bIjA vikalpo to dUr raho, potAmAn gnAn ane AtmA evA guNaguNIbhedarUp
vikalpathI pAr thaIne gnAn antaramAn pahonchyun tyAre sAchA AtmAno anubhav thayo.
jeo AtmAmAn pahonchyA teo A rIte, vikalpathI pAr thaIne ek abhed
chaitanyavastunA anubhavathI ja pahonchyA chhe. Avo anubhav thatAn gnAnIne samyak gnAn–
darshan–chAritradashArUp pariNaman thaI jAy chhe; paN te nirmaLaparyAy antaramAn abhed thAy
chhe. bhed upar lakSha rahetAn koIpaN guNanI nirmaLatA khIlatI nathI; abhedavastunA
anubhavamAn ekAgra thatAn badhA guNo ek sAthe nirmaLabhAve pariNamavA mAnDe chhe. evA
anant bhAvone pIne ek dravya beThun chhe–tene dharmI anubhave chhe. mATe Avo anubhav
karanAr dharmIne gnAn–darshan–chAritranA bhedo paN vidyamAn nathI, ek sarvoparI
shuddhagnAyakatattva ja tenA anubhavamAn prakAshe chhe. bhinnabhinna anantaguNono svAd chhe
kharo paN te badhA ek gnAyakatattvamAn samAI jAy chhe, gnAyakatattvanA anubhavamAn te
badhA guNono svAd kinchit ekamekapaNe samAI jAy chhe. anantadharmothI abhed AvA
AtmAnA anubhavane shuddha kahIe chhIe, tene je anubhave chhe te gnAnI chhe.
svarUp samajAvavA mATe guNaguNI bhed pADIne keTalAk dharmovaDe kahyun ke AtmA gnAn chhe,
AtmA darshan chhe, AtmA chAritra chhe. AvA bhed te vyavahAr chhe, paN te vyavahAranA te
paramArtha nathI. bhed pADyAn te kAI bhedanA vikalpamAn aTakavA mATe nathI pADyA; paN
jene abhedatattvanun lakSha nathI tene te samajAvatAn vachche Avo bhed AvI jAy chhe;
prayojan bhedanun nathI, prayojan to abhedatattva batAvavAnun chhe. te abhedanA lakSha sahit
AvA guNabhedane vyavahAr kahevAy chhe. kahenArano Ashay abhedanun lakSha karAvavAno chhe,
ne ‘nikaTavartI shiShya’ paN tevA ja AtmAno anubhav karavAnA dhyeyathI sAmbhaLe chhe,
eTale te bhedanA vikalpamAn Ubho na rahetAn antaramAn shrIguruno Ashay pakaDIne abhed
gnAyakatattvapaNe potAno anubhav kare chhe.