ekalo vyavahAr jem satya nathI hoto tem pratyakSha vagaranun ekalun anumAn te paN satya
nathI hotun. aho, jainashAsananI anekAntashailI ane nishchay–vyavahAr koI alaukik chhe!
paryAyanA koI bhed draShTimAn rahetA nathI, param Anand sahit ekalun chaitanyatattva
akhanDapaNe prakAshe chhe–vedAy chhe.
AchAryadeve alaukik rIte samajAvyun chhe. guNanA bhedavaDe Atmavastuno avabodh thato
nathI, mATe guNabhedarUp lingane AtmA grahato nathI–sparshato nathI. gnAn–darshan–
chAritrarUp guNanA bhedo te AtmA nathI–em samayasAranI sAtamI gAthAmAn kahyun; tethI
kAI evo artha nathI ke AtmAmAn gnAn–darshan–chAritra vagere guN–paryAyo nathI.
guNothI abhed AtmA chhe–temAn bhed pADavAthI AtmA anubhavamAn Avato nathI,
anubhUtimAn bhed dekhAto nathI, abhedapaNe ja paramArtha AtmA anubhavAy chhe. jem A
bolamAn guNabhedano niShedh karyo, e ja rIte shuddhaparyAyamAn paN samajavun. ‘A shuddhaparyAy
ne A AtmA’ evo bhed dharmInI draShTimAn nathI, tethI kahyun ke shuddhaparyAyathI tenun grahaN
thatun nathI, paryAyanA bhedane te sparshato nathI. pachhI chhellA bolamAn, paramArtharUp AtmAnI
anubhUtithI je paryAy thaI te shuddhaparyAy AtmA ja chhe, –em abhedadraShTithI AtmAne
shuddhaparyAy kahyo chhe.
AtmA anubhavAto nathI–tethI tene dravyathI paN anAliDh evo shuddhaparyAy kahyo. Am
chhellA traN bol dvArA guN–paryAy ne dravyanA badhA bhedonA vikalpathI pAr shuddhaAtmA
batAvyo.