draShTimAn to Avyo nathI to trikAL shuddha kaI rIte nakkI karyo?
e mAnyatA sAchI na kahevAy, kharekhar kahyun te mAnyun nathI. kharekhar tyAre mAnyun
sAmbhaLIne vAto kare paN pote anubhav na kare to ene shuddha nathI kahetA. antaramAn
anubhav vaDe shuddha chaitanya dhruv AtmAnI pavitratA jyAre pragaTI tyAre paryAy dvArA ‘hun
Akho shuddha chhun’ em pratItamAn lye chhe; paN jene shuddhaAtmA draShTimAn Avyo nathI,
anubhavamAn Avyo nathI te ‘ AtmA shuddha chhe’ evI pratIt kyAthi lAvyo? koIke kahyun
mATe mAnI lIdhun–ene sAchI pratIt kahevAy nahIn. antarmukh thaIne potAnI draShTimAn Ave
tyAre sAchun mAnyun kahevAy. bhUtArthadraShTi vaDe jyAre shuddhAtmA anubhavamAn lIdho tyAre nave
tattvanun sAchun gnAn thayun. tattvArthashraddhAnamAn nishchayathI shuddha AtmAnI shraddhA chhe, AvI shraddhA
te samyagdarshan chhe, ne te samyagdarshan AtmArUp chhe, AtmAnun svarUp chhe. dhruvasvabhAvamAn
ekAgratArUp je anubhavadashA chhe te AtmArUp dashA chhe; ane dhruvanA lakShe AvI paryAy
pragaT karavI te kartavya chhe.
chhe, eTale te jIvanun kartavya chhe. dhruvasvabhAvane dhyey banAvIne temAn ekAgratA vaDe
nirmaLaparyAy thaI jAy chhe tene kartavya kahyun; paN ‘nirmaLaparyAy karun’ evA vikalpa vaDe
kAI nirmaLaparyAy thatI nathI. shuddhadravyane nishchay kahyo chhe. ane tenA Ashraye je
nirmaLaparyAy mokShanI ke mokShamArganI pragaTI tene vyavahAr kahyo chhe.
uttar:– paN jyAn evA trikALI svabhAvane draShTimAn laIne paryAy temAn abhed
pragaTI tyAre trikAL svabhAvanI khabar paDI, enA vagar kyAn khabar hatI? A rIte
dravyamAn bandh–mokSha nathI ne paryAyamAn bandh–mokSha chhe, tethI paryAyamAn mokShano udyam chhe.–kaI
rIte? ke paryAyane potAnA siddhasamAn shuddhaAtmasvabhAvamAn ekAgra karIne nirvikalpa
vItarAgI samAdhi vaDe tene upAdey karavo, te ja mokShano udyam chhe.