ja AtmAne anubhavIe chhIe; chetanA ja amArun chihna chhe; AtmasvabhAvathI
viruddha je koI chihna chhe te badhAy mArAthI pRuthak chhe, te badhAy karmapakShamAn chhe,
mArAn chaitanyapakShamAn te nathI. e badhA bhed–vikalponI je vyavahArachAl, tenAthI
atyant judo nishchayasvabhAvarUp shuddha chinmudrAdhArak hun chhun. mArA AtmAnI AvI
anubhUti mane thaI chhe.
anubhavamAn levo hoy–tene mATe A rIt chhe. are, sansAranA bIjA vikalpo to
dUr rahyA, andar potAmAn ne potAmAn ‘hun kartA ne gnAn mArun kArya’–evA kArak–
bhedanA vikalpo paN mArA chaitanyanA anubhavamAn nathI. vikalpo te kAI mArA
chaitanyanI chAl nathI, mArI chaitanyachAlamAn (chaitanyapariNatimAn,
chaitanyaanubhUtimAn) te koI vikalponI chAl nathI.
AvA anubhavanA AngaNe Avavun paN durlabh chhe, andar UtarIne Avo
anubhav karatAn potAne potAnI prabhutA ne achintya mahatA bhAse chhe. jyAn
potAnI prabhutA potAmAn ja dekhI tyAn bahArathI bIjA vaDe moTAI levAnI buddhi
rahetI nathI, kem ke have to jagatanA bIjA badhA padArtho karatAn potAnA svarUpano
ja mahimA adhik bhAse chhe.
vItarAgamArga to param shAntino mArga chhe, temAn jhagaDA kevA? jeNe AtmA
sAdhavo hoy teNe gnAn–darshanasvarUp ek chidAnand AtmAne jANavo joIe.