puruShArthathI anubhave chhe teone andaramAn AnandarasanI dhArA vahe chhe. bahAramAn moTo
nAg hoy, ne andar eno AtmA Anandamay chaitanyanA atIndriy amRutarasane
anubhavato hoy. A to ‘je mAre tenI talavAr’ jevun chhe, eTale Anand to badhA
AtmAnA svabhAvamAn bharyo chhe paN je puruShArtha karIne (bhedagnAnarUpI talavAranA
prahAr vaDe gnAn ane rAgane judA karIne) andaramAn Utare ene andar AtmAnA
mahA Anandano anubhav thAy chhe.–bhale sinh hoy ke nAg hoy, bALak hoy ke moTo
rAjA hoy,–je jAge te AtmAnA anubhavanun kAm karI lye chhe ne mahAn AnandanI
dhArA anubhave chhe. samyagdarshan thayun tyArathI mokSha thatAn sudhI evI achhinna dhArAe
AtmAne anubhavamAn levo ke vachche kadI temAn bhang na paDe, samyaggnAnI dhArA na tUTe
nirvikalpadashA ho ke savikalpadashA ho,–dharmInI gnAnadhArA tUTatI nathI; achchhinna
gnAnadhArAthI vikalpone toDIne dharmIjIv kevaLagnAnane sAdhe chhe. sAtamA guNasthAn
pachhI to shuddhopayoganI achchhinna dhArAvaDe antarmuhUrta mAn jIv kevaLagnAn pAme chhe.
vItarAgatA jhaLake chhe. ek varSha sudhI aDolapaNe UbhAUbhA shuddha chaitanyane dhyAvI–
dhyAvIne achchhinnadhArAe ante kevaLagnAn lIdhun. AtmAnI sAdhanAno e ajoD namUno
chhe, AshcharyakArI chhe. shravaNabelagolamAn e bAhubalIbhagavAnanI bhavyamUrti dekhIne pt..
javAharalAl naheru jevA paN Ashcharya pAmI gayA hatA. (shrImatI IndirAben gAndhI paN
te vakhate temanI sAthe hatA.) are, chaitanyanI sAdhanAmAn kevI adbhut shAnti chhe! tenI
jagatane khabar nathI.