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viShay

nirvAN kI prApti kis dravya ke dhyAn se hotI hai

jo mokSha prApta kar sakatA hai use svarga prApti sulabh hai

isamen dRuShTAnt

svarga mokSha ke kAraN

paramAtmasvarUp prApti ke kAraN aur us viShay kA dRuShTAnt

dRuShTAnt dvArA shreShTha–ashreShTha kA varNan

AtmadhyAn kI vidhi

dhyAnAvasthAmen maunakA hetupUrvak kathan

yogI kA kArya

kaun kahAn sotA tathA jAgatA hai

gnAnI yogIkA kartavya

dhyAn adhyayanakA upadesh

ArAdhak tathA ArAdhanAkI vidhike phal kA kathan

AtmA kaisA hai

yogI ko ratnatrayakI ArAdhanAse kyA hotA hai

AtmAmen ratnatray kA sadbhAv kaisA

prakArAntar se ratnatrayakA kathan

samyagdarshanakA prAdhAnya

samyaggnAn kA svarUp

samyakchAritra kA lakShaN

param pad ko prApta karane vAlA kaisA huA hotA hai

kaisA huA AtmA kA dhyAn karatA hai

kaisA huA uttam sukh ko prApta karatA hai

kaisA huA mokSha sukhako prApta nahIn karatA

jinamudrA kyA hai

paramAtmAke dhyAnase yogIke kyA visheShatA hotI hai

jIv ke vishuddha ashuddha kathan men dRuShTAnt

samyaktva sahit sarAgI yogI kaisA

karmakShay kI apekShA agnAnI tapasvI men visheShatA

agnAnI gnAnI kA lakShaN

aise ling grahaN se kyA sukh

sAnkhyAdi agnAnI kyon aur jain men gnAnitva kis kAraN se

gnAnatap kI sanyuktatA mokSha kI sAdhak hai pRuthak pRuthak nahIn

svarUpAcharaN chAritra se bhraShTa kaun

gnAnabhAvanA kaisI kAryakArI hai

kinako jItakar nij AtmAkA dhyAn karanA

dhyey AtmA kaisA

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viShay

uttarottar durlabhatA se kinakI prApti hotI hai

jab tak viShayon men pravRutti hai tab tak AtmagnAn nahIn

kaisA huA sansAr men bhramaN karatA hai

chaturgati kA nAsh kaun karate hain?

agnAnI viShayak visheSh kathan

vAstavik mokSha prApti kaun karate hain?

kaisA rAg sansAr kA kAraN hai

samabhAv se chAritra

dhyAn yogake samayake niShedhak kaise hain

panchamakAl meh dharma dhyAn nahIn mAnate hain ve agnAnI hain

is samay bhI ratnatray shuddhipUrvak AtmadhyAn indrAdi phalakA dAtA hai

mokShamArga men chyut kaun?

mokShamArgI muni kaise hote hain?

mokSha prApak bhAvanA

phir mokShamArgI kaise?

nishchayAtmak dhyAn kA lakShaN tathA phal

pAparahit kaisA yogI hotA hai

shrAvakonkA pradhAn kartavya nishchalasamyaktva prApti tathA usakA dhyAn aur dhyAnakA phal

jo samyaktvako malin nahIn karate ve kaise kahe jAte hain

samyaktva kA lakShaN

samyaktva kisake hai

mithyAdRuShTi kA lakShaN

mithyA kI mAnyatA samyagdRuShTi ke nahIn tathA dononkA paraspar viparIt dharma

kaisA huA mithyAdRuShTi sansAramen bhramatA hai

mithyAtvI lingI kI nirthakatA

jinaling kA virodhak kaun?

AtmasvabhAvase viparIt kArya sabhI vyartha hai

aisA sAdhu mokSha kI prApti karatA hai

dehastha AtmA kaisA jAnane yogya hai

panch parameShThI AtmA men hI hain ata vahI sharaN hain

chAron ArAdhanA AtmA men hI hain ata vahI sharaN hain

mokSha pAhuD paDhane sunane kA phal

TIkAkAr kRut mokShapAhuD kA sArarUp kathan

granthake alAvA TIkAkAr kRut panch namaskAr mantra viShayak visheSh varNan

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viShay

arahantonko namaskArapUrvak lingapAhuD banAne kI pratIgnA

bhAvadharma hI vAstavik ling pradhAn hai

pApamohit dubuddhi nAradake samAn ling kI hansI karAte hain

ling dhAraN kar kukriyA karate hain ve tiryanch hain

aisA tiryanch yoni hai muni nahIn

lingarUpamen khoTI kriyA karanevAlA narakagAmI hai

lingarUpamen abrahma kA sevane vAlA sansAr men bhramaN karatA hai

kaunasA lingI ananta sansArI hai

kis karma kA karane vAlA lingI narak gAmI hai

phir kaisA huA tiryanch yonI hai

kesA jinamArgI shramaN nahIn ho sakatA

chaur ke samAn kaun sA muni kahA jAtA hai

lingarUpamen kaisI kriyAyen tiryanchatAkI dyotak hain

bhAvarahit bhramaN nahIn hai

striyonkA sansarga visheSh rakhane vAlA shramaN nahIn parshvastha se bhI girA hai

punshchalakie ghar bhojan tathA usakI prashansA karanevAlA gnAnabhAv rahit hai shramaN nahIn

lingapAhuD dhAraN karake na pAlanekA tathA pAlane kA phal

mahAvIr svAmI ko namaskAr aur shIlapAhuD likhane kI pratIgnA

shIl aur gnAn paraspar virodh rahit hain, shIlake binA gnAn bhI nahIn

gnAn hone par bhI bhavanA viShay virakta uttarottar kaThin hai

jab tak viShayommen pravRutti hai tab tak gnAn nahIn jAnatA tathA karmonkA nAsh bhI nahIn

kaisA AcharaN nirarthak hai

mahAphal denevAlA kaisA AcharaN hotA hai

kaise hue sansAr men bhramaN karate hain

gnAnaprApti pUrvak kaise AcharaN sansAr kA karate hain

gnAn dvArA shuddhi men survaN kA dRuShTAnt

viShayon men Asakti kis doSh se hai

nirvAN kaise hotA hai

niyamase mokSha prApti kisake hai

kinakA gnAn nirarthak hai

kaise puruSh ArAdhanA rahit hote hain

kinakA manuShya janma nirarthak hai

shAstronkA gnAn hone par bhI shIl hI uttam hai

shIl manDit devon ke bhI priy hote hain

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viShay

manuShyatva kinakA sujIvit hai

shIlakA parivAr

tapAdik sab shIl hI hai

viShayarUpI viSh hI prabal viSh hai

viShayAsakta huA ki phalako prApta hotA hai

shIlavAn tuSh ke samAn viShayonkA tyAg karatA hai

angake sundar avayavonse bhI shIl hI sundar hai

mUDh tathA viShayI sansAr men hI bhramaN karate hain

karmabandh karmanAshak guN sab guNon kI shobhA shIl se hai

mokShakA shodh karane vAle hI shodhya hain

shIlake binA gnAn kAryakArI nahIn usakA sodAharaN varNan

nArakI jIvonko bhI shIl arhad–vibhUtise bhUShit karatA hai usamen vardhamAn jin kA dRuShTAnt

agnike samAn panchAchAr karmakA nAsh karate hain

kaise hue siddha gati ko prApta karate hain

shIlavAn mahAtmAkA janmavRukSha guNonse vistArit hotA hai

kisake dvArA kaun bodhI kI prApti karatA hai

kaise hue mokSha sukh ko pAte hain

ArAdhanA kaise guN pragaT karatI hai

gnAn vahI hai jo samyaktva aur shIl sahit hai

TIkAkar kRut shIlapAhuD kA sAr

TIkAkAr kI prashasti

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–is prakAr mangalapUrvak pratignA karake shrI kundakunda AchArya kRut prAkRit gAthA baddha pAhuD granthommen se kuchh kI desh bhAShA vachanikA likhate hain–

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2][aShTapAhuD vahAn prayojan aisA hai ki–is huNDAvasarpiNI kAl men mokShamArgakI anyathA prarUpaNA karanevAle anek mat pravartamAn hain. usamen bhI is panchamakAl men kevalI– shrutakevalIkA vyuchachhed hone se jinamatakI bhI jaD vakra jIvonke nimittase paramparA mArga kA ullanghan karake shvetAmbarAdi buddhi kalpitamat hue hain. unakA nirAkaraN karake yathArtha svarUpakI sthApanAke hetu digamabar AmnAy mUlasanghamen AchArya hue aur unhonne sarvagnakI paramparAke avyuchchhedarUp prarUpaNAke anek granthonkI rachanA kI hai; unamen digambar sampradAy mUlasangh nandiAmnAy sarasvatIgachchhamen shrI kundakundamuni hue aur unhonne pAhuD granthonkI rachanA kI. unhen sanskRit bhAShAmen prAbhRut kahate hain aur ve prAkRit gAthAbaddha hain. kAladoShase jIvon kI buddhi mand hotI hai jisase ve artha nahIn samajh sakate; isaliye deshabhAShAmay vachanikA hogI to sab paDhenge aur artha samajhenge tathA shraddhAn dRuDh hogA– aisA prayojan vichArakar vachanikA likh rahen hain, anya koI khyAti, baDhAI yA lAbhakA prayojan nahIn hai. isaliye he bhavya jIvon! use paDhakar, arthasamajakar, chittamen dhAraN karake yathArtha matake bAhyaling evan tattvArthakA shraddhAn dRuDh karanA. isamen kuchh buddhi kI mandatAse tathA pramAdake vash anyathA artha likh dUn to adhik buddhimAn mUlagranthako dekhakar, shuddha karake paDhe aur mujhe alpabuddhi jAnakar kShamA karen. ab yahAn pratham darshanapAhuD kI vachanikA likhate hain–

ab granthakartA shrI kundakundAchArya granthake Adimen granthakI utpatti aur usake gnAnakA kAraN jo paramparA guru pravAh use mangalake hetu namaskAr karate hain–

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darshanapAhuD][3

isakA deshabhAShAmay artha–AchArya kahate hain ki main jinavar vRuShabh aise jo Adi tIrthankar shrI RuShabhadev tathA antim tIrthankar vaddharmAn, unhen namaskAr karake darshan arthAt mat kA jo mArga hai use yathAnukram sankShep men kahUngA. bhAvArtha––yahAn ‘jinavar vRuShabh’ visheShaN hai; usamen jo jin shabda hai usakA artha aisA hai ki–jo karmashatruko jIte so jina. vahAnn samyagdRuShTi avratIse lekar karmakI guNashreNIrUp nirjarA karane vAle sabhI jin hain unamen var arthAt shreShTha. is prakAr gaNadharAdi muniyonko jinavar kahA jAtA hai; unamen vRuShabh arthAt pradhAn aise bhagavAn tIrthankar param dev hain. unamen pratham to shrI RuShabhadev hue aur is panchamakAlake prArambh tathA chaturthakAlake antamen antim tIrthankar shrI vardhamAnasvAmI hue hain. ve samasta tIrthankar vRuShabh hue hain unhen namaskAr huA. vahAn ‘vardhamAn’ aisA visheShaN sabhIke liye jAnanA; kyonki antarang bAhya lakShmIse vardhamAn hain. athavA jinavar vRuShabh shabdase to Adi tIrshankar shrI RuShabhadev ko aur vardhamAn shabda se antim tIrthankar ko jAnanA. isaprakAr Adi aur antake tIrthankaronko namaskAr karane se madhyake tIrthankaronko sAmarthyase namaskAr jAnanA. tIrthankar sarvagna vItarAgako jo paramaguru kahate hain aur unakI paripATI men chale A rahe gautamAdi muniyonko jinavar visheShaN diyA, unhen apar guru kahate hain; ––isaprakAr parApar guruonkA pravAh jAnanA. ve shAstrakI utpatti tathA gnAnake kAraN hain. unhen granthake Adi men namaskAr kiyA ..1.. ab, dharmakA mUl darshan hai, isaliye jo darshan se rahit ho usakI vandanA nahIn karanI chAhiye ––aisA kahate hain–

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4][aShTapAhuD

artha––jinavar jo sarvagna dev hain unhonne shiShya jo gaNadhar Adikako dharmakA upadesh diyA hai; kaisA upadesh diyA hai?–––ki darshan jisakA mUl hai. mUl kahAn hotA hai ki–jaise mandir ke nImv aur vRukSha ke jaD hotI hai usI prakAr dharmakA mUl darshan hai. isaliye AchArya upadesh dete hain ki–– he sakarNa arthAt satpuruShon! sarvagna ke kahe hue us darshanamUlarUp dharma ko apane kAnonse sunakar jo darshanase rahit hain ve vandan yogya nahIn hain;isaliye darshan hIn kI vandanAmat karo. jisake darshan nahIn hai usake dharma bhI nahIn hai; kyonki mUl rahit vRukShake skandh, shAkhA, puShpa, phalAdik kahAn se honge? isaliye yah upadesh hai ki– jisake dharma nahIn hai usase dharmakI prApti nahIn ho sakatI, phir dharmake nimitta usakI vandanA kisaliye karen?–aisA jAnanA.

ab yahAn dharmakA tathA darshan kA svarUp jAnanA chAhiye. vah svarUp to sankShepamen granthakAr hI Age kahenge, tathApi kuchh anya granthonke anusAr yahAn bhI de rahen hain–‘dharma’ shabda kA artha yah hai ki––jo AtmAko sansAr se ubAr kar sukh sthAn men sthApit kare so dharma hai. aur darshan arthAt dekhanA. isaprakAr dharma kI mUrti dikhAyI de vah darshan hai tathA prasiddhi men jisamen dharmakA grahaN ho aise mat ko ‘darshan’ kahA hai. lok men dharmakI tathA darshanakI mAnyatA sAmAnyarUp se to sabake hai, parantu sarvagna ke binA yathArtha svarUpakA jAnanA nahIn ho sakatA; parantu chhadmastha prANI apanI buddhi se anek svarUpon kI kalpanA karake anyathA svarUp sthApit karake unakI pravRutti karate hain. aur jinamat savargna kI paramparA se pravartamAn hai isaliye isamen yathArtha svarUpakA prarUpaN hai.

vahAn dharmako nishchay aur vyavahAr––aise do prakAr se sAdhA hai. usakI prarUpaNA chAr prakAr se hai––pratham vastusvabhAv, dUsare uttam kShamAdi das prakAr, tIsare samyagdarshan–gnAn– chAritrarUp aur chauthe jIvon kI rakShArUp aise chAr prakAr hain. vahAn nishchay se siddha kiyA jAye tab to sabamen ek hI prakAr hai, isaliye vastusvabhAv kA tAtparya to jIv nAmak vastukI paramArtharUp darshan–gnAn–pariNAmamayI chetanA hai, aur vah chetanA sarva vikAronse rahit shuddha– svabhAvarUp pariNamit ho vahI jIv kA dharma hai. tathA uttamakShamAdi das prakAr kahane kA tAtparya yah hai ki AtmA krodhAdi kaShAyarUp na hokar apane svabhAv men sthir ho vahI dharma hai, yah bhI shuddha chetanA rUp huA.

darshan–gnAn–chAritra kahane kA tAtparya yah hai ki tInon ek gnAn chetanA ke hI pariNAm hain, vahI gnAn svabhAv rUp dharma hai. aur jIvon kI rakShAkA tAtparya yah hai ki– jIv krodhAdi kaShAyonke vash hokar apanI yA par kI paryAy ke vinAsharUp maraN tathA dukh, sanklesh pariNAm na kare–aisA apanA svabhAv hI dharma hai. isaprakAr shuddha dravyArthikarUp nishchay se sAdhA huA dharma ek hI prakAr hai.

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darshanapAhuD][5

vyavahAranay paryAyAshrit hai isaliye bhedarUp hai, vyavahAranayase vichAr karen to jIvake paryAyarUp pariNAm anek prakAr hain, isaliye dharmakA bhI anek prakAr se varNan kiyA hai. vahAn (1)–prayojanavash ekadesh kA sarvadeshase kathan kiyA jAye so vyavahAr hai, (2)–anya vastumen anyakA AropaN anyake nimitta se aur prayojanavash kiyA jAye vah bhI vyavahAr hai, vahAn vastusvAbhAv kahane par tAtparya to nirvikAr chetanAke shuddhapariNAmake sAdhak rUp (3)–mand kaShAyarUp shubh pariNAm hain tathA jo bAhyakriyAen hain un sabhI ko vyavahAr dharma kahA jAtA hai. usIprakAr ratnatrayakA tAtparya svarUpake bhed darshan–gnAn–chAritra tathA usake kAraN bAhya kriyAdik hain, un sabhI ko vyavahAr dharma kahA jAtA hai. usIprakAr –(4) jIvonkI dayA kahanekA tAtparya yah hai ki krodhAdi mandakaShAy honese apane yA par ke maraN, dukh, klesh Adi kA na karanA; 1usake sAdhak samasta bAhyakriyAdi ko dharma kahA jAtA hai. is prakAr jinamat men nishchay–vyavahAranayase sAdhA huA dharma kahA hai. vahAn ek svarUp anek svarUp kahane men syAdvAd se virodh nahIn AtA, kathanchit vivakShA se sarva pramAN siddha hai. aise dharma kA mUl darshan kahA hai, isaliye aise dharmakI shraddhA, pratIti, ruchi sahit AcharaN karanA hI darshan hai, yah dharma kI mUrti hai, isI ko mat (darshan) kahate hain aur yahI dharma kA mUl hai. tathA aise dharma kI pratham shraddhA, pratIti, ruchi na ho to dharma kA AcharaN bhI nahIn hotA,––jaise vRukSha ke mUl binA skandhAdik nahIn hote. isaprakAr darshanako dharma kA mUl kahanA yukta hai. aise darshanakA siddhAntommen jaisA varNan hai tadanusAr kuchh likhate hain. vahAn antarang samyagdarshan to jIvakA bhAv hai vah nishchay dvArA upAdhi rahit shuddha jIv kA sAkShAt anubhav honA aisA ek prakAr hai. vah aisA anubhav anAdikAl se mithyAdarshan nAmak karmake uday se anyathA ho rahA hai. sAdi mithyAdRuShTike us mithyAtva kI tIn prakRitiyAn sattA men hotI hain–– mithyAtva, samyagmithyAtva aur samyakprakRiti. tathA unakI sahakAriNI anantAnubandhI krodh, mAn, mAyA, lobh ke bhed se chAr kaShAy nAmak prakRitiyAn hain. is prakAr yah sAt prakRitiyAn hI samyagdarshan kA ghAt karane vAlI hain; isaliye in sAtonkA upasham hone se pahale to is jIvake upashamasamyaktva hotA hai. in prakRitiyon kA upasham hone kA bAhya kAraN sAmAnyata dravya, kShetra, kAl, bhAv hain. unamen, dravyamen to sAkShAt tIrthankar ke dekhanAdi pradhAn hain, kShetramen samavasaraNAdik pradhAn hain, kAlamen ardhapudgalaparAvartan sansAr bhramaN sheSh rahe vah, tathA bhAvamen adhapravRuttakaraN Adik hain. –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 1. sAthakarUp–– sahachar heturUp nimittamAtra; antarang kArya ho to bAhya men is prakAr ko nimittakAraN kahA jAtA hai.

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6][aShTapAhuD

bimbakA dekhanA, kuchhake jinendrake kalyANak AdikI mahimA dekhanA, kuchhake jAtismaraN, kuchhake vedanA kA anubhav, kuchhake dharma–shravaN tathA kuchhake devonkI RuddhikA dekhanA––ityAdi bAhya kAraNon dvArA mithyAtvakarma kA upasham hone se upasham samyaktva hotA hai. tathA in sAt prakRitiyon men se chhah kA to upasham yA kShay ho aur ek samyaktva prakRitikA uday ho tab kShayopakSham samyaktva hotA hai. is prakRiti ke uday se kinchit atichAr– mal lagatA hai. tathA in sAt prakRitiyonkA sattA men se nAsh ho tab kShAyik samyaktva hotA hai. isaprakAr upashamAdi honepar jIvake pariNAm–bhedase tIn prakAr hote hain; ve pariNAm ati sUkShma hain, kevalagnAnagamya hain, isaliye in prakRitiyonke dravya pudgal paramANuonke skandh hain, ve atisUkShma hain aur unamen phal dene kI shaktirUp anubhAg hai vah atisUkShma hain vah chhadmasthake gnAnagamya nahIn hai. tathA unakA upashamAdi honese jIvake pariNAm bhI samyaktvarUp hote hain, ve bhI atisUkShma hote hain, ve bhI kevalagnAnagamya hain. tathApi jIvake kuchh pariNAm chhadmasthake gnAn men Ane yogya hote hain, ve use pahichAnaneke bAhya chinha hain, unakI parikShA karake nishchay karane kA vyavahAr hai; aisA na hote chhadmastha vayavahArI jIvake samyaktvakA nishchay nahIn hogA aur tab astikyakA abhAv siddha hogA, vyavahArakA lop hogA–yah mahAn doSh AyegA. isaliye bAhya chinhonko Agam, anumAn tathA svAnubhavase parIkShA karake nishchay karanA chAhiye.

ve chinha kaun se hain so likhate hain–mukhya chinha to upAdhirahit shuddha gnAn–chetanA svarUp AtmA kI anubhUti hai. yadyapi yah anubhUti gnAnakA visheSh hai, tathApi vah samyaktva honepar hotI hai, isaliye use bAhya chinha kahate hain. gnAn to apanA apane ko svasamvedanarUp hai; usakA, rAgAdi vikAr rahit shuddhagnAnamAtra kA apane ko AsvAd hotA hai ki–‘jo yah shuddha gnAn hai so main hUn aur gnAn men jo rAgAdi vikAr hain ve karmake nimitta se utpanna hote hain, vah merA svarUp nahIn hain’–isaprakAr bhed gnAnase gnAnamAtra ke AsvAdan ko gnAn kI anubhUti kahate hain, vahI AtmAkI anubhUti hai, tathA vahI shuddhanay kA viShay hai. aisI anubhUti se shuddhanay se dvArA aisA bhI shraddhAn hotA hai ki sarva jIv karmajanit rAgAdi bhAv se rahit anant chatuShTay merA svarUp hai, anya sab bhAv sanjogajanit hain; aisI AtmA kI anubhUti so samyaktvakA mukhya chinha hai. yah mithyAtva anantAnubandhI ke abhAvamen samyaktva hotA hai usakA chinha hai; us chinha ko hI samyaktva kahanA so vyavahAr hai.

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darshanapAhuD][7

usakI parIkShA sarvagna ke Agam, anumAn tathA svAnubhav pratyakShapramAN in pramANonse kI jAtI hai. isIko nishchay tatvArthashraddhAn bhI kahate hain. vahAn apanI parIkShA to apane svasamvedan kI pradhAnatA se hotI hai aur par kI parIkShA to par ke antarang men hone kI parIkShA, par ke vachan, kAy kI kriyA kI parIkShA se hotI hai yah vyavahAr hai, paramArtha sarvagna jAnate hain. vyavahArI jIvako sarvagnane bhI vyavahAr ke hI sharaN kA upadesh diyA hai. [nondh–anubhUti gnAnaguNakI paryAy hai vah shraddhAguN se bhinna hai, isaliye gnAnake dvArA shraddhAnakA nirNay karanA vyavahAr hai, usakA nAm vyavahArI jIvako vyavahAr hI sharaN arthAt Alamban samajhanA.] anek log kahate hain ki– samyaktva to kevalIgamya hai, isaliye apane ko samyaktva hone kA nishchay nahIn hotA, isaliye apane ko samyagdRuShTi nahIn mAn sakate? parantu isaprakAr sarvathA ekAnta se kahanA to mithyAdRuShTi hai; sarvathA aisA kahane se vyavahAr kA lop hogA, sarva muni–shrAvakonkI pravRutti mithyAtvarUp siddha hogI, aur sab apane ko mithyAdRuShTi mAnenge to vyavahAr kahAn rahegA? isaliye parIkShA hone pashchAt aisA shraddhAn nahIn rakhanA nahIn chAhiye ki main mithyAdRuShTi hI hUn. mithyAdRuShTi to anyamatI ko kahate hain aur usI ke samAn svayam bhI hogA, isaliye sarvathA ekAnta pakSha nahIn grahaN karanA chAhiye. tathA tattvArthashraddhAn to bAhya chinha hai. jIv, ajIv, Asrav, bandh, samvar, nirjarA, mokSha aise sAt tattvArtha hain; unamen puNya aur pAp ko joD denese nav padArtha hote hain. unakI shraddhA arthAt sanmukhatA, ruchi arthAt tadrup bhAv karanA tathA pratIti arthAt jaise sarvagna ne kahe hain tadanusAr hI angIkAr karanA aur unake AcharaN rUp kriyA,–isaprakAr shraddhAnAdik honA so samyaktvakA bAhya chinha hai.

prasham––––anantAnubandhI krodhAdik kaShAy ke uday kA abhAv so prasham chinha hai. usake bAhya chinha jaise ki––sarvathA ekAnta tattvArtha kA kathan karane vAle anya maton kA shraddhAn, bAhya vesh men satyArthapane kA abhimAn karanA, paryAyon men ekAnta ke kAraN Atmabuddhi se abhimAn tathA prIti karanA vah anantAnubandhIkA kArya hai– vah jisake na ho , tathA kisI ne apanA burA kiyA to usakA ghAt karanA Adi mithyAdRuShTi kI bhAnti vikAr buddhi apane ko utpanna na ho, tathA vah aisA vichAr kare ki mainne apane pariNAmon

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8][aShTapAhuD se karma bAndhe the ve hI burA karane vAle hain, anya to nimittamAtra hain,–aisI buddhi apane ko utpanna ho–aise mandakaShAy hain. tathA anantAnubandhI ke binA anya chAritramoh kI prakRitiyon ke uday se ArambhAdik kriyAmen hinsAdik hote hain unako bhI bhalA nahIn jAnatA isaliye usase prasham kA abhAv nahIn kahate. (2) samveg––––dharmamen aur dharmake phalamen param utsAh ho vah samveg hai. tathA sAdharmiyonse anurAg aur parameShThiyommen prIti vah bhI samveg hI hai. is dharmamen tathA dharmake phal men anurAgako abhilASh nahIn karanA chAhiye, kyonki abhilASh to use kahate hain jise indriyaviShayonkI chAh ho? apane svarUpakI prAptimen anurAg ko abhilASh nahIn kahate. tathA

dharma kI prApti men anurAg huA tab anyatra sabhI abhilASh kA tyAg huA, sarva paradravyonse vairAgya huA, vahI nirved hai. tathA

tathA madhyastha bhAv hone se samyagdRuShTi ke shalya nahIn hain, kisI se vairabhAv nahIn hotA, sukh– dukh, jIvan–maraN apanA parake dvArA aur parakA apane dvArA nahIn mAnatA hai. tathA par men jo anukampA hai so apane men hI hai, isaliye parakA burA karane kA vichAr karegA to apane kaShAyabhAv se svayam apanA hI burA huA; par kA burA nahIn sochegA tab apane kaShAy bhAv nahIn honge isaliye apanI anukampA hI huI.

padArthonkA svarUp sarvagna ke Agam se jAnakar usamen aisI buddhi ho ki–jaise sarvagna ne kahe vaise hI yah hain–anyathA nahIn hain vah Astikya bhAv hai.

samyaktvake ATh guN hain––––samveg, nirved, nindA, garhA, upasham, bhakti, vAsatalay aur anukampA. yah sab prashamAdi chAr men hI A jAte hain samvegamen nirved, vAtasalya aur bhakti–ye A gaye tathA prashamamen nindA, garhA A gaI.

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darshanapAhuD][9

samyagdarshan ke ATh angga kahe hain. unhen lakShaN bhI kahate hain aur guN bhI. unake nAm hain––––nishankit, nikAnkShit, nirvichikitsA, amUDhadRuShTi, upagUhan, sthitikaraN, vAsatalay aur prabhAvanA. vahAn shankA nAm sanshay kA bhI hai. aur bhay kA bhI. vahAn dharmadravya, adharmadravya, kAlANudravya, paramANu ityAdi to sUkShma vastu hain, tathA dvIp, samudra, merUparvat Adi dUravartI padArtha hain, tathA tIrthankar, chakravartI Adi antarit padArtha hain; ve sarvagna ke Agam men jaise kahe hain vaise hai yA nahIn hain? athavA sarvagnadev ne vastukA svarUp anekAntAtmak kahA hai so satya hai yA asatya?–aise sandeh ko shankA kahate hain. tathA yah jo shankA hotI hai so midhyAtvakarmake uday se (udayamen yukta hone se) hotI hai; paramen Atmabuddhi honA usakA kArya hai. jo paramen Atmabuddhi hai so paryAy buddhi hai, paryAy buddhi bhay bhI utpanna karatI hai, shankA bhay ko bhI kahate hain, usake sAt bhed hain– is lok kA bhay, paralokakA bhay, mRutyukA bhay, arakShAkA bhay, aguptikA bhay, vedanA kA bhaya. akasmAt kA bhaya. jinake yah bhay hon use mithyAtvakarma kA uday samajhanA chAhiye; samyagdRuShTi hone par yah nahIn hote. prashna––bhay prakRitikA uday to AThaven guNasthAn tak hai; usake nimitta se samyagdRuShTi ko bhay hotA hI hai, phir bhay kA abhAv kaisA?––––samAdhAn––ki yadyapi samyagdRuShTike chAritramoh ke bhedarUp bhay prakRiti ke uday se bhay hotA hai tathApi use nirbhay hI kahate hain, kyonki usake karmake udayakA svAmitva nahIn hai aur paradravyake kAraN apane dravya svabhAvakA nAsh nahIn mAnatA. paryAy kA svabhAv vinAshIk mAnatA hai isaliye bhay hone par bhI use nirbhay hI kahate hain. bhay hone par usakA upachAr bhAganA ityAdi karatA hai; vahAn vartamAn kI pIDA sahan na hone se vah ilAj (–upachAr) karatA hai vah nirbalatA kA doSh hai. isaprakAr samyagdRuShTi sandeh tathA bhay rahit hone se usake nishankit angga hotA hai ..1..

kAnkShA arthAt bhogon kI ichchhA– abhilAShA. vahAn pUrvakAl men kiye bhogonkI vAnchhA tathA un bhogon kI mukhya kriyA men vAnchhA karma aur karmake phal kI vAnchhA tathA mithyAdRuShTiyon ke bhogon kI prApti dekhakar unhen apane man men bhalA jAnanA athavA jo indriyonko na ruchen aise viShayon men udveg honA– yah bhogAbhilASh ke chinha hain. yah bhogAbhilASh mithyAtvakarma ke uday se hotA hai, aur jisake yah na ho vah nikAkShit anggayukta samyagdRuShTi hotA hai. vah samyagdRuShTi yadyapi shubhakriyA – vratAdik AcharaN

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10][aShTapAhuD karatA hai aur usakA phal shubh karmabandha hai, kintu usakI vah vAnchhA nahIn karatA. vratAdik ko svarUpakA sAdhak jAnakar usakA AcharaN karatA hai, karmake phal kI vAnchhA nahIn karatA. –aisA nikAnkShit angga hai ..2.. apane men apane guN kI mahattA kI buddhi se apane ko shreShTha mAnakar par men hInatA kI buddhi ho use vichikitsA kahate hain; vah jisake na ho so nirvichikitsA angayukta samyagdRuShTi hotA hai. usake chinha aise hain ki –yadi koI puruSh pAp ke uday se dukhI ho, asAtA ke uday se glAniyukta sharIr ho to usamen glAnibuddhi nahIn karatA. aisI buddhi nahIn karatA ki– main sampadAvAn hUn, sundar sharIravAn hUn, yah dIn rangka merI barAbarI nahIn kar sakatA. ulaTA aisA vichAr karatA hai ki– prANiyon ke karmoday se anek vichitra avasthAen hotI hain. jab mere aise karmakA uday Ave tab main bhI aisA hI ho jAUn. ––aise vichAr se nirvichikitsA angga hotA hai ..3.. atattvamen tattvapanekA shraddhAn mUDhadRuShTi hai. aisI mUDhadRuShTi jisake na ho so amUDhadRuShTi hai. mithyAdRuShTiyon dvArA mithyA hetu evan mithyA dRuShTAnt se sAdhit padArtha hain vah samyagdRuShTi ko prIti utpanna nahIn karAte hain tathA laukik rUDhi anek prakAr kI hai, vah nisAr hai, nisAr puruShon dvArA hI usakA AcharaN hotA hai, jo aniShTa phal denevAlI hai tathA jo niShphal hai; jisakA burA phal hai tathA usakA kuchh hetu nahIn hai, kuchh artha nahIn hai; jo kuchh lok rUDhi chal paDatI hai use log apanA lete hain aur phir use chhoDanA kaThin ho jAtA hai –ityAdi lokarUDhi hai. adev men dev buddhi, adharmamen dharmabuddhi, agurumen gurubuddhi ityAdik devAdi mUDhatA hai vah kalyANakArI nahIn hai. sadoSh dev ko dev mAnanA, tathA unake nimitta hinsAdi dvArA adharma ko dharma mAnanA, tathA mithyA AchAravAn, shalyavAn, parigrahavAn, samyaktva vrat rahit ko guru mAnanA ityAdi mUDhadRuShTi ke chinha hain. ab, dev–dharma–guru kaise hote hain, unakA svarUp jAnanA chAhiye, so kahate hain––

rAgAdi doSh aur gnAnAvaraNAdik karma hI AvaraN hain; yah donon jisake nahIn hain vah dev hai. usake kevalagnAn, kevaladarshan, anantasukh, anantavIrya –aise anantachatuShTay hote hain. sAmAnyarUp se to dev ek hI hai aur visheSharUp se arahant, siddha aise do bhed hain; tathA inake nAmabhedake bhedase bhed karen to hajAron nAm hain. tathA guN bhed kiye jAyen to ananta guN hain. param audArik deh men vidyamAn ghAtiyA karma rahit ananta chatuShTay sahit dharma kA upadesh karane vAle aise to arihant dev hain tathA

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darshanapAhuD][11 pudgalamayI deh se lok ke shikhar par virAjamAn samyaktvAdi aShTaguN manDit aShTa karma rahit aise siddha dev hain. inake anekon nAm hain–arahant, jin, siddha, paramAtmA, mahAdev, shankar, viShNu, brahmA, hari, buddha, sarvagna, vItarAg paramAtmA ityAdi artha sahit anek nAm hain;–aisA dev kA svarUp hai. gurukA bhI artha se vichAr karen to arihant dev hI hain, kyonki mokShamArga kA upadesh karanevAle arihant hI hain, ve hI sAkShAt mokShamArga kA pravartan karAte hain, tathA arihant ke pashchAt chhadmastha gnAn ke dhArak unhI kA nirgrantha rUp dhAraN karane vAle muni hai so guru hain, kyonki arihant kI samyagdarshan–gnAn–chAritra kI ekadesh shuddhatA unake pAyI jAtI hai aur ve hI samvar, nirjarA, mokShakA kAraN hain, isaliye arihant kI bhAnti ekadesh rUp se nirdoSh hain ve muni bhI guru hain, mokSha mAgar kA upadesh karane vAle hain. aisA munipanA sAmAnyarUp se ek prakAr kA hai aur visheSh rUp se vahI tIn prakAr kA hai –AchArya, upAdhyAy, sAdhu. isaprakAr yah padavI kI visheShatA hone par bhI unake munipane kI kriyA samAn hI hai; bAhya ling bhI samAn hai, pamv mahAvrat, panchasamiti, tIn gupti –aise terah prakAr kA chAritra bhI samAn hI hain, charyA, sthAn, AsanAdi bhI samAn hain, mokShamAgar kI sAdhanA, samyaktva, gnAn, chAritra bhI samAn hain. dhyAtA, dhyAn, dhyeyapanA bhI samAn hai, gnAtA, gnAn, gneyapanA samAn hain, chAr ArAdhanA kI ArAdhanA, krodhAdik kaShAyonkA jItanA ityAdi muniyon kI pravRutti hai vah sab samAn hai. visheSh yah hai ki –jo AchArya hain ve panchAchAr anya ko grahaN karAte hain tathA anya ko doSh lage to usake prAyashchittakI vidhi batalAte hain, dharmopadesh, dIkShA, shikShA dete hain; –aise AchArya guru vandanA karane yogya hain.

jo upAdhyAy hain ve vAditva, vAgmitva, kavitva, gamakatva –in chAr vidyAommen pravIN hote hain; usamen shAstra kA abhyAs pradhAn kAraN hai. jo svayam shAstra paDhate hain aur anya ko paDhAte hain aise upAdhyAy guru vandan karane yogya hain; unake anya munivrat, mUlaguN, uttaraguN kI kriyA AchArya samAn hI hotI hai. tathA sAdhu ratnatrayAtmak mokShamArga kI sAdhanA karate hain so sAdhu hain; unake dIkShA, shikShA, upadeshAdi dene kI pradhAnatA nahIn hai, ve to apane svarUp kI sAdhanA men hI tatpar hote hain; jinAgam men jaisI nirgrantha digambar muni kI pravRutti kahI hai vaisI pravRutti unake hotI hai –aise sAdhu vandanA ke

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12][aShTapAhuD yogya hain. anyalingI–veShI vratAdik se rahit parigrahavAn, viShayon men Asakta guru nAm dhAraN karate hain ve vandan yogya nahIn hain. is panchamakAl men jinamat men bhI bheShI hue hain. ve shvetAmbar, yApanIyasangh, gopuchchhapichchhasangh, nipichchhasangh, drAviDasangh Adi anek huye hain; yah sab vandan yogya nahIn hain. mUlasangh nagnadigambar, aTThAIs mUlaguNonke dhArak, dayAke aur shauchake upakaraN–mayUrapichchhak, kamaNDal dhAraN karane vAle, yathokta vidhi AhAr karane vAle guru vandan yogya hain, kyonki jab tIrthankar dev dIkShA lete hain tab aisA hI rUp dhAraN karate hain anya bheSh dhAraN nahIn karate; isI ko jinadarshan kahate hain. dharma use kahate hain jo jIv ko sansAr ke dukharUp nIch padase mokShake sukharUp uchcha pad men dhAraN kare; –aisA dharma muni–shrAvakake bhed se, darshan–gnAn–chAritrAtmak ekadesh– sarvadesharUp nishchay–vyavahAr dvArA do prakAr kahA hai; usakA mUl samyagdarshan hai; usake binA dharma kI utpatti nahIn hotI. isaprakAr dev–guru–dharma tathA lok men yathArtha dRuShTi ho aur mUDhatA na ho so amUDhadRuShTi angga hai ..4.. apane AtmA kI shaktiko baDhAnA so upabRunhaN angga hai. samyagdarshan–gnAn–chAritra ko apane puruShArtha dvArA baDhAnA hI upabRunhaN hai. ise upaguhan bhI kahate hain. usakA aisA artha jAnanA chAhiye ki jinamArga svayam siddha hai; usamen bAlakake tathA asamartha jan ke Ashray se jo nyUnatA ho use apanI buddhi se gupta kar dUr hI kare vah upagUhan angga hai ..5.. jo dharma se chyut hotA ho use dRuDh karanA so sthitikaraN angga hai. svayam karma uday ke vash hokar kadAchit shraddhAn se tathA kriyA–AchAr se chyut hotA ho to apane ko puruShArtha pUrvak puna shraddhAn men dRuDh kare, usIprakAr anya koI dharmAtmA dharma se chyut ho to use upadeshAdik dvArA sthApit kare––––vah sthitikaraN angga hai ..6..

arihant, siddha, unake bimba, chaityAlay, chaturvidh sangh aur shAstra men dAsatva ho –jaise svAmI kA bhRutya dAs hotA hai tadanusAr –vah vAtsalya angga hai. dharma ke sthAnonko par upasargAdi Ayen unhen apanI shakti anusAr dUr karen, apane shakti ko na chhipAyen; –yah sab dharma men ati prIti ho tab hotA hai ..7..

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darshanapAhuD][13

dharmakA udyot karanA so prabhAvanA angga hai. ratnatray dvArA apane apane AtmA kA udyot karanA tathA dAn, tap, pUjA–vidhAn dvArA evan vidyA, atishay–chamatkArAdi dvArA jinadharmakA udyot karanA vah prabhAvanA angga hai ..8.. ––isaprakAr yah samyaktva ke ATh ang hain; jisake yah pragaT hon usake samyaktva hai aisA jAnanA chAhiye. prashna––yadi yah samyaktva ke chinha mithyAdRuShTi ke bhI dikhAI den to samyak–mithyAkA vibhAg kaise hogA? samAdhAn–– jaise samyaktvI ke hote hain vaise mithyAtvI ke to kadApi nahIn hote, tathApi aparIkShak ko samAn dikhAI den to parIkShA karake bhed jAnA jA sakatA hai. parIkShA men apanA svAnubhav pradhAn hai. sarvagna ke Agam men jaisA AtmA kA anubhav honA kahA hai vaisA svayam ko ho to usake hone se apanI vachan–kAyakI pravRutti bhI tadanusAr hotI hai. us pravRutti ke anusAr anya kI vachan–kAy kI pravRutti pahachAnI jAtI hai;– isaprakAr parIkShA karane se vibhAg hote hain. tathA yah vyavahAr mArga hai, isaliye vyavahArI chhadmastha jIvon ke apane gnAn ke anusAr pravRutti hai; yarthAth sarvagna dev jAnate hain. vyavahArI ko sarvagna dev ne vyavahArI kA Ashray batalAyA hai 1. yah antarang samyaktvabhAv rUp samyaktva hai vahI samyagdarshan hai, bAhyadarshan, vrat, samiti, guptirUp chAritra aur tapasahit aTThaIs mUlaguN sahit nagna digambar mudrA usakI mUrti hai, use jinadarshan kahate hain, isaprakAr dharmakA mUl samyagdarshan jAnakar jo samyagdarshan rahit hai unake vandan–pUjan niShedh kiyA hai. –––aisA yah upadesh bhavya jIvonko angIkAr karane yogya hai ..2.. –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 1 svAnubhUti gnAnaguNakI paryAy hai, gnAn ke dvArA samyaktva kA nirNay karanA usakA nAm vyavahArakA Ashray samajhanA, kintu bhedarUp vyavahAr ke Ashray se vItarAg ansharUp dharma hogA aisA artha kahIn par nahIn samajhanA.

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14][aShTapAhuD

artha–––jo puruSh darshan se bhraShTa hain ve bhraShTa hain; jo darshan se bhraShTa hain unako nirvAN nahIn hotA; kyonki yah prasiddha hai ki jo chAritra se bhraShTa hain ve to siddhi ko prApta hote hain parantu jo darshan bhraShTa hain ve siddhiko prApta nahIn hote. bhAvArtha–––jo jinamat kI shraddhA se bhraShTa hain unhen bhraShTa kahate hain; aur jo shraddhA se bhraShTa nahIn hain, kintu kadAchit udayase chAritrabhraShTa huye hain unhen bhraShTa nahIn kahate; kyonki jo darshan se bhraShTa hain unhen nirvAN kI prApti nahIn hotI; jo chAritra se bhraShTa hote hain aur shraddhAn dRuDh rahate hain unake to shIghra hI puna chAritra kA grahaN hotA hai, aur mokSha hotA hai. tathA darshan–shraddhA se bhraShTa hoy usake phir chAritra kA grahaN phir kaThin hotA hai isaliye nirvAN kI prApti durlabh hotI hai. jaise –vRukSha kI shAkhA Adi kaT jAye aur jaD banI rahe to shAkhA Adi shIghra hI puna ug Ayenge aur phal lagenge, kintu jaD ukhaD jAne par shAkhA Adi kaise honge? usI prakAr dharmakA mUl darshan jAnanA ..3.. ab, jo samyagdarshan se bhraShTa hain aur shAstronko anek prakAr se jAnate hain tathApi sansAramen bhaTakate hain; ––aise gnAnase bhI darshan ko adhik kahate hain–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

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darshanapAhuD][15

artha––jo puruSh samyaktvarUp ratna se bhraShTa hain tathA anek prakAronke shAstronko jAnate hain, tathApi vah ArAdhanA se rahit hote hue sansAr men hI bhramaN karate hain. do bAr kah kar bahut paribhramaN batalAyA hai. bhAvArtha––jo jinamat kI shraddhA se bhraShTa hain aur shabda, nyAy, chhand, alankAr Adi anek prakAr ke shAstronko jAnate hain tathApi samyagdarshan, gnAn, chAritra, taparUp ArAdhanA unake nahIn hotI; isaliye kumaraNase chatugaratirUp sansAr men hI bhramaN karate hain –mokSha prApta nahIn kar pAte; isaliye samyaktvarahit gnAn ko ArAdhanA nAm nahIn dete..4.. ab kahate hain ki––jo tap bhI karate hain or samyaktvarahit hote hain unhen svarUp kA lAbh nahIn hotA––

artha––jo puruSh samyaktvase rahit hain ve suShThu arthAt bhalIbhAnti ugra tapakA AcharaN karate hain tathApi ve bodhI arthAt samyagdarshan–gnAn–chAritramay jo apanA svarUp hai usakA lAbh prApta nahIn karate; yadi hajAr koTI varSha tap karate rahen tab bhI svarUp kI prApti nahIn hotI. yahAn gAthAmen do sthAnompar ‘Nan’ shabda hai vah prAkRit men avyay hai, usakA artha vAkyakA alankAr hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

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16][aShTapAhuD

bhAvArtha––samyaktva ke binA hajAr koTI varSha tap karane par bhI mokShamArgakI prApti nahIn hotI. yahAn hajAr koTI kahane kA tAtparya utane hI varSha nahIn samajhanA, kintu kAl kA bahutapanA batalAyA hai. tap manuShya paryAy men hI hotA hai, isaliye manuShya kAl bhI thoDA hai, isaliye tap kA tAtparya yah varSha bhI bahut kahe hain ..5.. –––aise pUrvokta prakAr samyaktvake binA chAritra, tap ko niShphal kahA hai. ab samyaktva sahit sabhI pravRutti saphal hai––––aisA kahate hain–––

artha––jo puruSh samyaktva gnAn, darshan, bal, vIryase, varddhamAn hain tathA kalikaluShapAp arthAt is panchamakAl men malin pApase rahit hain ve sabhI alpakAl men varagnAnI arthAt kevalagnAnI hote hain. bhAvArtha––is panchamakAl men jaD–vakra jIvonke nimittase yathArtha mArga apabhransh huA hai. usakI vAsanA se jo javi rahit hai hue ve yathArtha jinamArga ke shraddhAnarUp samyaktva sahit gnAn–darshanake apane parAkram– balako na chhipAkar tathA apane vIrya arthAt shaktise varddhamAn hote hue pravartate hain, ve alpakAlamen hI kevalagnAnI hokar mokSha prApta karate hain .. 6.. ab kahate hain ki ––samyaktvarUpI jalakA pravAh AtmAko karmaraj nahIn lagane detA– –

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