ kahe chhe ke–
भवबीजम् ।’
rāgarūp ne sharīrarūp hoy evo pratibhās thāy chhe; agnānīono te pratibhās kharekhar
bhavanun bīj chhe.
shuddhaātmāne anubhavamān levo te mokṣhanun bīj chhe. temān kyāy rāganī apekṣhā nathī,
rāgathī to te asanyukta chhe. shuddhaātmāno anubhav rāgane sparshato nathī.
lābhabuddhi rahetī nathī. vikalpanī paravā vagarano khud ātmā pote potāne
svānubhūtithī anubhave chhe, –āvo mokṣhamārga bhagavāne kahyo chhe. rāg–vikalpa ke bhedarūp
vyavahārano jeṭalo āshray chhe teṭalo to ashuddha bhāvabandh chhe, te mokṣhanun kāraṇ thaī
shakato nathī.
santo eṭale samyagdraṣhṭi sādhakajīvo vikalpathī bhinna thaīne, vyavahārano āshray
chhoḍīne, ek