Atmadharma magazine - Ank 375 (simplified iso15919 transliteration). Page: 2.

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(4) kumbh–prabhānā putra je, ne traṇ jagatanā pitā;

some varṣhe dīkṣhā līdhī, vivāh na jeṇe kīdhā.
chha ja divasamān kevaḷ laīne lokālokane dīṭhā,
mithilāpuramān dīṭhā enān vachan mīṭhā–mīṭhā. –e koṇ?

–e chhe tīrthaṅkar mallināth; teo mithilāpuramān janmyā; pitā kumbharājā; mātā
prabhāvatī devī; 55000 varṣhanun āyu; temān 100 varṣhe vivāhanī taiyārī vakhate
jātismaraṇ thatān vairāgya pāmī bālabrahmachārīpaṇe dīkṣhā līdhī ne pachhī chha
divasamān kevaḷagnān pragaṭ karīne lokālokane dīṭhā....ane divyadhvanivaḍe upadesh
dīdho. aho, emanān vachananī madhuratānī shī vāt! –e to lāge mīṭhā mīṭhā!

(5) ek tīrthaṅkarabhagavān chaudamāguṇasthāne birājamān hatā, temane māre jovā

hatā; te māṭe hun gīranār gayo paṇ tyān te bhagavān na hatā; sammedashikhar gayo
tyān paṇ na hatā; champāpurī, pāvāpurīmān paṇ na hatā; shetruñjay upar paṇ na
hatā. to te bhagavān kyān hashe?

(uttar:) e bhagavān r̥uṣhabhadev kailāsagiri upar poṣh vad chaudase 14 mā guṇasthāne

birājamān hatā. bhagavān r̥uṣhabhadev poṣh vad chaudase kailāsagirithī mokṣha
padhāryā tyār pahelānn temane 14mun ayogīguṇasthān paṇ tyān ja thayun hatun. bījā
anek kṣhetre tīrthaṅkar bhagavanto vicharyā hoy bhale, paṇ temane 14mun guṇasthān
to, je kṣhetrathī teo mokṣhagaman karavānā hoy te ja kṣhetramān āve.

• • • • •

“prabho! ‘ātmā’ kahīne āp shun batāvavā māṅgo chho! !

” em shiṣhyane antaramānthī jignāsā jāgī, ane jignāsu thaīne
ṭag–ṭagapaṇe ātmā samajavā taraph upayogane ekāgra karyo; āvā

taiyār shiṣhyane jyān āchāryadeve kahyun ke “darshan–gnān–chāritrasvarūp
ātmā chhe” –tyān turat ja antaramān ūtarīne ānandasahit gnān–
taraṅgavaḍe te shiṣhya ātmāne samajī gayo; –tene ānandamay

gnānataraṅg sahit ātmānī anubhūti pragaṭ thaī...juo, āvī
anubhūti thāy tyāre ātmā samajyo kahevāy.

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* lekhāṅk pahelo *

duniyāmān kyāy paṇ shānti–kharekharī shānti–

hoy to te ātmāmān ja chhe, ne ātmānā svasamvedanathī

ja tenun vedan thāy chhe. jinamārgī santo āvī apūrva
shāntine pāmyā chhe, ne evī shāntinā pipāsu bhavya

jīvone kahe chhe ke tame paṇ apūrva shānti pāmavā māṭe
ātmāne oḷakho. ātmāne oḷakhavā māṭe

jinamārgamān anek shāstrodvārā tenun svarūp batāvyun chhe.
evun ja ek shāstra ‘samādhishatak’ chhe, temān ātmāne
jāṇīne tenī apūrva shānti pāmavāno upadesh

sugamashailithī dīdho chhe. teno sār āpaṇe ā
lekhamāḷāmān āpīshun. he sādharmīo! apūrva shānti

pāmavā ātmāne oḷakho. –bra. ha. jain

ā samādhitantra sharū thāy chhe. samyagdarshan–gnān–chāritra te samādhi chhe. samādhi

kaho ke ātmānī shānti kaho, tenī prāpti kem thāy? tevī ‘ātmabhāvanā’ nun varṇan shrī
pūjyapādasvāmīe ā samādhishatakamān karyun chhe.
shrī pūjyapādasvāmī param digambar sant hatā; temanun bījun nām devanandī hatun.

lagabhag 1400 varṣha pahelānn teo ā bharatabhūmimān vicharatā hatā; ane jem shrī
kundakundāchāryadev sīmandhar bhagavān pāse videhakṣhetre gayā hatā tem ā pūjyapādasvāmī
paṇ videhīnāthanā darshanathī pāvan thayā hatā.–evo ullekh shravaṇabelagolanā prāchin
shilālekhomān chhe. temaṇe sarvārthasiddhi (tattvārtha sūtranī ṭīkā), temaj jainendravyākaraṇ,
īṣhṭopadesh

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vagere mahānagrantho rachyā chhe. temanī agādhabuddhine līdhe yogīoe temane

‘jinendrabuddhi’ kahyā chhe. teo param brahmachārī tem ja vishiṣhṭa r̥uddhionā dhārak

hatā. āvā mahān āchārya shrī pūjyapādasvāmīe rachelā samādhitantra (athavā

samādhishatak) upar pravachano sharū thāy chhe. (agāu vīr san. 2482 mān ā shāstra

par pravachano thayelā, te ‘ātmabhāvanā’ nāmanā pustakarūpe chhapāyelā chhe; pharī 18

varṣhe pravachanamān vañchāy chhe.)

pratham maṅgalācharaṇamān siddha–ātmāne namaskār karyā chhe.

jemanā dvārā ātmā ātmārūpe jaṇāy chhe ane par pararūpe jaṇāy chhe, tathā

jeo akṣhay anant bodhasvarūp chhe evā siddhaātmāne amārā namaskār ho.

he siddha paramātmā! āpe ātmāne ātmārūpe jāṇyo chhe ne parane pararūpe jāṇyā

chhe, ane e rīte jāṇīne āp akṣhay anantabodhasvarūp thayā chho, tethī evā padanī

prāpti arthe hun āpane namaskār karun chhun.
juo, ā maṅgalācharaṇ!! maṅgalācharaṇamān siddha bhagavānane yād karyā chhe. siddha

bhagavānane jāṇatān ā ātmā potānā vāstavik svarūpe jaṇāy chhe, ne

siddhabhagavānathī judun evun badhuy pararūpe jaṇāy chhe.
siddhabhagavān jevā potānā ātmāne parathī bhinna jāṇyo temān badhān shāstronun

bhaṇatar āvī gayun. ‘ā ātmāno svabhāv siddhabhagavān jevo chhe, jevo

siddhabhagavānano ātmā chhe tevo māro ātmā chhe, ne te sivāy je rāgādi chhe te mārā

ātmāno svabhāv nathī’ āvī oḷakhāṇ karavī te badhān shāstrono sār chhe.
he siddha paramātmā! āp kevaḷagnānanī mūrti chho, paripūrṇa gnānasvarūp chho, ne

rāgarahit chho; evo ja mārā ātmāno svabhāv chhe–ā pramāṇe siddhabhagavānane

oḷakhatān tevo potāno ātmasvabhāv jāṇyo eṭale teṇe potānā ātmāmān ja siddha–

bhagavānane utārī, antarmukh thaīne siddhabhagavānane namaskār karyā.
siddhanā ātmāne jāṇatān rāgarahit ne gnānasahit evo ātmā jaṇāy chhe.

siddhano ātmā shuddha chhe, tethī tene jāṇatān ātmānun shuddhasvarūp jaṇāy chhe, ne svaparanun

bhedagnān thāy chhe. jeṇe āvun bhedagnān karyun teṇe siddhabhagavānane paramārtha namaskār karyā.

siddhamān je chhe te sva; siddhamān je nathī te par.

ā rīte siddhabhagavānane jāṇatān sva–paranun bhedagnān thāy chhe; māṭe

maṅgalācharaṇamān

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siddhabhagavānane namaskār karyā chhe. ā rīte siddhabhagavān jevā shuddhaātmāno nirṇay
karavo te samyagdarshan chhe, te pahelo apūrva dharma chhe, temān ātmānī apūrva shāntinā
vedanarūp samādhi chhe.
je jīv mokṣhārthī chhe....ātmārthī chhe....‘hun koṇ chhun ne mārun hit kem thāy? ’ em

je siddha bhagavānamān

hoy te sva;

je siddha bhagavānamān

na hoy te par.

ā pramāṇe siddhabhagavānane jāṇatān ātmānun satyasvarūp oḷakhāy chhe.–je

mokṣhano abhilāṣhī hoy te jīv siddhabhagavānane potānā dhyeyarūpe rākhīne ā pramāṇe
sva–paranun bhedavignān kare chhe: –īndriyo–sharīr–chāragati–rāg ke guṇabhedanā vikalpo e
badhāyathī pār, sahaj chaitanyarūp ek ātmāne svasamvedanathī anubhavamān laīne param
shāntine vede chhe. āthī īṣhṭapaṇe svīkārīne siddhaparamātmāne namaskār karyā chhe.
ahīn em jāṇavun ke siddhabhagavānane namaskār karyā temān pāñche parameṣhṭhī–

bhagavanto āvī jāy chhe; kemake āchārya vagerene paṇ ekadesh–siddhapaṇun pragaṭyun chhe,
ātmānā atīndriy gnān–ānandanī anshe prāpti temane paṇ thaī chhe, tethī teo paṇ
īṣhṭa chhe. jeṭalā samyaktvādi bhāvo chhe te badhāy jīvane īṣhṭa chhe;ane je koī mithyātvādi
parabhāvo chhe te jīvane īṣhṭa nathī.
siddhabhagavānanā ātmāmān je bhāvo chhe te bhāvo ātmāne shāntikārī hitarūp

chhe, ne siddhabhagavānamānthī je bhāvo nīkaḷī gayā te bhāvo ātmāne ahitarūp chhe.–
ām oḷakhīne

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potānā gnānānandasvarūpanā ādarathī mohādibhāvono nāsh karavo te karmabandhathī chhūṭīne
mukta thavāno upāy chhe.

gnānī gurunā upadeshathī em jāṇyun ke “mārā ātmāno svabhāv shuddha

siddhasamān chhe, rāgādi ke sharīrādi mārun svarūp nathī; mārī paryāyamān vikār ane duḥkh
chhe paṇ te mārun vāstavik svarūp nathī;” –ā pramāṇe gurunā upadeshathī jāṇīne, athavā
pūrve sāmbhaḷ‌yun hoy tenā sanskārathī, jīv jyāre potānā shuddha svarūpanī pratīt kare chhe
tyāre mithyātvādi karmono upashamādi thaī jāy chhe; tathā samyagdarshan thatān tattvonī
viparītabuddhi chhūṭī jāy chhe, ne potānā shuddha ātmasvarūp sivāy bīje kyāy
ātmabuddhi thatī nathī. ā rīte shuddha ātmāne ātmārūpe, vikārane vikārarūpe, ne parane
pararūpe jāṇe chhe, eṭale samyagdarshan ne samyaggnān thāy chhe; pachhī ātmasvarūpamān sthir
thatān parathī udāsīnatārūp chāritra thāy chhe; –āvān samyagdarshan–gnān–chāritra te
mokṣhano upāy chhe. svane sva–rūpe ane parane par–rūpe jāṇīne, parathī udāsīn thaīne
svamān ṭharavun te mokṣhano upāy chhe; siddhabhagavānane oḷakhatān āvo mokṣhano upāy sharū
thāy chhe, –māṭe māṅgaḷikamān īṣhṭadev tarīke siddhabhagavānane namaskār karyā.

siddhadashā te ātmānun dhyey chhe, te ja ātmānun īṣhṭa chhe. shāstrakartā pūjyapād

svāmīne tem ja vyākhyātā ane shrotājanone āvun shuddha ātmapad prāpta karavānī utkaṭ
abhilāṣhā chhe, tethī tevā shuddhapadane pāmelā siddhabhagavantone namaskār karīne sharūāt
karī chhe. jene je vahālun hoy tene ja te namaskār kare chhe.

aho! amane ā ek siddhapad ja paramapriy chhe, te sivāy rāgādi ke sanyog

amane priy nathī; māṭe shuddhapadane pāmelā siddhabhagavantone namaskār karīne shuddha
ātmāno ja ame ādar karīe chhīe.

sarvagna bhagavān arihantadev sharīrasahit hovā chhatān āhārādi doṣhathī rahit chhe.

jyān ātmānā anant ānandano bhogavaṭo pragaṭī gayo chhe–tyān kṣhudhādi doṣh hotā nathī
ne āhārādi paṇ hotā nathī. bhagavānane rāg–dveṣhādi doṣho paṇ nathī. ā sivāy
anya kudev to rāgādisahit chhe, kṣhudhādi doṣh sahit chhe, eṭale te ātmānā īṣhṭa nathī.
atīndriy ānand sahit evun sarvagnapad ja ātmānun param īṣhṭa chhe, tethī tene pāmelā
arihantonī oḷakhāṇapūrvak temano ādar karīne temane namaskār karīe chhīe.

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sarvagna bhagavānano upadesh ātmānā hitanun kāraṇ chhe. saṅgathī pār thaīne

ātmānā svabhāv sanmukh thā, te ja hitano upāy chhe, –em bhagavānano upadesh chhe.
arihant bhagavān ja sarvagna–hitopadeshī chhe, te ja īṣhṭadev chhe.

pahelā shlokamān siddha bhagavānane tathā bījā shlokamān arihant bhagavānane

namaskār karīne trījā shlokamān shrī pūjyapādasvāmī kahe chhe ke, je kevaḷ–sukhano
abhilāṣhī chhe evā mokṣhārthī jīvane māṭe hun karmamalathī vibhakta evā sundar ātmānun
svarūp kahīsh.

aho! je jīvo ātmānā atīndriyasukhane jhaṅkhī rahyā chhe temane māṭe hun karmathī

bhinna shuddha ātmānun svarūp batāvīsh, ke je ātmāne jāṇatān jarūr atīndriy ānand
thāy. ātmā pote atīndriy ānandano sāgar chhe; jagatanā anantakāḷanā bhav–

bhramaṇanā duḥkhathī thākīne jene kevaḷ ātmānā sukhanī spr̥uhā jāgī chhe–evā bhavya
ātmāne māṭe ahīn bhinna ātmānun svarūp batāvīsh.

māro mārā ātmāno atīndriy ānand prāpta karavo chhe, ane te mane jarūr prāpta

thashe–em ātmānā sukhane je levā māṅge chhe tene ā vāt samajāve chhe. ek ātmānā
atīndriy sukh sivāy jagatamān bījun kāī tene vahālun nathī, kevaḷ ānandanī ja tene
bhāvanā chhe, evo bhavya jīv dehādithī bhinna ātmānun svarūp jāṇīne ātmānī apūrva

shāntine jarūr pāme chhe.

bār aṅgarūp jinavāṇīno sār e chhe ke karmathī bhinna, sanyogathī bhinna,

gnānaānandasvarūp ātmā chhe–tenun lakṣha karavun ne temān ṭharavun. jeṇe āvā ātmānun lakṣha
karyun teno janma saphaḷ chhe.

ashuddhatāne to jagat anubhavī ja rahyun chhe, paṇ shuddha ātmāne kadī jāṇyo nathī,

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tethī je sukhano abhilāṣhī chhe teṇe to shuddha ātmānun svarūp ja jāṇavāyogya chhe, shuddha
ātmānun svarūp ja ārādhya chhe. ā samādhishatakamān ja āgaḷ 53mī gāthāmān kaheshe ke
–jene mokṣhanī abhilāṣhā chhe evā jīvoe to gnān–ānandasvarūp ātmānī ja kathā
karavī, bījā anubhavī puruṣhone paṇ te ja pūchhavun; te ātmasvarūpanī ja prāptinī

bhāvanā karavī, ne temān ja tatpar thavun,–ke jethī avidyāmay evī agnānadashā chhūṭīne
gnānamay jinapadanī prāpti thāy. ātmārthīne potānā ātmasvarūpanī vāt sivāy
bījī vātamān ras na hoy...teṇe to sarvaprakāre ek ātmasvarūpanī ja prāptino udyam
kartavya chhe.

vaḷī “yogasār” mān paṇ kahe chhe ke–vidvān puruṣhoe ā ek chaitanyasvarūp

ātmā ja nishchal manathī paḍhavāyogya chhe, te ja dhyān karavā yogya chhe, te ja ārādhavā–
yogya chhe te ja pūchhavāyogya chhe, te ja shravaṇ karavāyogya chhe, te ja abhyāsavāyogya chhe,
te ja upārjan karavāyogya chhe, te ja jāṇavāyogya chhe, te ja kahevāyogya chhe, te ja prārthanā
karavāyogya chhe, te ja shikṣhāyogya (viney) chhe, ane te ja sparshavāyogya (anubhavamān

levāyogya) chhe,–ke jethī ātmā sadā sthir rahe.–ā rīte ghaṇā bolathī ek ātmāne
ja upādey kahyo chhe; mumukṣhune teno ghaṇo ras hoy chhe, tethī sarva prakāre tene ja upādey
karīne, tenī shāntimān ṭhare chhe.

shrī padmanandī munirāj paṇ kahe chhe ke je jīvo vāramvār ātmatattvano abhyās

kare chhe, kathan kare chhe, vichār kare chhe, samyak prakāre bhāvanā kare chhe teo nav kṣhāyik
labdhisahit akṣhay ane utkr̥uṣhṭa evā mokṣhasukhane alpakāḷamān prāpta kare chhe. (ā shlok
sonagaḍh–mānastambhamān paṇ kotarelo chhe.)

sarva upadeshanun rahasya shun? ke shuddha ātmānī sanmukh thaīne tene jāṇavo. te ja

sarva shāstrono sār chhe. ā sivāy bahāranā bījā upāyathī sukh thavānun je kahetā hoy

te upadeshak paṇ sāchā nathī, ne teno upadesh te hitopadesh nathī. hitopadesh to ā chhe ke
tun tārā shuddha ātmāne jāṇīne tenī sanmukh thā.

māro sushāshvat ek darshanagnānalakṣhaṇ jīv chhe;
bākī badhā sanyog–lakṣhaṇ bhāv mujathī bāhya chhe.
hun ek shuddha sadā arūpī gnān–darshanamay khare;
kāī anya te mārun jarī paramāṇumātra nathī are!

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sharīrādithī ātmā bhinna chhe kemake te bhinna lakṣhaṇathī lakṣhit chhe; jeo bhinna

lakṣhaṇ vaḍe lakṣhit thāy chhe teo bhinna hoy chhe;–jem ke jaḷ ane agnimān lakṣhaṇ
(shīt ane uṣhṇa) bhinna bhinna hovāthī teo prasiddhapaṇe judā chhe. ātmā upayog–
svarūpathī lakṣhit chhe, ane sharīrādi tenāthī viruddha evā anupayog jaḍasvarūpe lakṣhit

chhe, tethī temane judāpaṇun chhe. e ja pramāṇe rāgādi bhāvothī paṇ gnānanī bhinnatā chhe,
kemake gnānamān shāntinun vedan chhe, ne rāgamān ākuḷatā chhe, e rīte bannenān lakṣhaṇ judān chhe.

māro ātmā atīndriy ānandasvarūp chhe; mane māro ānand kem prāpta thāy–e

ja ek abhilāṣhā chhe,–em jene dhagash jāgī hoy evā jīvane sambodhīne ātmānun
svarūp vītarāg santoe kahyun chhe.

māre to ātmāno ānand joīe chhe, karmanā sambandh vagarano–īndriyanā

viṣhayonā sambandh vagarano, kevaḷ ātmāno atīndriy ānand māre joīe chhe,–āvī
jene jhaṅkhanā thaī chhe tene māṭe karmādithī bhinna ātmānun svarūp batāve chhe, kemake evā
ātmānun svarūp jāṇavāthī ja atīndriyasukh thāy chhe; māṭe āgamathī, yuktithī ne

anubhavathī āvā shuddhaātmānun svarūp jāṇavā yogya chhe.

andar rāg–dveṣhādi bhāvo thāy chhe teo kharekhar ātmānā gnānalakṣhaṇathī bhinna

chhe;, kem ke rāg–dveṣh to ākuḷatā–lakṣhaṇavāḷā chhe, te sva–parane jāṇatā nathī, te
barhimukh bhāv chhe, ne gnānasvabhāv to shānt anākuḷ chhe, antarmukh thatān te vedāy chhe,
sva–parane jāṇavāno teno svabhāv chhe; ā rīte bhinna lakṣhaṇ dvārā rāg ane gnānanī
bhinnatā jāṇīne, gnānalakṣhaṇ vaḍe ātmāne oḷakhavo. sarva prakāranā lakṣhaṇ vaḍe
anumānathī–yuktithī ātmāne dehādithī judo ne rāgādithī judo gnānadarshanasvarūp nakkī
karavo.

aho, mokṣhapurīmān birājamān

atīndriyagnān–ānandasvarūp siddhabhagavanto, temane
gnānadraṣhṭivaḍe dekhīne mokṣhanā sādhak jīvo namaskār

kare chhe. potānā ātmāmān evo svabhāv chhe tene
to svānubhūti vaḍe dekhe chhe, ane

anubhūtisahitanā gnān vaḍe siddhabhagavānanun
svarūp paṇ oḷakhe chhe.

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karoḍo upāye samyaggnān pragaṭ karo

bhedagnān pragaṭ karavun te ja sācho nirvāṇamahotsav chhe

(chhahaḍhāḷā–pravachanamānthī aṅk 373 thī chālu)

mokṣhane māṭe vāramvār bhedagnānanī preraṇā

karatān shāstrakāro kahe chhe ke aho, ā bhedagnān

nirantar bhāvavā jevun chhe, kemake siddhinun kāraṇ ā

bhedagnān ja chhe. je koī jīvo mokṣha pāme chhe teo

bhedagnān vaḍe ja mokṣha pāme chhe. māro ātmā to

gnānasvarūp chhe, gnānasvarūpathī judo je koī

shubhāshubh rāg ke dhan–kuṭumb vagere sanyog te hun

nathī;–āvā bhedagnān vaḍe ātmāne anubhavīne

ja badhāy jīvo siddha thayā chhe. ane āvā

bhedagnān vagar koī jīvo siddhi pāmatā nathī;

ā rīte bhedagnān te ja muktino upāy chhe.

भेदज्ञान संवर जिन पायो ते चेतन शिवरूप ग्रहायो।
भेदज्ञान जिनके घट नांही ते जड जीव बंधे जगमांही।।

–āvun bhedagnān chhe te ātmāthī abhinna chhe, ne te mokṣhanun kāraṇ chhe, māṭe

mumukṣhuoe bhedagnānanī bhāvanā nirantar kartavya chhe, ātmānā gnān vagaranā bahāranā
jāṇapaṇāne kāī bhedagnān kahetā nathī, te to agnān athavā kugnān chhe. are! potānā
ātmāne parathī judo na pāḍe ene te sāchun gnān koṇ kahe? parathī bhinna potānā
ātmānun gnān te ja sāchun bhedagnān chhe. nijasvarūpamān ekatā karīne rāgādithī judun
paḍyun te ja sugnān chhe. āvā bhedagnānavant sugnānī jīv te ja muktino panthī chhe. jene
āvun bhedagnān nathī, dehamān ne rāgamān ekatā buddhithī jenun gnān agnānarūp pariṇamī
rahyun chhe–evo jīv shubh–ashubhakarmone bāndhīne sansāramān ja rakhaḍe chhe. māṭe kahe chhe ke he
bhāī! he ātmahitanā abhilāṣhī! karoḍo upāye paṇ tun āvun bhedagnān kar...tārā
hitanun ā uttam kām sauthī pahelānn kar.

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ātmāmān ūtarīne jeṇe bhedagnān pragaṭ karyun, svānubhavathī jeṇe ātmāno

nirṇay karyo, tene sanyog pharatān te nirṇay phare nahi. sācho nirṇay evo na hoy ke
ahīn (svādhyāy mandiramān) beṭhā hoy tyāre ja te rahe ne bahār jāy tyān te chhūṭī
jāy! sācho nirṇay to evo hoy ke ātmā jyān jāy tyān sāthe ja rahe; koī
sanyogamān chhūṭe nahīn, kemake te nirṇay sanyoganā ādhāre thayo nathī paṇ ātmānā
svabhāvamānthī āvyo chhe. gnānīne je bhedagnān thayun chhe te sadāy sarvaprasaṅge rahe chhe;
teṇe ātmāne ātmārūp jāṇyo te kadī chhūṭato nathī, ne parane pararūp jāṇyā chhe temān
kadī ātmabhāv thato nathī.–

nijarūpane chhoḍe nahīn, parabhāv kāī paṇ nav grahe;
jāṇe–jue je sarva te hun–em gnānī chintave.

ahā, āvun bhedagnān thayun te to ātmarūp thaī gayun, te have kem chhūṭe? te to

ātmānun nijasvarūp chhe. he bhāī! tun puṇya–pāp vagaranā āvā tārā chaitanyasvarūp
ātmāmān najar to kar! tane tārun achalasvarūp koī param adbhut dekhāshe, ne tārā
ātmāmānthī tane muktisukhano svād āvashe.–āvā bhedagnānavāḷo jīv prasanshanīy chhe.
dhananā ḍhagalā ghaṇā hoy ke shāstranun bhaṇatar ghaṇun hoy tethī kāī jīv prashansanīy nathī.
paṇ andar jeṇe atīndriyagnānavaḍe chaitanyatattvanī anubhūti karī chhe te jīv traṇalokamān
prashansanīy chhe. shrī kundakundasvāmī paṇ tenī prashansā karatān kahe chhe ke–

te dhanya chhe, kr̥utakr̥utya chhe, shūr–vīr ne paṇḍit chhe,
samyaktva–siddhikar aho! svapney nahi dūṣhit chhe.

ātmānā anubhavarūp je bhedagnān, tenun sādhan paṇ ātmāthī judun nathī;

ātmāthī abhinna evun gnān ja chaitanyasvabhāvamān ghūsīne ātmāne parabhāvothī chhūṭo
grahaṇ karī lye chhe, ne param sukhane anubhave chhe. ātmā chaitanyavastu chhe, asaṅkhya
pradeshano piṇḍ chhe, gnān–sukh vagere anant svabhāvo temān bharyā chhe; jem chandanamān sarvatra
sugandh chhe tem chaitanyamān sarvatra gnān–ānand chhe; temān deh nathī, rāg nathī. āvī
potānā anant bhāvothī bharelī ek chaitanyavastu hun chhun.–ām svasanmukh thaīne je
samyaggnān thayun te andaranā chaitanyadariyāmān ūchhaḷ‌yun chhe, chaitanyanā anantaguṇanā rasane
sāthe letun te pragaṭyun chhe; bhedagnān chhe te ānandasahit pragaṭe chhe. jem sākaranī mīṭhāsh
khyālamān

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āve chhe, tem chaitanyanā ānandanī koī atīndriy mīṭhāsh chhe teno svād bhedagnānīne
āve chhe. shubhavikalpamān ākuḷatā chhe, tenā svādathī judo param nīrākul shāntaras
ātmāmān chhe; tene māṭe ākhā sansāranā bāhyabhāvono ras chhūṭīne andar ātmāno ras
āvavo joīe, atyant premathī temān pariṇām lagāḍavā joīe. ātmā arūpī hovā
chhatān sat vastu chhe, teno sākṣhāt–svād dharmīne svānubhavamān āve chhe. arūpī chhe tethī
kāī anubhavamān na āve evo nathī, gnān vaḍe anubhavamān āve tevo chhe. paṇ tene
māṭe antaramān teno khūb abhyās karavo joīe. ‘karoḍo upāyathī paṇ samyaggnān kar’
em kahyun, parantu ‘karoḍo upāyathī tun shubharāg kar’ em na kahyun, kemake sukhanun kāraṇ
kāī rāg nathī, samyaggnān ja sukhanun kāraṇ chhe. māṭe vikalpathī judo paḍīne ātmāno
abhyās karavo. samyagdarshan pachhī paṇ je vratādinā vikalpo āve tenāthī paṇ gnānanī
bhinnatāno abhyās karavo. bhāī, tārā hit māṭe tun duniyānī darakār chhoḍ ne sarva
upāyathī ātmānā gnānano udyam kar. bhale karoḍo mushkelī bahāramān āve, nindā thāy,
rog ho, nirdhanatā ho, chhatān tun antaramān ātmānā anubhavano udyam kar. marīne paṇ
(maraṇ jeṭalī pratikūḷatā āvī paḍe topaṇ) tun ātmāmān ūtarīne samyagdarshan kar. te
antaranī apūrva vītarāgī kriyā chhe. dharmamān ā mūḷ chīj chhe, tenā vagar shubhanī kāī
kimmat nathī. jagatane sharīranī ne rāganī kriyā dekhāy chhe, paṇ dharmīnā antaramān
chaitanyanā shraddhā–gnānanī vītarāgī kriyā chhe te tene dekhātī nathī; tene oḷakhe to te
nyāl thaī jāy. ahīn karoḍo upāyathī gnān karavānun kahyun, to kāī judā judā karoḍ
upāy nathī, upāy to ek ja chhe, paṇ karoḍo prakāranī pratikūḷatā vachche paṇ, ātmāne
oḷakhīne teno anubhav karavo, bhedagnān karavun–te ja ek kartavya chhe. jenā antaramān sāchī gnānakaḷā jāgī te jīvane sansār pratye sahaj vairāgya thaī

jāy chhe; viṣhay–kaṣhāyomān tene svapney sukh ke mīṭhāsh lāgatī nathī. te bhale gr̥uhasthā–
shramamān hoy, puṇya–pāpanā bhāvo thatā hoy, chhatān gnānabaḷane līdhe ātmāne puṇya–
pāpathī bhinna gnānasvādarūp anubhave chhe; paranī sāthe māre kāī sambandh nathī–em tenī
gnānapariṇati parathī ne rāgathī atyant nirlep rahe chhe. bhagavān ātmānā ānandaamr̥ut
pāse viṣhay–kaṣhāyone jher jevā samaje chhe. bharatachakravartī, rājā rām vagere samyagdraṣhṭi
hatā, temane antaramān āvī dashā hatī. īndra jeno mitra, chhannunhajār jene rāṇīo, chha
khaṇḍanun jene rājya, tīrthaṅkar jenā pitā ane navanidhān jenā ghare,–chhatān te bharat–

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chakravartī jāṇatā hatā ke temān amārun koī ja nathī, amārāthī te badhāy bhinna chhe, temān
kyāy ame nathī; āvā bhedagnānanī kaḷāvaḍe andaramān chaitanyanā ānandano svād letā
hatā. āvun gnān te ātmānun svarūp chhe, ekavār pragaṭ karyā pachhī te bhedagnānanī dhārā
āgaḷ vadhīne akṣhay kevaḷagnānane sādhe chhe....ne pūrṇānandane prāpta kare chhe māṭe kahe chhe ke

jagatamān je koī jīvane ātmānun sukh joītun hoy te sarve jīvoe antaramān karoḍo
upāyathī, eṭale ke antaranā mahān apūrva udyamathī pariṇāmane ātmāmān joḍīne
samyagdarshan ne samyaggnān karavun. traṇe kāḷe āvun samyaggnān te ja mokṣhano upāy chhe; tenā
vaḍe ja viṣhayonī īchchhārūp bhayaṅkar dāvānaḷ bujhāy chhe ne param ātmashānti pamāy chhe.

* jaḍ–chetan samvād *

sunu to thayun re pīñjar sunu to thayun,

pañchhī to uḍyun ne pīñjar sunu to thayun.

chetan pūñchhe re kāyā mān tun vāt mārī
jīvanabhar rahyā bhegā, jāvun kem ekalā re....... pañchhī to.
kāyā bole veṇ mīṭhā sāmbhaḷ o chetan hansā,
ame jaḍ ne tun chetan, anādinā jude judā re....... pañchhī to.
jīv samajāve kāyā, lālan, pālan men kīdhun,
reshamanā chīr hīrā motīthī maḍhī dīdhun re.......... pañchhī to....
kāyā bole chetan bhoḷā tun bhīnt bhūlyo re,
pudgalanān khel emān tūn kem rāchyo re.......... pañchhī to..

chetan kahe vāt chhellī sāmbhaḷ o kāyā ghelī,

māro saṅg chhoḍavāthī, bhasma thāvun joshe re........... pañchhī to.
vāh re chetan vāt tārī mane tenī tamā nahīn,
māṭīnā pūtaḷāne harakh shok kāī nahīn re........... pañchhī to.

gurujī kahe mīṭhī vāṇī sāmbhaḷ o bhavī prāṇī,

hīrā jevī jīndagānī ātamarām bhajī le re.......... pañchhī to.

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vīranirvāṇamahotsavamān vīrabāḷakono utsāh

vīranirvāṇ–mahotsavanun je bhavya āndolan bhāratabharamān chālī

rahyun chhe temān samasta samājanī sāthe yuvāno ane bāḷako paṇ haiyānā
umaḷakāthī kevo majāno bhāg laī rahyā chhe te āpaṇe sau joī rahyā
chhīe. are, āvo avasar kyāthī! –ke āpaṇā jīvanamān ja bhagavānanā

mokṣhanā aḍhīhajāravarṣhano utsav ujavāy! –āvī urmithī bālavibhāganī
yojanāomān jemanā taraphathī aḍhīhajār paisā (pachīs rūpiyā) āvī
rahyā chhe temanī yādī ahīn āpī chhe. bandhuo, ā utsav ane tene lagatī
yojanāo ākhun varṣha chālavānī chhe; eṭalun ja nahi pachhī paṇ temān
āgaḷ ja vadhavānun chhe. jem jem tame moṭā thāo tem tem vīramārge
ātmasādhanāmān paṇ tame āgaḷ vadhajo, –‘jay mahāvīr’ (san0)

397 rūpalaben dhīmantakumār jain kāndīvalī 412 namītāben bharatakumār jain sonagaḍh

398 sonalaben dhīmantakumār jain kāndīvalī 413 sādhanāben anīlakumār jain mumbaī

399 mīneshakumār dhīmantakumār jain kāndīvalī 414 pragnāben rajanīkānt jain mumbaī

400 sva. ramaṇīkalāl bhurālāl jain surat 415 atul mukundarāy khārā mumbaī

401 premachand nemachand jain dilhī 416 pradīp mukundarāy khārā mumbaī

402 rūpāben anupachand jain amarelī 417 nīrūpam mukundarāy khārā mumbaī

403 hansāben dineshakumār jain amerīkā 418 paṅkaj mukundarāy khārā mumbaī

404 kiraṇaben vr̥ujalāl jain māṭuṅgā 419 chandrakaḷāben jain bhīlāī

405 bhīkhubhāī sureshachandra jain mumbaī 420 bhāratīben bhogīlāl doshī ghāṭakopar

406 nileshakumār bhīkhubhāī jain mumbaī 421 chandrīkāben bhogīlāl doshī ghāṭakopar

407 ramaṇīkalāl jain mumbaī 422 chandraprabhāben jain īndor

408 īnduben rasīkalāl jain mumbaī 423 chaitanyakumār jain īḍar

409 prabhudayāḷ jain 424 kāntīlāl harilāl shāh mumbaī

410 rāyachand khemachand jain solāpur 425 ashvinakumār manaharalāl jain –

411 bharatakumār himmatalāl sonagaḍh 426 rameshachandra gulābachandra jain shivapurī

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427 kirīṭakumār jamanādās saṅghavī rājakoṭ 452 prakāshachandra bālachand jain mumbaī

428 dhruvakumār jamanādās jain ghāṭakopar 453 chīnubhāī bālachand jain mumbaī

429 bhāvanāben jamanādās jain ghāṭakopar 454 kishorabhāī bālachand jain mumbaī

430 mīteshakumār jamanādās jain ghāṭakopar 455 praphulabhāī bālachand jain mumbaī

431 praṇavabhāī jamanādās jain ghāṭakopar 456 rājesh bālachand jain mumbaī

432 anīlakumār ashokakumār jain ghāṭakopar 457 pratibhāben prakāshachandra jain mumbaī

433 kokilāben paṅkajakumār jain ghāṭakopar 458 sarojaben chunībhāī jain mumbaī

434 anīshabhāī tathā anīlabhāī jain ghāṭakopar 459 jyotīben kishorachand jain mumbaī

435 pemachand jain (khemarāj (dulīchand) kherāgaḍh 460 jītesh prakāshachandra jain mumbaī

436 jīgnā rameshachandra gāndhī mumbaī 461 manīsh prakāshachandra jain mumbaī

437 vanitāben gulābachand jain jāmanagar 462 ḍīmpal prakāshachandra jain mumbaī

438 vijayāben haragovīndadās modī sonagaḍh 463 rājīv chunīlāl jain mumbaī

439 ashokakumār bāvīshī kalyāṇ 464 pāras chunīlāl jain mumbaī

440 ratanabāī jain vārāṇasī 465 mahesh prabhudās jain mumbaī

441 supārshvadās jain vārāṇasī 466 uṣhāben maheshakumār jain mumbaī

442 r̥uṣhabhadās jainanā dharmapatnī vārāṇasī 467 kavitā maheshakumār jain mumbaī

443 vijayakriṣhṇa jainanā mātushrī vārāṇasī 468 maraghāben vr̥ujalāl vorā jain mumbaī

444 mahilā samāj pañchāyatī jain mandir vārāṇasī 469 chetanā bī kāmaṭh jain mumbaī

445 jhaverachand punamachand shāh nāīrobī 470 ashokakumār jayantilāl kāmadār mumbaī

446 lakṣhmīben jhaverachand shāh nāīrobī 471 kumārī nīrañjanā jain jaberā

447 kamalaben jhaverachand shāh nāīrobī 472 prāṇakumvaraben hemāṇī kalakattā

448 nīrmal jhaverachand shāh nāīrobī 473 rājesh ramaṇīkalāl moṭāṇī kalakattā

449 vidyut jhaverachand shāh nāīrobī 474 rājen ramaṇīkalāl moṭāṇī kalakattā

450 bālachand kasturachand jain mumbaī 475 veṇīlāl shivalāl jain sāṅgalī

451 shāntāben bālachand jain mumbaī 476 chandulāl maganalāl jain kāndīvalī

(tā. 10–1–75 sudhī)

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ātmadharma–prachār khāte āvel rakamo–

101 vaibhav kīrīṭakumār jain sonagaḍh 51 mahendra chatrabhuj koṭhārī amadāvād

51 bābulāl nānajī jain mumbaī 5 ghelīben saṅghajī sonagaḍh

5 kirīṭ–kumār shāntilāl jain rāhulapīlā 51 popaṭabhāī narabherām bhāyāṇī lāṭhī

51 bābubhāī trībhovanadās jhaverī sonagaḍh (tā. 10–1–75 sudhī āvelī rakamo)

(rūā. 501) ek mumukṣhu bahen taraphathī tathā rūā. 100) ek mumukṣhu bhāī

taraphathī bāḷako māṭenā sāhityamān vāparavāmān āpyā chhe.)

ame jinavaranā santān

(bālavibhāganā navā sabhyonān nām)

(aṅk nan. 354 thī chālu)

3412 vijayakumār visanajī jain mumbaī 3427 sañjātabhāī jain mumbaī

3413 rājendrakumār visanajī jain mumbaī 3428 darshanāben jain mumbaī

3414 harṣhāben visanajī jain mumbaī 3429 abhayakumār jain mumbaī

3415 ketanakumār himmatalāl jain mumbaī 3430 jhaveraben jain mumbaī

3416 nainesh ḍāhyālāl jain mumbaī 3431 ḍīmpal navīnachandra jain mumbaī

3417 sañjayakumār jain mumbaī 3432 kavitāben navīnachandra jain bhāvanagar

3418 bharatakumār jain mumbaī 3433 mañjulākumārī jain kalakattā

3419 gītāben jain mumbaī 3434 alpāben rasīkalāl jain āṇand

3420 bhāvinakumār jain mumbaī 3435 ronak rasīkalāl jain āṇand

3421 pārūlaben jain mumbaī 3436 namītā bharatakumār jain mumbaī

3422 amīshāben jain mumbaī 3437 dhruvakumār jamanādās jain ghāṭakopar

3423 avanīshabhāī jain mumbaī 3438 bhāvanāben jamanādās jain ghāṭakopar

3424 bharatakumār jain mumbaī 3439 mīteshabhāī jamanādās jain ghāṭakopar

3425 sukanyāben jain mumbaī 3440 praṇav jamanādās jain ghāṭakopar

3426 sachīben jain mumbaī 3441 anīlabhāī ashokakumār jain mumbaī

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sun........da........ra........

be mitro; banne rājaputro bannenā sharīr atyant sundar, banne sundar rājamahelamān

vasanārā, banne pāse sundar strīo, sundar vastro–ābhūṣhaṇo, ūñchāmān ūñchā ṭhāṭhamāṭh
vaibhav vachche banne rahenārā. banne mitronun milan thayāne ghaṇo vakhat vītī gayo; varṣhothī
ekabījāne joyelā nahi. ek mitrane thayun ke–chāl, mārā mitrane maḷī āvun....ne e to
chālyo. mitrane maḷavā.

jatāñjatān vachche ek van āvyun. vanamān ek jhāḍ nīche jīrṇa–shīrṇa sharīravāḷā

koī sādhu dhyānamagna beṭhā hatā. pelo mitra paṇ tyān visāmo levā beṭho...teṇe sādhune
joyā...jotān vent āshcharyathī tenā moḍhāmānthī udgār nīkaḷī gayā–are mitra! tun ahīn?
hun to tane maḷavā jaī rahyo hato....ne tun ahīn, ā–rūpamān kyāthī? (pote je
rājakumāramitrane maḷavā jato hato te rājakumār ja sādhuveṣhamān hatā.)

sādhue kahyun–mitra! e badhun chhoḍīne hun sādhu thayo chhun, ātmāno sādhak thayo chhun.
‘are mitra! e sundar rājya, sundar strīo, bāgabagīchā vagere vaibhavo–e

badhāyane tame kaī rīte chhoḍī shakyā? e badhā sundar padārtho paṇ tamane asār kevī rīte
lāgyā? ’ mitre pūchhyun.

‘sāmbhaḷ, mitra! ’ sādhue kahyun–e badhī vastuo sundar to kharī, chhatān te badhī

sundar vastuo paṇ jenī pāse sarvathā asundar lāge–evī bījī koī ek param sundar
vastune men mārā antaramān dekhī; eṭale tenī pāse bījā badhāyane asundar ane asār
samajīne men chhoḍī dīdhā. mane kāī khoṭ nathī gaī, men vadhu sundaratā meḷavī chhe.

svāmī! e sundar vastu kaī chhe ke jenī sundaratāthī mugdha thaīne, e sundaratā pāse

ākhun jagat tamane asundar lāgyun?

he mitra! e vastu chhe–chaitanyatattva! potānun chaitanyatattva ane tenā shāntarasanun

vedan, te adbhut sundar chhe. parathī bhinna ātmānā ekatvamān je sundaratā chhe te sundaratā
jagatamān bīje kyāy nathī. enī sundaratāmān vītarāgatā chhe, ne vītarāgatāmān ānand chhe.

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aho mitra! tame āvun sundar.....param sundar chaitanyatattva batāvīne mārā upar

upakār karyo chhe. hun paṇ e ja tattvane aṅgīkār karun chhun.

(ahā, chakravartīpad chhoḍavun paṇ jenī pāse sāv sahelun lāge chhe–e chaitanya

tattvanī sundaratānī shī vāt?) (‘kalyāṇ’ nā ek lekhananā ādhāre, sābhār, san.)

‘kharekhar ātmānī anubhūtithī ūñchun ke sundar bījun kāī nathī. ’

‘न खलु समयसारात् उत्तरं किंचिदस्ति। ’ (samayasār)

* * * * *

‘shrī munirājanī sāthe’ (athavā) ‘shrī mātājīnī sāthe’

(bhagavān mahāvīr aḍhīhajāravarṣhīy nirvāṇamahotsav prasaṅge)
–ātmadharma–bālavibhāg saharṣha raju kare chhe–

* bhāī–baheno māṭe ek sundar īnāmī yojanā *

(ā yojanāmān utsāhathī bhāg lyo ne chaitra sud teras sudhīmān lekh mokalo.)

(1) dharmavatsal bandhuo! dhāro ke mahān bhāgyathī tamane kundakundasvāmī jevā

dharasenasvāmī jevā ke samantabhadrasvāmī jevā koī mahān munirājanā darshan thāy, tame
vairāgyapūrvak temanī sāthe rahetā ho, bhaktipūrvak temanī sevā karatā ho ne temanī sāthe
ātmahitanī majānī charchā karatā ho–evā ānandaprasaṅganun varṇan tamāre lakhavānun chhe.
tamane munirāj sāthe rahetān ne temanun vītarāgī jīvan jotān kevī bhāvanāo jāgī?
tame munirājane shun–shun pūchhyun? ne munirāje tamane shun–shun kahyun? te tamāre āṭh–dash

pānāmān lakhavānun chhe. shreṣhṭha lekho māṭe pāñch sundar īnāmo apāshe. (ā vibhāg
bhāīo māṭe.)
(2) dharmavatsalā baheno! tamāre māṭe paṇ judī yojanā raju karīe chhīe:

dhāro ke brāhmī–sundarī, rājīmatī ke chandanā jevā koī arjikāmātāno saṅg mahābhāgyathī
tamane prāpta thāy, tame vairāgyapūrvak temanī sāthe rahetā ho, temanī sevā karatā ho ne
temanī sāthe ātmahitanī majānī charchā karatā ho–āvā ānandaprasaṅganun varṇan tamāre
lakhavānun chhe. tamane te mātājīnī sāthe rahetān ne temanun vairāgyajīvan jotān kevī
bhāvanāo jāgī ? tame arjikā mātājīne shun–shun pūchhyun? ne mātājīe tamane shun–shun

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kahyun? te tamāre āṭh–dash pānāmān lakhavānun chhe. shreṣhṭha lekho māṭe pāñch īnāmo apāshe.
nirvāṇamahotsavanī khushālīmān ātmadharma–bālavibhāg taraphathī ā yojanā raju

karavāmān āvī chhe; parantu temān nānā–moṭā sau koī bhāī–baheno bhāg laī shake chhe.
āp hindī ke gujarātī koī paṇ bhāṣhāmān lakhī shako chho. akṣhar sārā tathā ek
bājue ja lakhavā khās sūchanā chhe. lekhanī sāthe ja āpanun pūrun saranāmun lakhasho..
āp sau jarūr bhāg lesho....lekh lakhatān–lakhatān āpane gnānabhāvanānun tathā vairāgya–
bhāvanānun ghaṇun ja sundar gholan thashe.....ne ‘munirājanā saṅge’ athavā to ‘mātājīnā
saṅge’ tamane je ānand thashe–tenī to shī vāt!! –जय महावीर

lekh mokalavānun saranāmun: bra. harilāl jain, sampādak ātmadharma, sonagaḍh
(nirvāṇamahotsavanimitte āp āpanā taraphathī paṇ āvī koī
īnāmī yojanā raju karavā māṅgatā ho to sampādakano samparka sādhavo.)

* * * * *

āpaṇe to vītarāgashāsananā sādharmī!

be bhāī.....bannene ekabījā upar prem. ek bhāī pāñch bāḷak vagere parivār

sahit hato. bījo bhāī ekalo, kumvāro, upādhi vagarano hato.

banne bhāīnā khetar bāju–bājumān hatā. bannee pākanā ḍhagalā karīne mukyā

hatā. sāñje ghare javānun ṭāṇun thayun. moṭā bhāīe kahyun–bhāī, ā pākanā ḍhagalā paḍyā chhe
eṭalī tenī sambhāḷ rākhavā māṭe ek jaṇe rokāvun paḍashe. pahelānn hun gher jaī āvun tyān
sudhī tun ahīn raheje. hun āvun pachhī tun jāje.

e pramāṇe nakkī karīne moṭobhāī to gher gayo.
ā bāju khetaramān ekalā rahelā nānābhāīne, banne ḍhagalā dekhīne vichār

āvyo ke moṭābhāīne to ghaṇo parivār chhe ne hun to ekalo chhun....āṭalā badhā pākane
māre shun karavo chhe? moṭābhāī ām to mārun kāī leshe nahi. māṭe lāv, atyāre
moṭābhāīne khabar na paḍe e rīte tenā ḍhagalāmān thoḍun anāj nāṅkhī daun. –em
vichārī potānā ḍhagalāmānthī soek maṇ anāj moṭābhāīnā ḍhagalāmān nāṅkhī dīdhun.

moṭobhāī khetare āvyo eṭale nānobhāī gher gayo.

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pāchhaḷ khetaramān rahelā moṭābhāīne to kāī khabar nathī. tenā dilamān paṇ

evo vichār āvyo ke māro nāno bhāī bhoḷo chhe, ene hajī sansāranī māyānī
khabar nathī, ne kāī muḍī paṇ teṇe bhegī karī nathī; hun kāī āpīsh to leshe paṇ nahi;
paṇ hun teno moṭo bhāī chhun, māre tenun dhyān rākhavun joīe.–em vichārī teṇe potānā

anājanā ḍhagalāmānthī soek maṇ anāj nānābhāīnā ḍhagalāmān nākhī dīdhun.–ek
bījānā hit māṭe kevī ūñchī bhāvanā!

ā draṣhṭāntamān vastunī kāī kimmat nathī, banne bhāīonī aras–parasanī

bhāvanānī kimmat chhe. ane ā draṣhṭāntano uddesh chhe ke laukik bhāī–bhāī ekabījānā
hitanun āvun dhyān rākhe chhe, to dharmanā sambandhathī jeo ekabījānā sādharmī bhāī chhe
teone to paraspar ekabījānā hit māṭe kevī ūñchī bhāvanā hoy! potānī koīpaṇ
vibhūti potānā sādharmīnā hitopayogamān āve tevā prasaṅge prasannatā thāy chhe. ahā,
sādharmī pratye jyān āvī uttam bhāvanā hoy tyān ekabījānā aniṣhṭanī ke nindānī
kalpanāy kayānthī hoy?–emāny āpaṇe to mahāvīradevanā vītarāgashāsananā

sādharmīo! bhagavānanā mokṣhanā 2500 varṣhano mahān utsav āpaṇī uttam
bhāvanāo vaḍe jarūr shobhī ūṭhavāno chhe.

–jay mahāvīr

(jain ‘kalyāṇ’ nā ādhāre, sābhār)

• • • • •

je pūrav shiv gaye, jāhin, aru āge jaihain,
so sab mahimā gnānatanī, munināth kahai hai.
viṣhay–chāh dav–dāh, jagat–jan arani dajhāvai.
tās upāy na ān, gnānadhanadhān bujhāvai.

jeo mokṣha gayā, jāy chhe ne jashe, te badhāy jīvo

samyaggnānanā pratāpe ja mokṣha gayā chhe–jāy chhe ne jashe.

are, viṣhayonī chāharūp dāvānaḷamān baḷī

rahelā jīvone ā gnānadhārā ja bachāvanār chhe, bījo
koī upāy nathī.

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adhyātma–bhāvanānun gholan

(navīn svādhyāy–)

ā varṣha daramiyān ā vibhāgamān koī ne koī

navīn sāhitya āpatā rahīshun; temān visheṣhapaṇe gnān–
vairāgyapoṣhak sugamashāstrono mātra anuvād ja āpīshun.
ahīn ‘pāhuḍ dohā’ nāmanī kr̥uti raju thāy chhe.
paramātmaprakāshak tathā yogasār–doharā jevī ja ā rachanā
chhe; apabhanrash bhāṣhānī mūḷarachanāmān dohā 222 chhe; rachanār

thī yogīndudev hovānun anumān chhe. temān rasamay shailīthī
vidhavidh prakāre adhyātmabhāvanānun gholan karyun chhe. te
jignāsuone gamashe.

1. jeo paramparāthī ātmā ane parano bhed batāve chhe evā guru ja dinakar chhe,

guru ja himakaraṇ–chandra chhe, guru ja dīpak chhe ane te guru ja dev chhe.

2. he vatsa! je sukh ātmādhīn chhe tenāthī ja tun santoṣh pām. je paramān sukhanun

chintan kare chhe tenā manano soch kadī maṭato nathī.

3. viṣhayothī parāṅmukh thaīne potānā ātmānā dhyānamān je sukh hoy chhe te

sukh, karoḍo, devīonī sāthe ramaṇ karanārā īndrane paṇ maḷatun nathī.

4. viṣhayasukhone bhogavato hovā chhatān je potānā hr̥udayamān tene dhāraṇ karato nathī

(arthāt temān sukh mānato nathī) te alpakāḷamān shāshvatasukh pāme chhe.

5. viṣhayasukhone bhogavatā na hovā chhatān je potānā hr̥udayamān tene bhogavavāno

bhāv dhāraṇ kare chhe evā manuṣhyo bichārān, ‘shālisikkha’ machchhanī jem,
narakamān jaī paḍe chhe.

6. loko āpatti vakhate jem tem baḍabaḍāṭ kare chhe, ne parathī rañjāī jāy chhe,

(–paṇ tethī kāī siddhi nathī). potānā mananī shuddhatāthī nishchalapaṇe sthit
thatān jīv paralokane (–paramātmadashāne) pāme chhe.

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