ne dukh chhe; bhAvashrutamAn Anand ane nirAkuLatA chhe.
svabhAvathI judI chhe, pachhI tene sAro koN kahe? jem bIjA vikalpamAn ekatAbuddhi
te mithyAtva chhe, tem shuddhAtmAnA vikalpamAn ekatAbuddhi te paN mithyAtva chhe.
badhA vikalpothI pAr gnAnasvabhAvane dekhavo–jANavo–anubhavavo te samyagdarshan
samyaggnAn chhe. te ja samayano sAr chhe; vikalpo to badhA asAr chhe. bhale shuddhano
vikalpa ho–paN tene kAI samyagdarshan ke samyaggnAn kahI shakAtun nathI; te vikalpa
vaDe bhagavAnano bheTo thato nathI. vikalpa te kAI chaitanyadarabAramAn pesavAno
daravAjo nathI. gnAnabaLe ‘gnAnasvabhAvano nirNay’ te ja chaitanyadarabAramAn
pesavAno daravAjo chhe.
nathI thatI. andar shaktimAn je paDayun chhe te ja Ave chhe, bahArathI nathI Avatun.
andaranI nirmaL gnAnashaktimAn abhed thatAn paryAy samyagdarshan ne samyaggnAnarUpe
pariNamI jAy chhe.
nishchay karavo. sarvagnabhagavAne samavasaraNamAn divyadhvanivaDe je bhAvashrut upadeshyun
te anusAr shrIguru pAsethI shravaN karIne andar bhAvashrut vaDe gnAnasvabhAvano
nirNay karavo. bhagavAne shrutamAn em ja kahyun chhe ke gnAnasvabhAv te shuddhaAtmA
chhe. evo nirNay karIne gautamAdi jIvo bhAvashrutarUpe pariNamyA, tethI ‘bhagavAne
bhAvashrutano upadesh Apyo’ em kahyun. bhagavAnane to kevaLagnAn chhe, parantu
shrotAo bhAvashrutavALA chhe–tethI bhagavAne bhAvashrutano upadesh dIdho em
kahevAy chhe. sarvagnabhagavAne upadeshelA shrutamAn evo nirNay karAvyo chhe ke
‘AtmA gnAnasvabhAv chhe.’ AvA gnAnasvabhAvano nirNay karavo te samyagdarshan
mATenI pahelI sharat chhe.