tenun svarUp samajAvyun chhe.
samyagdarshananI gambhIratA batAvIne kahe chhe ke anubhavanI kShaNe dravya–guN–paryAyanA koI
bhed upar draShTi rahetI nathI, bhed dekhAtA nathI; paN tethI karIne AtmAmAn teno abhAv
nathI; AtmAmAn guN–paryAy to chhe, paN tenA bhedanun lakSha rahe tyAnsudhI nirvikalpa akhanD
AtmAnI anubhUti thatI nathI. guN chhe paN tenun grahaN nathI eTale ke guNanA bhed vaDe
Akho AtmA grahavAmAn Avato nathI–anubhavamAn Avato nathI. bhedane abhedamAn
samAvIne ek vastune abhed anubhave chhe–te dharmInI anubhUti chhe. ‘dharmInI
anubhUtinA rahasya UnDA chhe. ’
bolamAn AchAryadeve samajAvIne anubhUtinA rahasya spaShTa karyA chhe. –A samaje to
AtmAne samyagdarshan ne Atmaanubhav thayA vagar rahe ja nahi.
anubhav karatAn Anandamay shuddhaparyAy thaI, –abhedapaNe te AtmA ja chhe. ‘hun dravya, hun
guN’ –evA bhed te anubhUtimAn nathI. shuddhaAtmA ja pote nirapekShapaNe shuddha paryAyarUp
abhed pariNamyo chhe, tethI AtmA pote shuddhaparyAy chhe. tenA vedanamAn dravya–guN abhed
chhe, paN A dravya–guN–A paryAy evA bhedanun avalamban temAn nathI. tethI ‘shuddhaparyAy’
ne dekhatAn abhedapaNe AtmA ja dekhAy chhe. shuddhaparyAy thaI kyAthi? shun dravya–guNathI judI
chhe? dravya–guNamAn abhed thaIne te shuddhaparyAy pariNamI chhe, tethI abhedapaNe tene ja
AtmA kahIe chhIe.