paryAyamAn jeTalun dukh chhe teTalun paranun avalamban chhe. paN te ja vakhate sukhanI dhArA
svabhAvanA avalambane dharmIne chAlu chhe. banne bhAvane dharmI jem chhe tem jANe chhe.
ek sattvapaNun hoy chhe; dravya–guN–paryAy e traNene ek sattvapaNun chhe; ek sattvamAn bhed
pADIne paraspar vyApya–vyApakapaNun kahevAmAn Ave chhe–teTalo vyavahAr lIdho, paN
rAgAdi sAthe shuddhavastune vyApya–vyApakatA bhUtArthadraShTimAn nathI. shuddha dravya–guN–paryAy
traNe chetanabhAvarUp gnAtA–draShTA chhe, temAn AtmAne vyApya–vyApakatA chhe, ek abhed
sattvamAn ATalo bhed pADavo te paN vyavahAr chhe; tyAn rAgAdinA kartRutvarUp ashuddhatAnI
vAt to kyAn rahI? rAganA kartRutvarahit thayelA evA shuddhachetanAbhAvamAn sthitapaNe
AvI anubhUtivaDe gnAnI thatAn jIvane mithyAtvAdi parabhAvonun kartRutva chhUTI jAy chhe.
samyaktvasUrya Ugyo tyAn mithyAtva adhankAr maTayo.
ek abhed shuddhavastu anubhavamAn nathI AvatI paN vikalpa thAy chhe, mATe te abhUtArtha
chhe. sonAmAn mel te to judo, paN ek sonAmAn pILAsh–vajan vagere bhed kahevA te
vyavahAr, ne pILAsh vagerenun sattva sonAthI judun paDatun nathI, paN ek sattva chhe, eTale
teno bhed na pADatAn–sonun te sonun ja chhe–e bhUtArtha chhe. tem chaitanyavastu ek AtmA,
ek chaitanyavastumAn dravya–guN–paryAyanA bhed kahevA te vyavahAr; ane dravya–guN–
paryAyanun sattva ek shuddha chetanavastuthI judun nathI paN ek sattva chhe, eTale teno bhed na
pADatAn ‘gnAyak te gnAyak’ evo abhedamAtra anubhav te bhUtArtha chhe, te nishchayadraShTi chhe,
te samyagdraShTino viShay chhe; Am vastusvarUp vichAratAn bhedagnAn thAy chhe, ne bhed–
vikalpo chhUTIne chetanavastuno sAkShAt anubhav jem