
anubhūtimān to ek sahaj chaitanyavilāsarūp ātmā ja prakāshe chhe. dharmīne bhedanā
vikalponun grahaṇ nathī, teṇe to potānā shuddha dravya–guṇ–paryāyasvarūpamān ja chittane
ekāgra karyun chhe; eṭale shuddha dravya–guṇ–paryāy sivāyanā samasta parabhāvono parigrah
tene nathī. ā rīte nijabhāvothī bhinna sakal anyabhāvone chhoḍīne te alpakāḷamān
mukti pāme chhe.
grahaṇ vagar parabhāvano tyāg thāy nahīn. īndriyo mārāmān chhe ja nahi–tyān īndriyonun
ālamban kevun? īndriyātīt gnānavaḍe je jāṇavāmān āve evo hun chhun. āvā ātmāmān
upayog joḍatān gnānamān bhed–vikalpa rahetā nathī, abhed anubhūti jāme chhe āvī
anubhūti jāmī tyān atīndriy ānandanun vedan chhe. ātmā pote potāmān jāmī
gayo....līn thayo, tyān koī parabhāv temān na rahyā. āvī pariṇatirūpe ātmā pariṇame
tene paramārtha pratikramaṇ kahevāy chhe.
svīkāranārī draṣhṭimān paṇ kaṣhāy nathī; eṭale dravya ne paryāy banne shuddha chhe.–āvā
svatattvane dharmī anubhave chhe; pachhī paryāyamān kāīk rāgādibhāvo rahe tene to kharekhar
paragneyapaṇe jāṇe chhe. ahā! āvo māro bhagavān ātmā! te have mārā anubhavamān
āvyo; have koī parabhāv mane mārā svarūpe bhāsatā nathī. hun to ek paramasvabhāv ja
chhun. bhedano viṣhay hun nahīn, dravya–guṇ–paryāyanāy bhed vagar ek abhed paramabhāvarūpe
anubhavamān āvyo te hun chhun–samyagdarshan thayun temān āvo ātmā sākṣhāt thayo chhe, spaṣhṭa
niḥshaṅk anubhavamān āvyo chhe.