aTakIsh nahIn. gnAnIne AtmAnI anubhUtimAn anantadharmo ek sAthe samAy chhe–e vAt
sAtamI gAthAmAn batAve chhe.
AtmAnA mahimAne lakShamAn le. AtmAnA mahimAne lakShamAn letAn tArA bhavano ant
AvI jashe.
AtmAne gnAyakabhAvarUp shuddha anubhavavo te mokShanun bIj chhe.
kundakundasvAmIe AvA mArgane prasiddha na karyo hot to bharatakShetranA jIvo mokShamArgane
kem jANat? bharatakShetranA jIvo upar emano mahAn upakAr chhe. (ane emane
oLakhAvanAr kahAnaguruno paN ApaNA upar moTo upakAr chhe.)
shobhA nathI; teno niShedh to chhaThThI gAthAmAn karyo. te uparAnt AtmA gnAn chhe, darshan chhe,
chAritra chhe–evA bhed paN ek AtmAnI anubhUtimAn nathI; te bhedanA lakShe AtmA
shuddhapaNe anubhavamAn nathI Avato–paN vikalpa thAy chhe, ashuddhatA thAy chhe. tethI
ashuddhatAnA niShedhamAn kharekhar guNabhedano paN niShedh AvI jAy chhe.
shuddhaAtmA jaNAy chhe. guN–paryAyo temAn abhedapaNe samAI jAy chhe, paN abhedanI
anubhUtimAn Akho AtmA anantaguN–paryAyathI ekamekapaNe ekarasapaNe svAdamAn Ave
chhe. badhAy guNonun shuddhakArya ek sAthe pariNamI rahyun chhe. AvA AtmAne shraddhA–gnAn–
anubhavamAn lIdhA vagar jIvano uddhAr thato nathI eTale ke dukh chhUTIne Anandano