
godamān dharmī niḥshaṅk hoy chhe ke ā jinavāṇī mane satya svarūp batāvīne mārun hit
karanārī chhe, sansārathī te mārī rakṣhā karashe. āvī jinavāṇīmān tene sandeh paḍato nathī.
parameshvar vītarāg sarvagna arihant paramātmā, temaṇe kevaḷagnānamān vītarāgabhāve ākhā
vishvane sākṣhāt joyun te paramātmāne oḷakhīne temān niḥshaṅk thavun, ne temaṇe kahelā
mārgamān tathā temaṇe kahelā tattvomān niḥshaṅk thavun, te niḥshaṅkatā guṇ chhe.
draṣhṭānt āpyun chhe. (āṭh aṅganī āṭh kathāo ‘samyaktvakathā’ nāmanā pustakamān,
athavā to samyagdarshan bhāg chothāmān āp vāñchī shakasho.) samajāvavā māṭe ekek
aṅganun juduñjudun draṣhṭānt āpyun chhe, bākī to samyagdraṣhṭine ek sāthe āṭh aṅganun pālan
hoy chhe. prasaṅgaanusār temānthī koī aṅgane mukhya kahevāy chhe.
vāñchhā chhe, tevī vāñchhā agnānīne hoy chhe. gnānīe to potānā ātmāne ja sukhasvarūpe
anubhavyo chhe eṭale have bīje kyāy sukhabuddhi tene rahī nathī; tethī te niṣhkāṅkṣha chhe.
samyagdraṣhṭi niḥkāṅkṣhaguṇavaḍe bhavasukhanī vāñchhāne naṣhṭa kare chhe. ‘bhavasukh’ em agnānīnī
bhāṣhāthī kahyun chhe; kharekhar bhavamān sukh chhe ja nahi, paṇ agnānī devādinā bhavamān sukh
māne chhe, ātmānā sukhanī to tane khabar nathī. are, samyagdraṣhṭi to ātmānā sukhane
anubhavanār, mokṣhano sādhak! te sansār–bhogone kem īchchhe? jenā vedanathī
anādikāḷathī duḥkhī thayo tene gnānī kem īchchhe? bhav–tan–bhog e to tene
anādikāḷanī eṭh jevā lāge chhe, anantavār jīv tene bhogavī chukyo paṇ sukhano
chhāṇṭoy temānthī na maḷyo.