ektA kare. jem Ankh agnine aDatI nathI, (aDe to dAjhI jAy) tem gnAnachakShu
shubhAshubh–kaShAyarUp agnine aDatun nathI, jo aDe eTale ke ekatva kare to te
agnAn thaI jAy; mATe gnAn parabhAvone aDatun nathI, karatun nathI, vedatun nathI,
tanmay thatun nathI. AvA gnAnasvarUp AtmA te ja sAcho AtmA chhe. rAgane kare
evo AtmA te ‘sAcho AtmA’ nathI, eTale ke AtmAnun bhUtArthasvarUp evun
nathI. shubharAg vagere vyavahArakriyA karatAn karatAn nishchay samyaktvAdi thashe–em je
mAne teNe sAchA AtmAne nathI jANyo paN rAgane (anAtmAne) ja AtmA
mAnyo chhe, te moTo khoTo chhe (–mithyAdraShTi chhe). satya evA bhUtArtha AtmAne
jANyA vagar samyagdarshan na thAy, samyagdarshan vagar chAritradashA (munipaNun) na
hoy, ne chAritradashA vagar mokSha na hoy. chAritra (munidashA vagar to samyagdarshan
hoI shake, paN chAritradashA samyagdarshan vagar kadI hoI shake nahi. mATe mokShArthie
sAchA AtmAno nirNay karIne samyagdarshan karavun joIe.
oLakhIne tenun sharaN na lIdhun to chAragatimAn kyAy tane sharaN nahi maLe. tun bahArathI
ke rAgathI dharma manAvI de tethI kadAch jagatanA agnAnIo chhetarAshe ne teo tane mAn
Apashe, paN bhagavAnanA mArgamAn e vAt nahi chAle, tAro AtmA tane javAb nahi
Ape, rAgathI dharma mAnatAn tAro AtmA chhetarAI jashe, sat nahi chhetarAy, sat to jevun
chhe tevun ja raheshe. tun bIjun mAn tethI kAI sat pharI nahi jAy. rAgane tun dharma mAn tethI
kAI rAg tane sharaN nahi Ape. bhAI! tane sharaNarUp ne sukharUp to tAro
vItarAgasvabhAv chhe, bIjun koI nahi. bhagavAn! tArA antaramAn birAjamAn AvA
AtmAne ekavAr jo to kharo.