nathI. karmavALo nathI, sharIravALo nathI; te paranun kare e to vAt ja nathI. –
AvA gnAnasvabhAvano nirNay karyo tyAn ‘have mAre shun karavun’ e prashna raheto
nathI. paN je svabhAvano nirNay karyo te svabhAv taraph tenun gnAn vaLe chhe.
nirNayanI bhUmikAmAn joke hajI vikalpa chhe. hajI bhagavAn AtmA pragaT prasiddha
thayo nathI, avyaktapaNe nirNayamAn Avyo chhe paN sAkShAt anubhavamAn nathI
Avyo; tene anubhavamAn levA mATe shun karavun? ke nirNay sAthe je vikalpa chhe
te vikalpamAn na aTakavun, paN vikalpathI bhinna gnAnane antarmukh karIne
Atmasanmukh karavun. vikalpa te kAI sAdhan nathI. vikalpa dvArA paranI prasiddhi
chhe, temAn AtmAnI prasiddhi nathI. Indriyo ke vikalpo taraph aTakelun gnAn paN
AtmAne prasiddha karI shakatun nathI–anubhavI shakatun nathI. paN te par taraphano
jhukAv chhoDIne gnAnane Atmasanmukh karavun te ja AtmAnI prasiddhinI rIt chhe,
te ja anubhavano upAy chhe.
vikalpothI pAr thaIne AtmasvabhAv taraph gnAnano jhUkAv (AtmasanmukhatA)
te ja samyakpaNe AtmAne dekhavAnI ane anubhavavAnI rIt chhe. temAn
svasamvedan–pratyakShapaNe AtmAnAn shraddhA–gnAn thAy chhe.
paN upar rahe chhe. tem gnAnasvabhAvarUpe potAne anubhavato AtmA, vikalpomAn
Dubato nathI, vikalpomAn ekAkAr thato nathI, paN tenA upar tare chhe eTale ke
tenAthI bhinnapaNe ja potAne anubhave chhe. temAn AtmAnI koI achintya param
gambhIratA anubhavAy chhe.
eTale pUrNatAnun lakSha; A apUrNatAnA lakShe sharUAt te ja vAstavik
sharUAt chhe.