malin chhe. te malin vr̥uttione ja agnānī jīvoe anubhavī chhe. īndriyaviṣhayo taraphanī
ashubhavr̥uttio to atyant duḥkharūp chhe–jem shītaḷ jaḷamānthī bahār āvīne taḍakāmān
taḍaphaḍatun māchhalun duḥkhī thāy, tem gnānasarovaramānthī bahār āvīne ashubh vr̥uttimān rahevun
te to mahāduḥkh chhe, ane bahāranī shubhavr̥uttio paṇ duḥkharūp chhe. banne vr̥uttiothī pār
gnānānandasvarūp jevā arihant paramātmā chhe teo ja ā ātmā chhe–evo anubhav
karavo, oḷakhāṇ karavī te dharma chhe, te mokṣhamārga chhe.
viṣhayone potānā mānyān–te jīv mithyādraṣhṭi chhe. jaḍathī bhinna potāno atīndriy
ātmā, tene bhūlīne agnānīe shun karyun? –
* jaḍano anubhav na karyo;
* shubh–ashubh vr̥uttiono ja anubhav karyo.
chidānandasvabhāvanā ekatvathī viruddha evī te shubhāshubh bandhabhāvonī
to ātmānun ahit chhe. chaitanyano je karmabandh vagarano vītarāgī gnānānandasvabhāv,
tenī ruchi ekavār paṇ pragaṭ kare to apūrva bhāv pragaṭe ne alpakāḷamān jarūr
mokṣha pāme.
karīne te–rūpej potāne anubhave chhe, ne puṇya–pāparūpī kaṣhāyachakramān pīsāy chhe. mohane
līdhe sansārachakramān paribhramaṇathī te duḥkhī chhe. evā duḥkhī jīvo upar karuṇā karīne
āchāryadev tene tenun shuddha ekatvasvarūp batāve chhe.
shubh evā kaṣhāyachakranā sevanamān ja jīv rokāyo chhe, paṇ anant guṇanī siddhi potānā
chaitanyadhāmamān ja bharī chhe tene jīv anubhavato nathī.