Atmaanubhav thAy nahi.
chhe. tem jIvadravya gnAtA–draShTA em bhed kahevA mATe chhe, parantu ek sattva chhe. e pramANe
ek sattvamAn vyApya–vyApakatA hoy chhe; arthAt bhed karavAmAn Ave to vyApya–
vyApakatA kahevAmAn Ave chhe, paN abhed vastunA anubhavamAn ‘A vyApya ne A
vyApak’ evA bhed rahetA nathI; chaitanyavastumAtra ek sattva anubhavAy chhe. potAmAn
A dravya–kartA ne A shuddhaparyAy tenun karma,–evo bhed pADavo te vyavahAr chhe, paN par
sAthe to vyavahArathIye kartAkarmapaNun nathI. bas, shuddhavastumAn abhedamAn bhed upajAvavo
teTalo vyavahAr ahIn lIdho, te sivAy ashuddhatA ke karma sAthe to shuddhatattvane kAI sambandh
na lIdho, tenAthI to bhinnatA ja chhe. shuddhachetanabhAvane rAgAdi sAthe kartAkarmapaNun ke
chaitanyasattvanA anubhavamAn te rAgAdino abhAv ja chhe. AvA potAnA shuddhasattvano
anubhav karatAn bhavanA ant Ave chhe, ne atIndriy chaitanyashAnti anubhavAy chhe.
ke abhed vastumAtra anubhavAy chhe, te nishchay chhe. ek vastumAn tenA dravya–paryAyanA bhed
pADIne temAn vyApya–vyApakapaNun kahI shakAy, paN anya vastune anya vastu sAthe to
koI rIte vyApya–vyApakatA kahI shakAtI nathI, kem ke banne sattva ja judA chhe. e ja rIte
chaitanyabhAvane rAgabhAv sAthe vyApya–vyApakabhAv nathI, eTale kartA–karmapaNun paN nathI,
ane paradravyothI shuddha chaitanyavastune judI anubhave chhe; ne abhedanA anubhav TANe dravya–
paryAyanA bhedano vichAr paN raheto nathI. Avo anubhav karanAr dharmAtmA, rAgAdinA
kartRutvathI rahit thayo thako mokShamArgamAn shobhe chhe.