chhe.
mokShanA pAnche samavAyano nirNay thaI jAy chhe. jyAre gnAnamAtra Atmavastune nakkI
karIne gnAn pote gnAnarUp thaIne pariNamyun ne anya mithyAtvAdi bhAvarUp na pariNamyun
tyAre gnAnano jevo svabhAv hato tevo paryAyamAn nakkI thayo, paryAy svasanmukh
puruShArtharUp pariNamI, svakALamAn tene samyaktvAdi shuddhaparyAyono kram hato te sharU thayo,
tenA gnAnapariNamanamAn karmano abhAv varte chhe ane tyAn tene yogya nimitto dev–guru
vagere hoy chhe, viparIt nimitta hotAn nathI;–Am ekasAthe vartatA pAncheno sAcho
nirNay tene ja thAy chhe ke je anekAntamay gnAnasvabhAvanI sanmukh thaIne te–rUpe
potAne anubhave chhe. gnAnamay anekAntanI koI ajab tAkAt chhe. gnAnamAtra
AtmavastunA svIkAr vagar puruShArthano svabhAvano mokShano arihantano ke niyati
vagereno kharo svIkAr thaI shakato nathI. bhAI, ekavAr tun gnAnasvabhAvI AtmAne to
nakkI kar, temAn badhun AvI jashe. gnAnamAtra bhAvamAn AtmAnA badhA dharmo astirUp chhe,
ne samasta parapadArthothI tene nAstipaNun chhe.–temAn puruShArtha vagere anant svadharmo samAI
jAy chhe. dharmInA gnAnaanubhavamAn te badhA abhedapaNe samAI jAy chhe. AvA
anekAntamay gnAnano anubhav te ‘amRut’ chhe,–amRut amar–evI mokShadashAnun te
kAraN chhe. anekAntanI tAkAt ajoD chhe.
samAyelun chhe, paN temAn parano koI ansh ke vikArano koI ansh Avato nathI. gnAnanun
je svarUp chhe tene agnAnI jANato nathI, ane je gnAnanun svarUp nathI tene te gnAnanun
svarUp mAne chhe, evo agnAnI–ekAntavAdI jIv, parathI bhinna gnAnarUpe potAne nahi
anubhavato thako, ne pararUpe potAne mAnIne agnAnabhAvarUpe ja potAne anubhavato thako
sansAramAn rakhaDe chhe ne mohathI dukhI thAy chhe. evA jIvone arihantadevanun