karyo chhe, ne evo anubhav atyAre paN thaI shake chhe. mokShamArganI rIt traNe kALe ek
ja chhe.
vinayAdi shubharAg ane antaranun gnAn e bannenA lakShaN judA chhe–evun gnAn paN te ja
kShaNe varte chhe; vandanAdi vinay vakhate ja enun gnAn anrtasvabhAvamAn namelun chhe, rAgamAn
namelun nathI. shiShyane kevaLagnAn thAy ane te kevaLagnAn thayA pachhI paN chhadmastha guru
pratye vandanAdi vinay kare–evo to mArga nathI; e to vItarAg thayA, have tene
vandanAdino rAg kevo? UlaTun gurune em thAy ke vAh, dhanya chhe ene....ke je padane hun
sAdhI rahyo chhun te kaivalyapad eNe sAdhI lIdhun. vItarAgane to vikalpa hoto ja nathI, paN
ahIn to kahe chhe ke–jene te prakArano vikalpa Ave chhe evA gnAnIne paN te vikalpanun
kartRutva gnAnamAn nathI.–Avo gnAnasvabhAv chhe, ne Avo vItarAgano mArga chhe. jem
bahAranA kaIyA AnkhamAn samAtA nathI tem bAhyavRuttirUp shubhAshubharAg te
gnAnabhAvamAn samAtA nathI. rAg to AkuLatAnI bhaThThI chhe ne gnAnabhAv to param
shAntarasano samudra chhe, te gnAnasamudramAn rAgarUp agni kem samAy? gnAn pote rAgamAn
bhaLyA vagar tenAthI mukta rahIne tene jANe chhe. Avo gnAnasvabhAv samyagdarshanamAn
bhAsyo.
nahi. jem kevaLagnAnamAn vikalpa nathI tem sAdhakanA shrutagnAnamAn paN vikalpa nathI;
gnAnathI vikalpa judo chhe, eTale gnAnamAn te nathI. kevaLagnAnanI bhUmikAmAn to vikalpa chhe
ja nahi, jyAre shrutagnAnanI bhUmikAmAn dev–gurunI bhakti vagere vikalpo chhe paN gnAnI
tene karato nathI, tene gnAnathI bhinnapaNe jANe chhe. eTale gnAnIne vikalpa gnAnanA
gneyapaNe chhe paN gnAnanA kAryapaNe nathI. gnAnapaNe pariNamelo