pADIne, te gnAnane dhruvasvabhAvanI sanmukh ekAgra karatAn shuddhaAtmA vedanamAn Ave chhe;
A rIte shuddhabhAvanA vedan vaDe ja dhruvasvabhAv upAdey thAy chhe. shuddhatAno svAd vedanamAn
tenunn nAm upAdey chhe. AtmAne shuddha kyAre kahyo? dravyathI to badhAy shuddha chhe, paN
shuddhadravyasanmukh thaIne, temAn upayogane ekAgra karIne, parabhAvothI bhinnapaNe je
shuddhapaNe pariNamyA vagar kahe ke ‘AtmA shuddha chhe’–te to mAtra dhAraNAthI kahe chhe, kharekhar
shuddhanI ene khabar nathI. jo shuddhadravyane oLakhe to tenA Ashraye paryAyamAn paN shuddhatA
chhe,–to te yathArtha nathI. shuddhaAtmAne upAdey karanAranI draShTi antaramAn potAnA svabhAv
taraph vaLelI hoy chhe. ane evI draShTivALA jIvane ja ‘shuddha’ kahIe chhIe, bIjAne shuddha
paradravyonun ane parabhAvonun lakSha chhoDIne trikALI gnAyakasvabhAvane lakShamAn lIdho tyAre
te AtmA shuddhaparyAyarUpe pariNamyo; tenI paryAyamAn shuddhaAtmA upAdey thayo. ane te
AdaraNIy karyo tyAre paryAy dravyamAn ghUsI gaI eTale te paN shuddha thaI gaI.
shuddhaparyAyavaDe shuddhadravyano sAcho nirNay thayo.–Am banne sAthe ja chhe. temAn dhruvadravya chhe te
gaI chhe, jenI paryAyamAn shuddhadravyanun bhAn thayun chhe te ja yathArtha jANe chhe. bAkI shAstrathI
sAmbhaLIne rAgavaDe je khyAl Avyo te kAI sAcho khyAl nathI, te gnAnamAn sAcho
parasattAne avalambanArun chhe, te svasattArUp shuddhAtmAnI sanmukh thayelun nathI. shuddhAtmAnI
sanmukh thayA vagar tenun sAchun gnAn thAy nahIn; ne ekalI parasanmukhI dhAraNA karIne