
paṇ jinabimb vagere hoy chhe tene dharmījīv yathārtha jem chhe tem svīkāre chhe. paṇ āthī
em na samajavun ke te paranā āshraye samyagdarshanādi thaī jāy chhe. samyagdarshanādi to
svadravyanā ja āshraye chhe; jinapratimā vagere paradravyanā āshraye to shubharāg chhe, te
shubharāgathī jinashāsanamān puṇyabandhan kahyun chhe, paṇ shubharāgane jinashāsanamān mokṣhahetu
–dharma nathī kahyo. mokṣhahetu–dharma to moharahit rāgadveṣharahit vītarāgabhāvarūp chhe. āvā
vītarāgabhāvarūp dharmamān koī prakāre koī jīvanī hinsā nathī, tethī te ja param ahinsā
dharma chhe. shubharāganī kriyāomān to kanīk sāvadyapaṇun paṇ sambhave chhe, te kāī paramārthadharma
nathī. rāgathī bhinna evī shuddhagnānachetanā je ātmāmān birāje chhe te ātmā pote
jīvant–chaityagr̥uh chhe.
munivaro te ‘jinapratimā’ chhe, jin jevā nirgranthasvarūpe teo vichare chhe. āvī dashāne
yād karīne tenī bhāvanāthī shrīmad–rājachandra lakhe chhe ke ‘he chaitanya! jinapratimā thā..
jinapratimā thā! ’
shānt–upashamaras ṭapakī rahyo chhe. evā vītarāg munivaronī bāhya ākr̥uti paṇ jinadev
jevī vītarāg–digambar hoy chhe, rāgavāḷī hotī nathī,–evo vyavahār jainamatamān chhe,
temanī sthāpanārūp pratimā paṇ tevī ja vītarāg mudrāvāḷī hoy chhe.
shakātī nathī, jagatanā koī banāvathī jemanā upayogamān kadī kṣhobh thato nathī.