Ashtprabhrut-Hindi (simplified iso15919 transliteration). Introduction; Edition Information; Thanks and Our Request; Version History; Shree Kanjiswami; Publisher's Note; Shree Kundkund Acharya; Upodghat; Contents.

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. bhagavānashrīkundakunda–kahānajainashāstramālā, puṣhpa–124

ૐ ૐ

shrīmadbhagavatkundakundāchāryadev virachit

aṣhṭaprābhr̥utaṣhṭapaābhata

bhāṣhāvachanikār

paṇḍitavar shrī jayachandrajī chhābaṛā

jayapur (rājasthān)

bhāṣhā parivartanakartā

pt.. shrī mahendrakumārajī jain, kāvyatīrtha

madanagañj–kishanagarḥ (rājasthān)

ḥ prakāshakḥ

shrī digambar jain svādhyāyamandir ṭrasṭa,

sonagarḥ (saurāṣhṭra) pinaḥ 364250

prāptisthānaḥ

shrī di. jain svādhyāyamandir ṭrasṭa,

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chhaṭhavīn āvr̥utti

bhādon vadi 2, vi. san. 2052

2000 prati

82 vīn bahinashrī–shampāben–janmajayanti

kāômpyūṭar ṭāip seṭiṅgaḥ

mudrakaḥ

smr̥uti āôphaseṭ

arihant kāômpyūṭar grāphiksa sonagarḥ–364250

sonagarḥ–364250ḥ phon 381

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param pūjya adhyātmamūrti sadgurūdev shrī kānajīsvāmī

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Thanks & Our Request

Shree AshtPahud (Hindi) has been typed into electronic form by Atmaarthis in India and USA whose motivation was to study this great shastra and in the process also make it available to the whole world. These Atmaarthis have no desire for recognition and have requested that their names are not mentioned. However, AtmaDharma.com wishes to thank these Atmaarthis for their efforts in making this shastra available to the whole world. Our request to you: beautiful work even more accurate. 2) Keep checking the version number of the on-line shastra so that if correctionshave been made you can replace your copy with the corrected one.

Version History

Version number Date

Changes

003
002

5 February 2009

Corrected typing errors

19 June 2007

Corrected:

a) Formatting errors in

various gathas.

b) Spelling errors

001

31 March 2007

First electronic version

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ૐ

namaḥ shrīparamāgamajinashrutebhyaḥ .

om prakāshakīy nivedan

adhyātmashrutadhar r̥uṣhīshvar shrīmadbhagvatkundakundāchāryadev dvārā praṇīt adhyātma rachanāommen shrī samayasār, shrī pravachanasār, shrī pañchāstikāyasaṅgrah, shrī niyamasār aur shrī aṣhṭaprābhr̥ut– yah pān̐ch paramāgam pradhān haĩn. darshanaprābhr̥ut, sūtraprābhr̥ut, bodhaprābhr̥ut, bhāv –prābhr̥ut, mokṣhaprābhr̥ut, liṅgaprābhr̥ut, aur shīlaprābhr̥ut– yah āṭh prābhr̥utoṅkā samuchchay nām aṣhṭaprābhr̥ut hai. shrī samayasārādi pān̐chon paramāgam hamāre ṭrasṭa dvārā (ādya chār paramāgam gujarātī evan hindī bhāṣhāmen tathā pān̐chavān̐ aṣhṭaprābhr̥ut hindī bhāṣhāmen) anek bār prakāshit ho chuke haĩn. shrī samayasārādi chāron paramāgamoṅke saphal gujarātī gadyapadyānuvādak, gahare ādarsha ātmārthī, paṇḍitaratna shrī himmatalāl jeṭhālāl shāh kr̥ut aṣhṭaprābhr̥utake– ukta chāron paramāgamoṅke harigīt–padyānuvādoṅke samān–mūlānugāmī, bhāvavāhī evan sumadhur gujarātī padyānuvād sah yah chhaṭhavān saṅkaraṇ adhyātmikavidyāpremī jignāsuoṅke karakamalamen prastut karate hue hamen atīv anubhūt hotā hai. shrī kundakunda–adhyātma–bhāratīke param bhakta, adhyātmayugasraṣhṭā, paramopakārī pūjya sadgurudev shrī kānajīsvāmīne is aṣhṭaprābhr̥ut paramāgam par anek bār pravachanon dvārā usake gahan rahasyon kā udghāṭan kiyā hai. vāstavamen is shatāvdīmen adhyātmaruchi ke navayugakā prarvatanakar muumuukṣhu samāj par unhonnen asādhāraṇ asīm upakār kiyā hai. is bhautik viṣhayavilāsaprachur yugamen, bhāratavarṣha evan videṣhommen bhī gnān–vairāgyabhīne adhyātmatattvake prachārakā prabal āndolan pravartamān hai vah pūjya gurudevashrīke chamatkārī prabhāvanāyogakā hī suphal hai. adhyātmatīrtha shrī suvarṇapurī (sonagarḥ) ke shrī mahāvīr–kundakunda digambarajain paramāgamamandiramen saṅgamaramar ke dhaval shilāpaṭon par utkīrṇa aṣhṭaprābhr̥utakī mūl gāthāon ke ādhār par is sanskaraṇako taiyār kiyā gayā hai. isamen madan gañj nivāsī pt. shrī mahendrakumārajī kāvyatīrtha dvārā, sahāranapurake seṭh shrī jambukumārajī ke shāstrabhan̐ḍārase prāpta paṇḍit shrī jayachandrajī chhābaṛākr̥ut bhāṣhāvachanikākī hastalikhit pratike ādhār se, jo bhāṣhaparirvatan kiyā gayā thā vah diyā gayā hai. evan padaṭippaṇamen ādaraṇīy vidvadral shrī himmatalāl jeṭhālāl shāh dvārā rachit gujarātī padyānuvād–jo ki sonagarḥake shrī kahānaguru– dharmaprabhāvanādarshan (kundakunda–pravachanamaṇḍap) men dhaval saṅgamaramar–shilāpaṭon par utkīrṇa ukta pān̐chon paramāgamommen anatarbhūt hai–nāgarī lipimen diyā gayā hai.

is sanskaraṇakā ‘prūph’ sanshodhan shrī maganalālajī jain ne tathā kāômpyūṭar ṭāip–seṭiṅg ‘arihant kāômpyūṭar grāphiksa’, tathā mudraṇakārya ‘smr̥uti āôphaseṭ’, sonagarḥane kar diyā hai, tadartha un donon ke prati kr̥utagnatā vyakta karate haĩn.

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ātmārthī jīv ati bahumān pūrvak sadgurugamase is paramāgamakā abhyās karake usake gahan bhāvoṅkā ātmasāt karen aur shāstrake tātparyabhūt vītarāgabhāvako prāpta karen– yahī prashasta kāmanā. bhādrapad kr̥iṣhṇā 2, vi. san. 2052

sāhityaprakāshanasamiti

82 vīn bahinashrī–champāben–janmajayantī

shrī digambar jain svādhyāyamandir ṭrasṭa,

sonagarḥ–364250

sorāṣhṭra

(

)

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bhagavān shrī kundakundāchāryadev vanamen tāṛ patrake ūpar shāstra rachate hue .

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namaḥ sadgurave .

upoddhāt

‘aṣhṭaprābhr̥ut’–sanātan digambar jain āmnāyake nirgrantha shramaṇottam bhagavān shrī kundakundāchāryadev dvārā praṇīt darshanaprābhr̥ut, sūtraprābhr̥ut, bodhaprābhr̥ut, bhāv –prābhr̥ut, mokṣhaprābhr̥ut, liṅgaprābhr̥ut, aur shīlaprābhr̥ut–yah āṭh prābhr̥utoṅkā samūh–sansakaraṇ hai. shramaṇabhagavanta r̥uṣhīshvar shrī kundakundāchāryadev vikram samvatke prārambhamen ho gaye haĩn. digambar jain paramparāmen bhagavān kundakundāchāryadevakā sthān sarvotkr̥uṣhṭa hai.

maṅgalan bhagavān vīro maṅgalan gautamo gaṇī .

maṅgalan kundakundāryo jainadharmo‘stu maṅgalan..

yah shlok pratyek digambar jain, shāstrādhyayan prārambha karate samay, maṅgalācharaṇ ke rūp men bolatā hai. yah suprasiddha ‘maṅgal’ kā shlok bhagavān shrī kundakundāchāryadevakī asādhāraṇ mahattā prasiddha karatā hai, kyoṅki usamen sarvagna bhagavān shrī mahāvīr svāmī evan gaṇadhar bhagavān shrī gautamasvāmī ke pashchāt anantar hī, unakā maṅgal rūp men smaraṇ kiyā gayā hai. digambar jain sādhu svayam ko bhagavān kundakundāchāryadevakī paramparā ke kahalāne men apanā gaurav mānate haĩn. bhagavān kundakundāchāryadevake shāstra sākṣhāt gaṇadharadevake vachan tulya hī pramāṇabhūt māne jāte haĩn. unake uttararvī granthakār āchārya, muni evan viddhān apane kisī kathan ko siddha karane ke liye kundakundāchāryadevake shāstroṅkā pramāṇ dete hain aur isaliye vah kathan nirvivād ṭhaharatā hai. unake pashchāt likhe gaye granthommen unake shāstron men se bahut avataraṇ liye gaye haĩn. vi. san. 660 men hone vāle shrī devasenāchāryavar apane darshanasār grantha men kahate hain ki –

jai paumaṇandiṇāh sīmandharasāmidivvaṇāṇeṇa.

ṇa vibohai to samaṇā kah sumaggan payāṇanti..

– (mahā videhakṣhetrake vartamān tīrthaṅkaradev) shrī sīmandharasvāmīke pāsase (samavasaraṇamen jākar) prāpta hue divya gnānase shrī padyanandināthane (shrī kundakundāchāryadevane) yadi bodh na diyā hotā to munijan sachche mārga ko kaise jānate? dūsarā ek ullekh ki jisamen kundakundāchāryadevako ‘kalikālasarvagna’ kahā gayā hai, so is prakār hai.–‘padyanandī, kundakundāchārya, vakragrīvāchārya, elāchārya evan gr̥idhrapichchhāchārya ye pān̐ch nām se vibhūṣhit, chār aṅgul ūn̐chāī par ākāsh men gaman kī jinake r̥uddhi thī, pūrvavidehakṣhetra men jākar jinhonne sīmandharabhagavānakī vandanā kī thī aur unake pāsase prāpta hue shrr̥utagnānase jinhonne bhāratavarṣhake bhavya jīvoṅko pratibodh kiyā hai aise jo shrī jinachandrasūrī bhaṭṭārakake paṭṭa ke ābharaṇarūp kalikālasarvagna (bhagavān kundakundāchāryadev) unake dvārā rachit is ṣhaṭprābhr̥utagranthamẽn....mokṣhaprābhr̥utakī ṭīkā samāpta huī.’ bhagavān kundakundāchāryadevakī mahattā sūchit karanevāle aise

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anekānek ullekh 1jainasāhityamen upalabdha haĩn. isase suprasiddha hotā hai ki sanātan digambar jain āmnāyamen kalikālasarvagna bhagavān kundakundāchāryadevakā sthān advitīy hai. bhagavān kundakundāchāryadev dvārā rachit anek shāstra hain, unamense katipay adhunā uplabdha haĩn. trilokanāth sarvagnadevake shrīmukhase pravāhit shrutāmr̥ut kī saritāmense bhare gaye ve amr̥utabhājan abhī bhī anek ātmārthīyoṅko ātmajīvan samarpit karate haĩn. unake samayasār, pravachanasār aur pañchāstikāy saṅgrah nāmak tīn uttamottam shāstra ‘prābhr̥utatray’ kahe jāte haĩn. yah prābhr̥utatray evan niyamasār tathā aṣhṭaprābhr̥ut–yah pāñch paramāgamon men hajāron shāstroṅkā sār ā jātā hai. bhagavān shrī kundakundāchāryadev ke pashchāt likhe gaye anek granthon ke bīj in paramāgamommen nihit hain aisā sūkṣhma dr̥uṣhṭi se abhyās karane par gnāt hotā hai. yah prakr̥ut paramāgam āṭh prābhr̥utoṅkā samuchchay hone se vah ‘aṣhṭaprābhr̥ut’ abhidhān se suprasiddha hai. usamen pratyek prābhr̥utakī gāthāsaṅkhyā evan usakā viṣhayanirdesh nimna prakār hai.– ‘darshanaprābhr̥ut’ men gāthā saṅkhyā 36 haĩn. ‘dharma kā mūl darshan (samyagdarshan) hai–’ ‘dansaṇamūlo dhammo’–is rahasyagambhīr mahāsūtra se prārambha karake samyagdarshan kī param mahimā kā is prābhr̥utashāstra men varṇan kiyā gayā hai. ‘sūtraprābhr̥ut’ men 27 gāthā haĩn. is prābhr̥ut men, jinasūtrānusār āchāraṇ jīvako hit rūp hai aur jinasūtraviruddha āchāraṇ ahitarūp hai–yah saṅkṣhepamen batāyā gayā hai, tathā jinasūtrakathit muniliṅgādi tīn liṅgoṅkā saṅkṣhipta nirūpaṇ hai. ‘chāritrapābhr̥ut’ men 45 gāthā haĩn. usamen, samyaktvacharaṇachāritra aur sanyamacharaṇachāritra ke rūpamen chāritrakā varṇan hai. sanyamacharaṇakā deshasanyamacharaṇ aur sakalasanyamacharaṇ–is prakār do bhedase varṇan karate hue, shrāvakake bārah vrat aur munirājake pañchendriyasamvar, pāñch mahāvrat, pratyek mahāvratakī pān̐ch–pān̐ch bhāvanā, pān̐ch samiti ityādikā nirdesh kiyā gayā hai. ‘bodhaprābhr̥ut’ men 62 gāthā haĩn. āyatan, chaityagr̥uh, jinapratimā, darshan, jinabimba, jinamudrā, gnān, dev, tīrtha, arhanta aur pravrajyā–in gyārah viṣhayoṅkā is prābhr̥utamen saṅkṣhipta kathan hai. ‘bhāvashramaṇ hain so āyatan hain, chaityagr̥uh hain, jinapratimā hain’–aise varṇan visheṣhātmak ek vishiṣhṭa prakār se āyatanādi katipay viṣhayoṅkā isamen (jinokta) vishiṣhṭa nirūpaṇ hai. jinopadiṣhṭa pravrajyākā samyak varṇan 17 gāthāoṅke dvārā ati sundar kiyā gayā hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– ––– jāsake mukhāravindaten prakāsh bhāsavr̥unda, syādavād jain vain indu kundakundase. tāsake abhyāsaten vikāsh bhedagnān hot, mūrḥ so lakhe nahīn kubuddhi kundakundase.. det hain ashīs shīs nāy indu chanda jāhi, moh–mār–khaṇḍa mārataṇḍ kundakundase. vishuddhibuddhivr̥uddhidā prasiddha r̥uddhi siddhidā hue na, hain, na honhiṅge, munind kundakundase..

–kavivar vr̥undāvanadāsajī

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‘bhāvaprābhr̥ut’ men 165 gāthā haĩn. anādikālase chaturgatimen paribhramaṇ karate hue, jīv jo ananta duḥkh sahan kar rahā hai usakā hr̥udayasparshī varṇan is prābhr̥ut men kiyā gayā hai; aur un duḥkhonse chhūṭaneke liye shuddha bhāvarūp pariṇaman kar bhāvaliṅgī muni dashā pragaṭ kiye binā anya koī upāy nahīn hai aisā vishadatāse varṇan kiyā hai. usake liye (duḥkhon se chhūṭane ke liye) shuddhabhāvashūnya dravyamuniliṅga akāryakārī hai yah spaṣhṭatayā batāyā gayā hai. yah prābhr̥ut ati vairāgya prerak aur bhāvavāhī hai evan shuddhabhāv pragaṭ karane vāle samyak puruṣhārthake prati jīv ko sachet karane vālā hai . ‘mokṣhaprābhr̥ut’ men 106 gāthā haĩn. is prābhr̥ut men mokṣhakā–paramātmapadakā–ati saṅkṣhepamen nirdesh karake, pashchāt vah (–mokṣha) prāpta karanekā upāy kyā hai usakā varṇan mukhyatayā kiyā gayā hai. svadravyarat jīv muktā hotā hai–yah, is prābhr̥utakā kendravartī siddhānta hai. ‘liṅgaprābhr̥ut’ men 22 gāthā haĩn. jo jīv munikā bāhyaliṅg dhāraṇ karake ati bhraṣhṭāchārīrūpase ācharaṇ karatā hai, usakā ati nikr̥uṣhṭapanā evan nindyapanā is prābhr̥ut men batāyā hai. ‘shīlaprābhr̥ut’ men 40 gāthā haĩn. gnān vinā (samyaggnān vinā) jo kabhī nahīn hotā aise shīlake (–stshīlake) tatvagnānagambhīr sumadhur guṇagān is prābhr̥ut men jinakathan anusār gāye gaye haĩn. –is prakār bhagavan shrī kundakundāchāryadev praṇīt ‘aṣhṭaprābhr̥ut’ paramāgamakā saṅkṣhipta viṣhay parichay hai. aho! jayavant varto ve sātishayapratibhāsampanna bhagavān shrī kundakundāchāryadev ki jinhonne mahātattvonse bhare hue in paramāgamoṅkī asādhāraṇ rachanā karake bhavya jīvon par mahān upakār kiyā hai. vastutaḥ is kāl men yah paramāgam shāstra muumuukṣhu bhavya jīvon ko param ādhār haĩn. aise duḥṣham kāl men bhī aise adbhut ananya–sharaṇabhūt shāstra–tīrthaṅkar devake mukhāravindase vinirgat amr̥ut–vidyamān hain vah hamārā mahān bhāgya hai. pūjya sadgurudev shrī kānajīsvāmī ke shabdon men kahen to–

‘bhagavān kundakundāchāryadev ke yah pān̐chon hī paramāgam āgamon ke bhī āgam hain; lākhon shāstroṅkā nichoṛ inamen bharā huā hai, jain shāsanakā yah stambha hai; sādhakakī yah kāmadhenu hain, kalpavr̥ukṣha haĩn. chaudahapūrvoṅkā rahasya inamen samāviṣhṭa hai. inakī pratyek gāthā chhaṭhaven–sātaven guṇasthānamen jhūlate hue mahāmuni ke ātma anubhav men se nikalī huī hai. in paramāgamoṅke praṇetā bhagavan shrī kundakundāchāryadev mahāvidehakṣhetramen sarvagna vītarāg shrī sīmandhar– bhagavānake samavasharaṇamen gaye the aur ve vahān̐ āṭh din rahen the so bāt yathātath hai, akṣharashaḥ satya hai, pramāṇasiddha hai, usamen leshamātra bhī shaṅkāko sthān nahīn hai. un paramopakārī āchāryabhagavānake rache hue in paramāgamommen shrī tīrthaṅkaradevake nirakṣhar ūn̐kār divyadhvanise nikalā huuā hī upadesh hai.’

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antamen, –yah aṣhṭaprābhr̥ut paramāgam bhavya jīvoṅko jinadev dvārā prarūpit ātma shāntikā mārga batātā hai. jab tak is paramāgamake param gambhīr aur sūkṣhma bhāv yathārthatayā hr̥udayagat na ho tab tak dinarāt vahī manthan, vahī puruṣhārtha kartavya hai. is paramāgam kā jo koī bhavya jīv ādar sah abhyās karegā, shravaṇ karegā, paṭhan karegā, prasiddha karegā, vah avināshī svarūpamay, anek prakārakī vichitratāvāle, keval ek gnānātmak bhāvako upalabdha kar agra padamen muktishrī kā varaṇ karegā.

(‘pañch paramāgam’ ke upoddhāt se saṅkalita.)

vaishākh shuklā 2, vi. san. 2052sāhityaprakāshanasamiti, 106 vīn kahānaguru janmajayantīshrī di. jain svādhyāyamandir ṭrasṭa

sonagarḥ–364250 (saurāṣhṭra)

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viṣhay–sūchī

viṣhay

pr̥uṣhṭha

1. darshanapāhuḍ

bhāṣhākār kr̥ut maṅgalācharaṇ, deṣh bhāṣhā likhane kī pratignā

bhāṣhā vachanikā banānekā prayojan tathā laghutāke sāth pratignā va maṅgal

kundakundasvāmi kr̥ut bhagavān ko namaskār, tathā darshanamārga likhane kī sūchanā

dharma kī jaṛ samyagdarshan hai, usake binā vandan kī pātratā bhī nahīn

bhāṣhāvachanikā kr̥ut darshan tathā dharmakā svarūp

darshan ke bhed tathā bhedoṅkā vivechan

5–6

darshan ke udbodhak chinha

samyaktvake āṭh guṇ, aur āṭh guṇoṅkā prashamādi chinhommen antarbhāv

sudev–guru tathā samyaktvake āṭh aṅg

10–13

samyagdarshanake binā bāhya chāritra mokṣha kā kāraṇ nahīn

samyaktvake binā gnān tathā tap bhī kāryakārī nahīn

samyaktvake binā sarva hī niṣhphal hai tathā usake sadbhāvamen sarva hī saphal hai

karmaraj nāshak samyagdarshanakī shakti jal–pravāhake samān hai

jo darshanāditrayamen bhraṣhṭa hain ve kaise hain

bhraṣhṭa puruṣh hī āp bhraṣhṭa hokar dharmadhārakoṅke nindak hote hain

jo jinadarshanake bhraṣhṭa hain ve mules hī bhraṣhṭa hain aur ve siddhoṅko bhī prāpta nahīn kar sakate

jinadarshan hī mokṣhamārgakā pradhān sādhak rūp mūl hai

darshan bhraṣhṭa hokar bhī darshan dhārakonse apanī vinay chāhate hain ve durgatike pātra hain

lajjādike bhayase darshan bhraṣhṭakā vinay kare vah bhī usīke samān

bhraṣhṭa

hain

(

)

darshanakī

matakī

mūrti kahān̐ par kaise hai

(

)

kalyāṇ akalyāṇakā nishchayāyak samyagdarshan hī hai

kalyāṇ akalyāṇ ke jānane kā phal

jin vachan hī samyaktvake kāraṇ hone se duḥkh ke nāshak hain

jināgamokta darshan

mat

ke bheṣhoṅkā varṇan

(

)

samyagdr̥uṣhṭikā lakṣhaṇ

nishchay vyavahār bhedātmak samyaktva kā svarūp

ratnatrayamen bhī mokṣhasopānakī pratham shreṇī

peṛi

samyagdarshan hī hai ataev shreṣhṭha ratna hai

(

)

tathā dhāraṇ karane yogya hai

visheṣh na ho sake to jinokta padārtha shraddhān hī karanā chāhiye kyoṅki vah jinokta
samyaktva hai

jo darshan, gnān, chāritra, tap, vinay, in pañchātmakatārūp hain ve vandanā yogya hain tathā
guṇadhārakoṅke guṇānuvād rūp hain

yathājāt digambar svarūpako dekhakar matsar bhāvase jo vinayādi nahīn karatā hai vah
mithyādr̥uṣhṭi hai

vandan nahīn karane yogya kaun hai?

vandanā karane yogya kaun ?

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viṣhay

pr̥uṣhṭha

mokṣhamen kāraṇ kyā hai?

guṇommen uttarottar shreṣhṭhapanā

gnānādi guṇachatuṣhkakī prāpti men hī nissandeh jīv siddha hai

surāsuravandya amūlya ratna samyagdarshan hī he

samyakdarshan kā mahātmya

sthāvar pratimā athavā keval gnānastha avasthā

jaṅgam pratimā athavā karma dehādi nāshake anantar nivāraṇ prāpti

2. sūtra pāhuḍ

sūtrastha pramāṇīkatā tathā upādeyatā

bhavya

tva

phal prāptimen hī sūtra mārga kī upādeyatā

(

)

deshabhāṣhākānirdiṣhṭa anya granthānusār āchārya paramparā

dvādashāṅg tathā aṅg bāhya shrut kā varṇan

41–45

dr̥uṣhṭānt dvārā bhavanāshakasūtragnānaprāptikā varṇan

sūtrastha padārthoṅkā varṇan aur usakā jānanevālā samyagdr̥uṣhṭi

vyavahār paramārtha bhedadvayarūp sūtrakā gnātā malakā nāsh kar sukh ko pātā hai

ṭīkā dvārā nishchay vyavahār nayavarṇit vyavahār paramārthasūtra kā kathan

49–52

sūtrake artha va padase bhraṣhṭa hai vah mithyādr̥uṣhṭi hai

hariharatulya bhī jo jin sūtrase vimukh hain usakī siddhi nahīn

utkr̥uṣhṭa shaktidhārak saṅghanāyak muni bhī yadi jinasūtrase vimukh hain to vah mithyādr̥uṣhṭi hī hai

jinasūtramen pratipādit aisā mokṣhamārga anya amārga

sarvārambh parigrahase virakta huā jinasūtrakathit sanyamadhārak surāsurādikar vandanīk hai

anek shaktisahit parīṣhahon se jītanevāle hī karmakā kṣhay tathā nirjarā karate hain ve vandan karane yogya hain

ichchhākār karane yogya kaun?

ichchhākār yogya shrāvakakā svarūp

anya anek dharmācharaṇ honepar bhī ichchhākārake arthase agna hai usako bhī siddhi nahīn

ichchhākār viṣhayak dr̥urḥ upadesh

jinasūtrake jānanevāle muniyoṅkā varṇan

yathājātarūpatāmen alpaparigrah grahaṇase bhī kyā doṣh hotā hai usakā kathan

jinasūtrokta muni avasthā parigrah rahit hī hai parigrahasattā men nindya hai

pratham veṣh muni kā hai tathā jin pravachan men aise muni vandanā yogya hain

dūsarā utkr̥uṣhṭa veṣh shrāvakakā hai

tīsarā veṣh strīkā hai

vastra dhārakon ke mokṣha nahīn, chāhe vah tīrthaṅkar bhī kyon na ho, mokṣha nagna [digambar] avasthā men hī hai

striyoṅke nagna digambar dīkṣhā ke avarodhak kāraṇ

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viṣhay

pr̥uṣhṭha

striyoṅke dhyān kī siddhi bhī nahīn

jin sūtrokta mārgānugāmī grāhyapadārthon men se bhī alpa pramāṇ grahaṇ karate hain tathā jo sarva ichchhāonse rahit hain ve sarva duḥkh rahit hain

3. chāritrapāhuḍ

namaskr̥uti tathā chāritra pāhuḍ likhane kī pratignā

samyagdarshanāditrayakā artha

gnānādibhāvatrayakī shuddhike artha do prakār kā chāritra

chāritrake samyaktva–charaṇ sanyam–charaṇ bhed

samyaktva–charaṇ ke shaṅkādimalon ke tyāg nimitta upadesh

aṣhṭa aṅgoṅke nām

niḥshaṅkit ādi aṣhṭaguṇavishuddha jinasamyaktvakā ācharaṇ samyaktva charaṇ chāritra hai aur vah mokṣha ke sthān ke liye hai

samyaktvacharaṇ chāritrase bhraṣhṭa sanyam charaṇadhārī bhī mokṣhako nahīn prāpta karatā

samyaktvacharaṇ ke chihna

samyaktva tyāg ke chihna tathā kudarshanoṅke nām

utsāh bhāvanādi hone par samyaktvakā tyāg nahīn ho sakatā hai

mithyātvāditray tyāgane kā upadesh

mithyāmārga men pravartānevāle doṣh

chāritra doṣh ko mārjan karane vāle guṇ

moh rahit darshanāditray mokṣhake kāraṇ hain

saṅkṣhepatāse samyaktvakā mahātmya, guṇashreṇī nirjarā samyaktvacharaṇ chāritra

sanyam charaṇ ke bhed aur bhedon kā saṅkṣhepatā se varṇan

sāgārasanyam charaṇake 11 sthān arthāt gyārah pratimā

sāgār sanyam charaṇ kā kathan

pañch aṇuvratakā svarūp

tīn guṇavratakā svarūp

shikṣhāvrat ke chār bhed

yatidharmapratipādanakī pratignā

yatidharma kī sāmagrī

pañchendriyasamvaraṇakā svarūp

pāñch vraton kā svarūp

pañchavratoṅko mahāvrat sañgnā kis kāraṇ se hai

ahinsāvrat kī pāñch bhāvanā

satyavrat kī pāñch bhāvanā

achauryavrat kī bhāvanā

brahmacharya kī bhāvanā

aparigrah mahāvrat kī pāñch bhāvanā

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viṣhay

pr̥uṣhṭha

sanyamashuddhikī kāraṇ pañch samiti

gnānakā lakṣhaṇ tathā ātmā hī gnān svarūp hai

mokṣhamārgasvarūp gnānī kā lakṣhaṇ

paramashraddhāpūrvak ratnatrayakā gnātā hī mokṣhakā bhāgī hai

nishchay chāritrarūp gnānake dhārak siddha hote hain

iṣhṭa–aniṣhṭake sādhak guṇadoṣhakā gnān gnānase hī hotā hai samyaggnān sahit chāritrakā dhārak shīghra hī anupam sukhako prāpta hotā hai

saṅkṣhepatā se chāritrakā kathan

chāritra pāhuḍakī bhāvanā kā phal tathā bhāvanā kā upadesh

4. bodhapāhuḍ

āchāryakī stuti aur grantha karane kī pratignā

101

āyatan ādi 11 sthaloṅke nām

102

āyatanatrayakā lakṣhaṇ

103

ṭīkākārakr̥ut āyatanakā artha tathā inase viparīt anyamat–svīkr̥utakā niṣhedh

104

chaityagr̥uhakā kathan

105

jaṅgamathāvar rūp jinapratimākā nirūpaṇ

107

darshanakā svarūp

109

jinabimbakā nirūpaṇ

111

jinamudrākā svarūp

112

gnānakā nirūpaṇ

113

dr̥uṣhṭānta dvārā gnānakā dr̥urḥīkaraṇ

114

vinayasanyuktagnānīke mokṣha kī prāpti hotī hai

114

matignānādi dvārā mokṣhalakṣhya siddhimen bāṇ ādi dr̥uṣhṭāntakā kathan

115

devakā svarūp

116

dharma, dīkṣhā aur devakā svarūp

116

tīrthakā svarūp

117

arahantakā svarūp

118

nāmakī pradhānatāse guṇon dvārā arahantakā kathan

120

doṣhoṅke abhāv dvārā gnānamūrti arahantakā kathan

121

guṇasthānādi pañch prakārase arahantakī sthāpanā pañch prakār hai

122

guṇasthānasthāpanāse arahantakā nirūpaṇ

122

mārgaṇā dvārā arahantakā nirūpaṇ

123

paryāptidvārā arahantakā kathan

124

prāṇon dvārā arahantakā kathan

125

jīv sthān dvārā arahantakā nirūpaṇ

125

dravyakī pradhānatāse arahantakā nirūpaṇ

126

bhāvakī pradhānatā se arahantakā nirūpaṇ

127

viṣhay

pr̥uṣhṭha

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arahant ke bhāvakā visheṣh vivechan

128

pravajyā

dīkṣhā

kaise sthān par nirvāhit hotī hai tathā usakā dhārak pātra kaisā hotā

(

)

hai?

131

samyaktva sahit chāritra dhārak strī shuddha hai pāp rahit hai

dīkṣhākā antaraṅg svarūp tathā dīkṣhā viṣhay visheṣh kathan

132–136

dikṣhā kā bāhyasvarūp, tathā visheṣh kathan

136

pravajyākā saṅkṣhipta kathan

137–142

bodhapāhuḍ

ṣhaṭjīvahitakar

kā saṅkṣhipta kathan

142

(

)

sarvagna praṇīt tathā pūrvāchāryaparamparāgat–arthakā pratipādan

142–146

bhadrabāhushrutakevalīke shiṣhyane kiyā hai aisā kathan

146

shrutakevalī bhadrabāhukī stuti

147

5. bhāvapāhuḍ

jinasiddhasādhuvandan tathā bhāvapāhuḍ kahane kī sūchanā

149

dravyabhāvarūpaliṅgamen guṇ doṣhoṅkā utpādak bhāvaliṅg hī paramārtha hai

150

bāhyaparigrahakā tyāg bhī antaraṅg parigrahake tyāgamen hī saphal hai

152

karoḍon bhav tap karane par bhī bhāvake binā siddhi nahīn

152

bhāvake binā

ashuddha pariṇatimen

bāhya tyāg kāryakārī nahīn

153

(

)

mokṣhamārga men pradhānabhāv hī hai, anya anek liṅg dhārane se siddhi nahī

154

anādi kāl se anantānant sansār men bhāvarahit bāhyaliṅg anantabār chhoḍẹ tathā grahaṇ kiye hain

154

bhāvake binā sānsārik anek dukhoṅko prāpta huā hai, isaliye jinokta bhāvanā kī bhāvanā karo

155

narakagati ke duḥkhoṅkā varṇan

155

tiryañch gati ke duḥkhoṅkā varṇan

156

manuṣhya gati ke duḥkhoṅkā varṇan

157

dechagati ke duḥkhoṅkā varṇan

157

dravyaliṅgī kandarpī ādi pāñch ashubh bhāvanāke nimittase nīch dev hotā hai

158

kubhāvanārūp bhāv kāraṇonse anekabār anantakāl pārshvastha bhāvanā bhākar duḥkhī huā

159

hīn dev hokar maharddhik devoṅkī vibhūti dekhakar mānasik duḥkh huā

159

madamatta ashubhabhāvanāyukta anek bār kudev huā

160

garbhajanya duḥkhoṅkā varṇan

161

janma dhāraṇakar anantānant bār itanī mātāoṅkā dūdh pīyā ki jisakī tulanā samudra jal se bhī adhik hai

161

anantabār maraṇ se mātāoṅke ashruoṅkī tulanā samudra jal se adhik hai

162

anant janma ke nakh tathā keshoṅkī rāshi bhī merū se adhik hai

162

jal thal ādi anek tīn bhuvanake sthānommen bahut bār nivās kiyā

163

jagatake samasta pudgaloṅko anantabār bhogā to bhī tr̥upti nahīn huī

163

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viṣhay

pr̥uṣhṭha

tīn bhuvan sambandhī samasta jal piyā to bhī pyās shānt na huī

164

anant bhav sāgaramen anek sharīr dhāraṇ kiye jinakā ki pramāṇ bhī nahīn

164

viṣhādi dvārā maraṇ kar anekabār apamr̥utyujanya tīvra duḥkh pāye

165

nigod ke duḥkhoṅkā varṇan

166

kṣhudra bhavoṅkā kathan

167

ratnatray dhāraṇ karanekā upadesh

168

ratnatrayakā sāmānya lakṣhaṇ

168

janmamaraṇ nāshak sumaraṇ kā upadesh

169

ṭīkākar varṇit 17 sumaraṇonse bhed tathā sarva lakṣhaṇ

169–172

dravya shramaṇ kā trilokī men aisā koī bhī paramāṇumātra kṣhetra nahīn jahān̐ kī janma maraṇ ko prāpta nahīn huā. bhāvaliṅg ke binā bāhya jinaliṅg prāptimen bhī anantakāl duḥkh sahe

172

pudgalakī pradhānatāse bhramaṇ

174

kṣhetrakī pradhānatāse bhramaṇ aur sharīrake rāg pramāṇakī apekṣhāse duḥkhakā varṇan

174

apavitra garbha–nivāsakī apekṣhā duḥkh kā varṇan

176

bālya avasthā sambandhī varṇan

177

sharīrasambandhī ashutvikā vichār

177

kuṭumbase chhūṭanā vāstavik chhūṭanā nahīn, kintu bhāvase chhūṭanā hī vāstavik chhūṭanā hai

178

muni bāhubalījī ke samān bhāvashuddhike binā bahut kāl paryant siddhi nahīn huī

179

muni piṅgalakā udāharaṇ tathā ṭīkākār varṇit kathā

179

vashiṣhṭa munikā udāharaṇ aur kathā

181

bhāvake binā chaurāsī yoniyommen bhramaṇ

182

bāhu munikā dr̥uṣhṭānt aur kathā

184

dvīpāyan munikā udāharaṇ aur kathā

185

bhāvashuddhikī siddhimen shivakumār munikā dr̥uṣhṭānt tathā kathā

186

bhāvashuddhi binā vidvattā bhī kāryakārī nahīn usamen udāharaṇ abhavyasen muni

187

vidvattā binā bhī bhāvashuddhi kāryakāriṇī hai usakā dr̥uṣhṭānt shivabhūtī tathā shivabhūtīkī kathā

187

nagnatvakī sārthakatā bhāvase hī hai

188

bhāvake binā korā nagnatva kāryakārī nahīn

189

bhāvaliṅg kā lakṣhaṇ

189

bhāvaliṅgī ke pariṇāmoṅkā varṇan

190

mokṣhakī ichchhāmen bhāvashuddha ātmā kā chintavan

192

ātma–chintavan bhī nijabhāv sahit kāryakārī hai

192

sarvagna pratipādit jīvakā svarūp

993

jisane jīvakā astitva aṅgīkār kiyā hai usīke siddhi hai

194

jīvakā svarūp vachanagamya na honepar bhī anubhavagamya hai

194

pañchaprakār gnānabhī bhāvanākā phal hai

195

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viṣhay

pr̥uṣhṭha

bhāv binā paṭhan shravaṇ kāryakārī nahīn

196

bāhya nagnapane se hī siddhi ho, to tiryañch ādi sabhī nagna hain

196

bhāv binā keval nagnapanā niṣhphal hī hai

197

pāp malin korā nagna muni apayash kā hī pātra hai

198

bhāvaliṅgī honekā upadesh

198

bhāvarahit korā nagna muni nirguṇ niṣhphal

199

jinokta samādhi bodhī dravyaliṅgī ke nahīn

199

bhāvaliṅg dhāraṇ kar dravyaliṅg dhāraṇ karanā hī mārga hai

200

shuddhabhāv mokṣhakā kāraṇ ashuddhabhāv sansār kā kāraṇ

201

bhāvake phalakā mahātmya

201

bhāvoṅke bhed aur unake lakṣhaṇ

202

jinashāsan kā mahātmya

203

darshanavishuddhi ādi bhāvashuddhi tīrthaṅkar prakr̥iti ke bhī kāraṇ hain

203

vishuddhi nimitta ācharaṇakā upadesh

204

jinaliṅg kā svarūp

205

jinadharma kī mahimā

206

pravr̥utti nivr̥uttirūp dharmakā kathan, puṇya dharma nahīn hai, dharma kyā hai?

207

puṇya pradhānatākar bhogakā nimitta hai. karmakṣhay kā nahīn

208

mokṣhakā kāraṇ ātmīk svabhāvarūp dharma hī hai

208

ātmīk shuddha pariṇati ke binā anya samasta puṇya pariṇati siddhi se rahit hain

209

ātmasvarūpakā shraddhān tathā gnān mokṣhakā sādhak hai aisā upadesh

209

bāhya hinsādi kriyā binā sirpha ashuddha bhāv bhī saptam narak kā kāraṇ hai usamen udāharaṇ–tandul matsyakī kathā

210

bhāv binā bāhya parigrahakā tyāg niṣhphal hai

211

bhāv shuddhi nimittak upadesh

212

bhāv shuddhikā phal

213

bhāv shuddhike nimitta pariṣhahon ke jītane kā upadesh

214

parīṣhah vijetā upasargon se vichalit nahīn hotā usamen dr̥uṣhṭānt

214

bhāvashuddhi nimitta bhāvanāon kā upadesh

215

bhāvashuddhi men gnānābhyās kā upadesh

216

bhāvashuddhike nimitta brahmacharya ke ārambhakā kathan

216

bhāvasahit chār ārādhanāko prāpta karatā hai, bhāvasahit sansār men bhramaṇ karatā hai

217

bhāv tathā dravyake phal kā visheṣh

218

ashuddha bhāv se hī doṣh duṣhit āhār kiyā, phir usī se durgatike duḥkh sahe

218

sachitta tyāg kā upadesh

219

pañchaprakār vinay pālan kā upadesh

220

vaiyāvr̥utya kā upadesh

221

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viṣhay

pr̥uṣhṭha

lage hue doṣhoṅko guruke sanmukh prakāshit karane kā upadesh

222

kṣhamā kā upadesh

222

kṣhamākā phal

223

kṣhamā ke dvārā pūrva sañchit krodhake nāshakā upadesh

224

dīkṣhākāl ādi kī bhāvanā kā upadesh

224

bhāvashuddhipūrvak hī chār prakār kā bāhya liṅg kāryakārī hai

225

bhāv binā āhārādi chār sañgnāke paravash hokar anādikāl sansār bhramaṇ hotā hai

226

bhāvashuddhipūrvak bāhya uttar guṇoṅkī pravr̥uttikā upadesh

226

tattva kī bhāvanā kā upadesh

227

tattva bhāvanā binā mokṣha nahīn

229

pāpapuṇyarūp bandh tathā mokṣhakā kāraṇ bhāv hī hai

230

pāp bandh ke kāraṇon kā kathan

230

puṇya bandh ke kāraṇon kā kathan

231

bhāvanā sāmānyakā kathan

232

uttar bhed sahit shīlavrat bhānekā upadesh

233

ṭīkākar dvārā varṇit shīlake aṭhārah hajār bhed tathā chaurāsīlākh uttar guṇon kā varṇan, guṇasthānon kī paripāṭī

233–236

dharmadhyān shukladhyānake dhāraṇ tathā ārttaraudrake tyāg kā upadesh

236

bhavanāshak dhyān bhāvashramaṇ ke hī hai

237

dhyān sthiti men dr̥uṣhṭānt

238

pañchaguruke dhyāvane kā upadesh

238

gnānapūrvak bhāvanā mokṣhakā kāraṇ

239

bhāvaliṅgī ke sansār paribhramaṇ kā abhāv hotā hai

240

bhāv dhāraṇ karanekā upadesh tathā bhāvaliṅgī uttamottam pad tathā uttamottam sukh ko prāpta karatā hai

241

bhāvashramaṇ ko namaskār

242

devādi r̥uddhi bhī bhāvashramaṇ ko mohit nahīn karatīn to phir anya sansār ke sukh kyā mohit kar sakate hain

242

jab tak jarārogādi kā ākramaṇ na ho tab tak ātmakalyāṇ karo

244

ahinsā dharmakā upadesh

244

chār prakār ke mithyātviyoṅke bhedoṅkā varṇan

246

abhavya viṣhayak kathan

248

mithyātva durgati kā nimitta hai

250

tīn sau traisaṭh prakārake pākhaṇḍiyoṅke mat ko chhuṛānekā aur jinamat men pravr̥utta karane kā upadesh hai

251

samyagdarshanake binā jīv chalate hue murde ke samān hai, apūjya hai

252

samyaktva kī utkr̥uṣhṭatā

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viṣhay

pr̥uṣhṭha

samyagdarshan sahit liṅg kī prashansā

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darshan ratnake dhāraṇ karane kā ādesh

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asādhāraṇ dharmon dvārā jīvakā visheṣh varṇan

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jinabhāvanā–pariṇat jīv ghātikarmakā nāsh karatā hai

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ghātikarma kā nāsh anant chatuṣhṭay kā kāraṇ hai

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karma rahit ātmā hī paramātmā hai, usake kuchh ek nām

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devase uttam bodhi kī prārthanā

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jo bhakti bhāvase arahantako namaskār karate hain ve shīghra hī sansār belikā nāsh karate hain

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jalasthit kamalapatrake samān samyagdr̥uṣhṭi viṣhayakaṣhāyon se alipta hain

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bhāvaliṅgī vishiṣhṭa dravyaliṅgī muni korā dravya liṅgī hai aur shrāvak se bhī nīchā hai

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dhīr vīr kaun?

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dhanya kaun?

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muni mahimā kā varṇan

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muni sāmarthya kā varṇan

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mūlottar–guṇ–sahit muni jinamat ākāshamen tārāgaṇ sahit pūrṇa chandra samān hai

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vishuddha bhāv ke dhārak hī tīrthaṅkar chakrī ādi ke pad tathā sukh prāpta karate hain

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vishuddha bhāv dhārak hī mokṣha sukh ko prāpta hote hain

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shuddhabhāv nimitta āchārya kr̥ut siddha parameṣhṭhī kī prārthanā

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chār puruṣhārtha tathā anya vyāpār sarva bhāv men hī paristhiti hain, aisā saṅkṣhipta varṇan

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bhāv prābhr̥ut ke parḥane sunane manan karane se mokṣha kī prāpti hotī hai aisā upadesh tathā pt.. jayachandajī kr̥ut grantha kā desh bhāṣhā men sār

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6. mokṣhapāhuḍ

maṅgal nimitta dev ko namaskār

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dev namaskr̥uti pūrvak mokṣha pāhuḍ likhane kī pratignā

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paramātmā ke gnātā yogī ko mokṣha prāpti

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ātmā ke tīn bhed

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ātmatrayakā svarūp

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paramātmākā visheṣh svarūp

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bahirātmā ko chhoṛakar paramātmā ko dhyāne kā upadesh

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bahirātmā kā visheṣh kathan

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mokṣha kī prāpti kisake hai

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bandhamokṣhake kāraṇ kā kathan

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kaisā huā muni karma kā nāsh karatā hai

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kaisā huā karma kā bandh karatā hai

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sugati aur durgati ke kāraṇ

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paradravya kā kathan

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svadravyakā kathan

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