Ashtprabhrut-Hindi (simplified iso15919 transliteration). Gatha: 36 (Darshan Pahud),1,2,3,4,5,6,7,8,9,10,11,12,13 ; Sutra Pahud ; Sutra: Pahud.

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darshanapāhuḍ][37

āge karmoṅkā nāsh karake mokṣha prāpta karate hain aisā kahate hainḥ–

bārasavihatavajuttā kamman khaviūṇ vihibaleṇ san.
vosaṭṭachattadehā ṇivvāṇamaṇuttaran pattā.. 36..

dvādashavidhataṣhoyuktāḥ karmakṣhapayitvā vidhibalen svīyam.
vyutsargatyaktadehā nirvāṇamanuttanr prāptāḥ.. 36..

arthaḥ––jo bārah prakārake tap se sanyukta hote hue vidhike balase apane karmako naṣhṭakar ‘vosaṭṭachattadehā’ arthāt jinhonne bhinna kar chhoṛ diyā hai deh, aise hokar ve anuttar arthāt jisase āge anya avasthā nahīn hai aisī nirvāṇ avasthā ko prāpta hote haĩn. bhāvārthaḥ––jo tap dvārā kevalagnān prāpta kar jabatak vihār karen tab tak avasthān rahen, pīchhe dravya, kṣhetra, kāl, bhāvakī sāmagrīrūp vidhike balase karma naṣhṭakar vyutsarga dvārā sharīrako chhoṛakar nirvāṇ ko prāpta hote haĩn. yahān̐ āshay aisā hai ki jab nirvāṇ ko prāpta hote hain tab lok shikhar par jākar virājate hain, vahān̐ gaman men ek samay lagatā hai, us samay jaṅgam pratimā kahate haĩn. aise samyagdarshan–gnān–chāritrase mokṣha kī prāpti hotī hai, usamen samyagdarshan pradhān hai. is pāhuḍamen samyagdarshanake pradhān pane kā vyākhyān kiyā hai ..36.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

dvādash tape sanyukta, nij karmo khapāvī vidhibale,

vyutsargathī tanane tajī, pāmyā anuttar mokṣhane. 36.

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38][aṣhṭapāhuḍ

savaiyā chhanda

mokṣha upāy kahyo jinarāj ju samyagadarshan gnān charitrā.

tāmadhi samyagdarshan mukhya bhaye nij bodh phalai su charitrā..

je nar āgam jāni karai pahachāni yathāvat mitrā.

ghāti khipāy ru keval pāy aghāti hane lahi mokṣha pavitrā ..1..

dohā

namun dev guru dharmakūn , jin āgamakūn māni.

jā prasād pāyo amal, samyagdarshan jāni..2..

iti shrī kundakundasvāmi virachit aṣhṭaprābhr̥ut men pratham darshanaprābhr̥ut aur

usakī jayachandrajī chhābaṛā kr̥ut deṣhabhāṣhāmayavachanikā kā

hindī bhāṣhānuvād samāpta huā.

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sūtrapāhuḍ

– 2 –

dohā

vīr jineshvarako namūn gautam gaṇadhar lār .
kāl pañchamā ādimen bhae sūtra karatār ..1..

isaprakār maṅgal karake shrī kundakunda āchāryakr̥ut prākr̥it gāthā baddha sūtrapāhuḍakī deshabhāṣhāmay vachanikā likhate hainḥ– pratham hī shrī kundakunda āchārya, sūtrakī mahimāgarbhit sūtrakā svarūp batāte hainḥ–

arahantabhāsiyatthan gaṇaharadevehin ganthiyan samman.
suttatthamaggaṇatthan savaṇā sāhanti paramatthan.. 1..

arhabhdāṣhitārthan gaṇadharadevaiḥ grathitan samyak.
sūtrārthamārgaṇārtha shramaṇāḥ sādhyanti paramārtham.. 1..

arthaḥ––jo gaṇadhar devonne samyak prakār pūrvāparavirodh rahit gūnthā (rachanā kī) vah sūtra hai. vah sūtra kaisā hai?–sūtrakā jo kuchh artha hai usako mārgaṇ arthāt ḍhūṇḍhane–jānane kā jisamen prayojan hai aur aise hī sūtrake dvārā shramaṇ (muni) paramārtha arthāt utkr̥uṣhṭa artha prayojan jo avināshī mokṣhako sādhate haĩn. yahān̐ gāthāmen ‘sūtra’ isaprakār visheṣhya pad nahīn kahā to bhī visheṣhaṇoṅkī sāmarthyase liyā hai. bhāvārthaḥ––jo arahant sarvagna dvārā bhāṣhit hai tathā gaṇadharadevonne akṣhar pad vākyamayī gūnthā hai aur sūtrake arthako jānanekā hī jisamen artha–prayojan hai aise sūtrase muni paramārtha jo mokṣha asako sādhate haĩn. anya jo akṣhapād, jaimini, kapil, sugat ādi chhadyasthoṅke dvārā rache hue kalpit sūtra hain, unase paramārthakī siddhi nahīn hai, isaprakār āshay jānanā ..1.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

arhantabhāṣhit–arthamay, gaṇadharasuvirachit sūtra chhe;
sūtrārthanā shodhan vaḍe sādhe shramaṇ paramārthane. 1.

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40] [aṣhṭapāhuḍ

āge kahate hain ki jo isaprakār sūtrakā artha āchāryoṅkī paramparāse pravartatā hai usako jānakar mokṣhamārgako sādhate hain ve bhavya hainḥ–

suttammi jan sudiṭṭha āiriyaparampareṇ maggeṇa.
ṇāūṇ duvih suttan vaṭṭadi sivamagge jo bhavvo.. 2..

sūtre yat sudr̥uṣhṭan āchāryaparampareṇ mārgeṇa.
gnātvā dvividhan sūtran varttate shivamārge yaḥ bhavyaḥ.. 2..

arthaḥ––sarvagnabhāṣhit sūtramen jo kuchh bhale prakār kahā hai usako āchāryoṅkī paramparārūp mārgase do prakārake sūtrako shabdamay aur arthamay jānakar mokṣhamārgamen pravartatā hai vah bhavyajīv hai, mokṣha pāne ke yogya hai. bhāvārthaḥ––yahān̐ koī kahe–arahant dvārā bhāṣhit aur gaṇadhar devonse gūnthā huā sūtra to dvādashāṅg rūp hai, vah to is kāl men dikhatā nahīn hai, tab paramārtharūp mokṣhamārga kaise sadhe. isakā karane ke liye yah gāthā hai–arahant bhāṣhit, gaṇadhar rachit sūtra men jo upadesh hai usako āchāryoṅkī paramparāse jānate hain, usako shabda aur arthake dvārā jānakar jo mokṣhamārga ko sādhatā hai vah mokṣha hone yogya bhavya hai. yahān̐ phir koī pūchhe ki–āchāryon kī paramparā kyā hai? anya granthommen āchāryon kī paramparā nimnaprakārase kahī gaī haiḥ– shrī vardhamān tīrthaṅkar sarvagna devake pīchhe tīn kevalagnānī hue–––1 gautam, 2 sudharma, 3 jambū. inake pīchhe pān̐ch shrutakevalī hue; inako dvādashāṅg sūtra kā gnān thā, 1 viṣhṇu, 2 nandimitra, 3 aparājit, 4 gauvarddhan, 5 bhadrabāhu. inake pīchhe das pūrvake gnātā gyārah hueḥ 1 vishākh, 2 prauṣhṭhil, 3 kṣhatriy, 4 jayasen, 5 nāgasen, 6 siddhārtha, 7 dhr̥utiṣheṇ, 8 vijay, 9 buddhil, 10 gaṅgadev, 11 dharmasena. inake pīchhe pān̐ch gyārah aṅgon ke dhārak hue; 1 nakṣhatra, 2 jayapāl, pāṇḍu, 4 dharvuvasen, 5 kansa. inake pīchhe ek aṅg ke dhārak chār hue, 1 subhadra, 2 yashobhadra, 3 bhadrabāhu, 4 lohāchārya. inake pīchhe ek aṅgake pūrṇagnānī kī to vyuchchhitti (abhāv) huī aur aṅgake ekadesh arthake gnātā āchārya hue. inamen se kuchh ek nām ye hain––arhadbali, māghanandi, dharasen, puṣhpadant, bhūtabali, jinachandra, kundakunda, umāsvāmī, samantabhadra, shivakoṭi, pūjyapād, vīrasen, jinasen, nemichandra ityādi. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

sūtre sudarshit jeh, te sūrigaṇaparampar mārgathī

jāṇī dvidhā, shivapanth varte jīv je te bhavya chhe. 2.

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sūtrapāhuḍ][41

inake pīchhe inakī paripāṭī men āchārya hue, inake arthakā vyuchchhed nahīn huā, aisī digambaron ke sampradāy men prarūpaṇā yathārtha hai. anya shvetāmbarādik vardhamān svāmīse paramparā milāte hain vah kalpit hai kyoṅki bhadrabāhu svāmīke pīchhe kaī muni avasthā se bhraṣhṭa hue, ye arddhaphālak kahalāye. inakī sampradāy men shvetāmbar hue, inamen ‘devarddhigaṇī’ nāmak sādhu inakī sampradāy men huā hai, isane sūtra banāye hain so inase shithilāchārako puṣhṭa karane ke liye kalpit kathā tathā kalpit ācharaṇakā kathan kiyā hai vah pramāṇabhūt nahīn hai. pañchamakālamen jaisābhāsoṅke shithilāchārakī adhikatā hai so yukta hai, is kāl men sachche mokṣhamārgī viralatā hai, isaliye shithilāchāriyon ke sachchā mokṣhamārga kahān̐se ho–isaprakār jānanā. av yahān̐ kuchh dvādashāṅgasūtra tathā agambāhyashrut kā varṇan likhate hain–tīrthaṅkarake mukhase utpanna huī sarva bhāṣhāmay divyadhvaniko sun karake chār gnān, saptar̥uddhike dhārak gaṇadhar devonne akṣhar padamay sūtrarachanā kī. sūtra do prākar ke hain–––1 aṅg, aṅgabāhya. inake apunarukta akṣharoṅkī saṅkhyā bīs aṅk pramāṇ hai. ye aṅk– 18446744073709551615 itane akṣhar haĩn. inake pad karen tab ek madhyapadake akṣhar solahasau chauntīs karoḍ tiyāsī lākh sāt hajār āṭhasau aṭhayāsī kahen haĩn. inakā bhāg denepar ekasau bārah karoṛ tiyāsī lākh aṭṭhāvan hajār pān̐ch itane pāven, ye pad bārah aṅgarūp sūtrake pad hain or avisheṣh bīs aṅkommen akṣhar rahe, ye aṅgabāhya sūtra kahalāte haĩn. ye āṭh karoḍ ek lākh āṭh hajār ekasau pichahattar akṣhar hain, in akṣharommen chaudah prakīrṇakarūp sūtra rachanā hai. ab in dvādashāṅgarūp sūtrarachanāke nām aur pad saṅkhyā likhate hain–pratham aṅg āchārāṅg hai. isamen munīshvaroṅke āchārakā nirūpaṇ hai, isake pad aṭhārah hajār hai. dūsarā sūtrakr̥ut aṅg hai, isamen gnānakā vinay ādik athavā dharmakriyāmen svamat paramatakī kriyāke visheṣhakā nirūpaṇ hai, isake pad chhattīs hajār haĩn. tīsarā sthānaaṅg hai isamen padārthoṅke ek ādi sthānoṅkā nirūpaṇ hai jaise– jīv sāmānyarūp se ek prakār, visheṣharūpase do prakār , tīn prakār ityādi aise sthān kahe hain, isake pad biyālīs hajār haĩn. chauthā samavāy aṅg hai, isamen jīvādik chhah dravyoṅkā dravya kṣhetra kālādi dvārā vaṇaran hai, isake pad ek lākh chausaṭh hajār haĩn.

pān̐chavān̐ vyākhyāpragnapti aṅg hai, isamen jīvake asti–nāsti ādik sāṭh hajār prashna gaṇadharadevon ne tīrthaṅkaroṅke nikaṭ kiye unakā varṇan hai. isake pad do lākh aṭṭhāīs hajār haĩn.

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42] [aṣhṭapāhuḍ chhaṭhā gnātr̥udharma kathā nām kā aṅg hai, isamen tīrthaṅkarohake dharma hī kathā, jīvādik padārthoṅke savabhāv kā varṇan tathā gaṇadharake prashnoṅke uttar kā varṇan hai, isake pad pān̐ch lākh chhappan hajār haĩn. sātavān̐ upāsakādhyayan nāmak aṅg hai, isamen gyārah pratimā ādi shrāvakake āchārakā varṇan hai, isake pad gyārah lākh sattar hajār haĩn. āṭhavān̐ antakr̥utadashāṅg nāmakā aṅg hai, isamen ek ek tīrthaṅkar ke kāl men das das antakr̥ut kevalī hue unakā varṇan hai, isake pad teīs lākh aṭṭhāīs hajār haĩn. nauvān̐ anuttaropapādak nāmak aṅg hai, isamen ek–ek tīrthaṅkarake kālamen das–das mahāmuni ghor upasarga sahakar anuttar vimānamen utpanna hue unakā varṇan hai, isake pad bāṇavai lākh chavālīs hajār haĩn. dasavān̐ prashnavyākaraṇ nāmak aṅg hai, isamen atīt–anāgat kāl sambandhī shubh–ashubhakā prashna koī kare usakā uttar yathārtha kahaneke upāyakā varṇan hai tathā ākṣhepaṇī, vikṣhepaṇī, samvedanī, nirvedanī in chār kathāoṅkā bhī is aṅgamen varṇan hai, isake pad tirāṇave lākh solah hajār haĩn. gyārahavān̐ vipākasūtra nāmakā aṅg hai, isamen karmake udayakā tīvra–mand anubhāgakā, dravya, kṣhetra, kāl, bhāvakī apekṣhā liye hue varṇan hai, isake pad ek karoḍ chaurāsī lākh haĩn. isaprakār gyārah aṅg hain, inake padoṅkī saṅkhyāko joṛ dene par chār karoṛ pandrah lākh do hajār pad hote haĩn.

bārahavān̐ dr̥uṣhṭivād nāmak aṅg hai, isamen mithyādarshan sambandhī tīnaso tresaṭh kuvādoṅkā varṇan hai. isake pad ekasau āṭh karoṛ aṛasaṭh lākh chhappanahajār pān̐ch pad haĩn. is bārahaven aṅgake pān̐ch adhikār haĩn. 1 parikarma, 2 sūtra, 3 prathamānuyog, 4 pūrvagat, 5 chūlikā. parikarmamen gaṇitake karaṇasūtra hain; isake pān̐ch bhed hain–––pratham chandrapragnapti hai, isamen chandramāke gamanādik, parivār, vr̥uddhi–hāni, grah ādikā varṇan hai, isake pad chhattīs lākh pān̐ch hajār haĩn. dūsarā sūryapragnapti hai, isamen sūryakī r̥uddhi, parivār, gaman ādikā varṇan hai, isake pad pāñch lākh tīn hajār haĩn. tīsarā jambūdvīp pragnapti hai, isamen jambūdvīp sambandhī meru, giri, kṣhetre, kulāchal ādikā varṇan hai, isake pad tīn lākh pachchīs hajār haĩn. chauthā dvīp–sāgar pragnapti hai, isamen dvīpasāgarakā svarūp tathā vahān̐ sthit jyotiṣhī, vyantar, bhavanavāsī devoṅke āvās tathā vahān̐ sthit jinamandiroṅkā varṇan hai, isake pad bāvanalākh chhattīs hajār haĩn. pān̐chavān̐ vyākhyā pragnāpti hai, isamen jīv, ajīv padārthoṅke pramāṇakā varṇan hai, isake pad chaurāsī lākh chhattīs hajār haĩn. is prakār parikarmake pāñch bhedoṅke pad joṛane par ek karoṛ ikyāsī lākh pāñch hajār hote haĩn.

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sūtrapāhuḍ][43 bārahaven aṅgakā dūsarā bhed ‘sūtra’ nāmakā hai, isamen mithyādarshan sambandhī tīnasau tresaṭh kuvādoṅkā pūrvapakṣha lekar unako jīv padārtha par lagāne ādikā varṇan hai, isake pad aṭṭhāīs lākh haĩn. bārahaven aṅgakā tīsarā bhed ‘prathamānuyog’ hai. isamen pratham jīvake upadesh yogya tīrthaṅkar ādi tresaṭh shalākā puruṣhoṅkā varṇan hai, isake pad pān̐ch hajār haĩn. bārahaven aṅgakā chauthā bhed ‘pūrvagat’ hai, isake chaudah bhed hain–––pratham ‘utpād’ nāmakā pūrva hai, isamen jīv ādi vastuoṅke utpād–vyay–dhrauvya ādi anek dharmoṅkī apekṣhā bhed varṇan hai, isake pad ek karoṛ haĩn. dūsarā ‘agrāyaṇī’ nāmak pūrva hai, isamen sātasau sunay, durnayakā aur ṣhaṭdravya, saptatattva, nav padārthoṅkā varṇan hai, isake chhiyānave lākh pad haĩn. tīsarā ‘vīryānuvād’ nāmakā pūrva hai, isamen chhah dravyoṅkī shaktirūp vīryakā varṇan hai, isake pad sattar lākh haĩn. chauthā ‘astināstipravād’ nāmak pūrva hai, isamen jīvādik vastukā svarūp dravya, kṣhetra, kāl, bhāvakī apekṣhā asti, pararūp, dravya, kṣhetra, kāl, bhāvakī apekṣhā nāsti ādi anek dharmommen vidhi niṣhedh karake saptabhaṅg dvārā kathañchit virodh meṭanerūp mukhya– gauṇ karake varṇan hai, isake pad sāṭh lākh haĩn. pān̐chavān̐ ‘gnānapravād’ nāmakā pūrva hai, isamen gnānake bhedoṅkā svarūp, saṅkhyā, viṣhay, phal ādikā varṇan hai, isamen pad ek kam karoṛ haĩn. chhaṭhā ‘satyapravād’ nāmak pūrva hai, isamen satya, asatya ādi vachanoṅkī anek prakārakī pravr̥uttikā varṇan hai, isake pad ek karoṛ chhah haĩn. sātavān̐ ‘ātmapravād’ nāmak pūrva hai, isamen ātmā (jīv) padārthake kartā, bhoktā ādi anek dharmoṅkā nishchay–vyavahāranayakī apekṣhā varṇan hai, isake pad chhabbīs karoṛ haĩn.

āṭhavān̐ ‘karmapravād’ nāmakā pūrva hai, isamen gnānāvaraṇ ādi āṭh karmoṅke bandh, satva, uday, udīraṇā ādikā tathā kriyārūp karmoṅkā varṇan hai, isake pad ek karoṛ assī lākh haĩn. naumvān̐ ‘pratyākhyān’ nāmakā pūrva hai, isamen pāpake tyāgakā anek prakārase varṇan hai, isake pad chaurāsī lākh haĩn. dasavān̐ ‘vidyānuvād’ nāmakā pūrva hai. isamen sātasau kṣhudra vidyā aur pāñchasau mahāvidyāoṅke svarūp, sādhan, mantrādik aur siddha hue inake phalakā varṇan hai tathā aṣhṭāṅg nimittagnānakā varṇan hai, inake pad ek karoṛ das lākh haĩn. gyārahavān̐ ‘kalyāṇavād’ nāmak pūrva hai, isamen tīrthaṅkar, chakravartī ādike garbha ādi kalyāṇakakā utsav tathā usake kāraṇ ṣhoḍash bhāvanādike, tapashcharaṇādik tathā chandramā, sūryādikake gaman visheṣh ādikā varṇan hai, isake pad chhabbīs karoṛ haĩn.

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44] [aṣhṭapāhuḍ

bārahavān̐ ‘prāṇavād’ nāmak pūrva hai, isamen āṭh prakār vaidyak tathā bhūtādikakī vyādhike dūr karaneke mantrādik tathā viṣh dūr karaneke upāy aur svaroday ādikā varṇan hai, isake terah karoṛ pad haĩn. terahavān̐ ‘kriyāvishāl’ nāmak pūrva hai, isamen saṅgītashāstra, chhand, alaṅkārādik tathā chausaṭh kalā, garbhādhānādi chaurāsī kriyā, samyagdarshan ādi ekasau āṭh kriyā, dev vandanādi pachchīs kriyā, nitya–naimittik kriyā ityādikā varṇan hai, isake pad nau karoṛ haĩn. chaudahavān̐ ‘trilokabindusār’ nāmak pūrva hai, isamen tīnalokakā svarūp aur bījagaṇitakā tathā mokṣhakā svarūp tathā mokṣhakī kāraṇabhūt kriyākā svarūp ītyādikā varṇan hai, isake pad bārah karoṛ pachās lākh haĩn. aise chaudah pūrva hain, inake sab padoṅkā joṛ pichyāṇave karoṛ pachās lākh hai. bārahaven aṅgakā pān̐chavān̐ bhed chūlikā hai, isake pān̐ch bhed hain, inake pad do karoṛ nau lākh navāsī hajār do sau haĩn. isake pratham bhed jalagatā chūlikāmen jalakā stambhan karanā, jalamen gaman karanā; agnigatā chūlikāmen agni stambhan karanā, agnimen pravesh karanā, agnikā bhakṣhaṇ karanā ityādikā kāraṇabhūt mantra–tantrādikakā prarūpaṇ hai, isake pad do karoṛ nau lākh navāsī hajār do sau haĩn. itane itane hī pad anya chār chūlikā ke jānane. dūsarā bhed sthalagatā chūlikā hai, isamen meru, parvat, bhūmi ityādimen pravesh karanā, shīghra gaman karanā ityādi kriyāke kāraṇ mantra, tantra, tapashcharaṇādikakā prarūpaṇ hai. tīsarā bhed māyāgatā chūlikā hai, isamen māyāmayī indrajāl vikriyāke kāraṇabhūt mantra, tantra, tapashcharaṇādikakā prarūpaṇ hai. chauthā bhed rūpagatā chūlikā hai, isamen sinh, hāthī, ghoṛā, bail, hiraṇ ityādi anek prakārake rūp banā leneke kāraṇabhūt mantra, tantra, tapashcharaṇ ādikā prarūpaṇ hai, tathā chitrām, kāṣhṭhalepādikakā lakṣhaṇ varṇan hai aur dhātu rasāyanakā nirūpaṇ hai. pān̐chavān̐ bhed ākāshagatā chūlikā hai, isamen ākāshamen gamanādikake kāraṇabhūt mantra, tantra, tantrādikakā prarūpaṇ hai. aise bārahavān̐ aṅg hai. is prakārase bārah aṅgasūtra haĩn.

aṅgabāhya shrutake chaudah prakīrṇak haĩn. pratham prakīrṇak sāmāyik nāmak hai, isamen nām, sthāpanā, dravya, kṣhetra, kāl, bhāvake bhedase chhah prakār ityādi sāmāyikakā visheṣharūpase varṇan hai. dūsarā chaturvinshatistav nāmakā prakīrṇak hai, isamen chaubīs tīrthaṅkaroṅkī mahimākā varṇan hai. tīsarā vandanā nāmakā prakīrṇak hai, usamen ek tīrthaṅkar ke āshray vandanā stutikā varṇan hai. chauthā pratikramaṇ nāmakā prakīrṇak hai, isamen sāt prakārake pratikramaṇake varṇan haĩn.

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sūtrapāhuḍ][45 pān̐chavān vainayik nāmakā prakīrṇak hai, isamen pān̐ch prakārake vinayakā varṇan hai.–chhaṭhā kr̥utikarma ke nāmakā prakīrṇak hai, isamen arihant ādikī vandanākī kriyākā varṇan hai. sātavān̐ dashavaikālik nāmakā prakīrṇak hai, isamen munikā āchār, āhārakī shuddhatā ādikā varṇan hai. āṭhavān̐ uttarādhyayan nāmakā prakīrṇak hai. isamen parīṣhah–upasargako sahaneke vidhānakā varṇan hai. navamān̐ kalpavyavahār nāmakā prakīrṇak hai, isamen munike yogya ācharaṇ aur ayogya sevanake prāyashchitoṅkā varṇan hai. dasavān̐ kalpākalpa nāmak prakīrṇak hai, isamen muniko yah yogya hai yah ayogya hai aisā dravya, kṣhetra, kāl, bhāvakī apekṣhā varṇan hai. gyārahavān̐ mahākalpa nāmakā prakīrṇak hai, isamen jinakalpī munike pratimāyog, trikālayogakā prarūpaṇ hai tathā sthavirakalpī munioṅkī pravr̥uttikā varṇan hai. bārahavān̐ puṇḍarīk nāmakā prakīrṇak hai, isamen chār prakārake devomen utpanna honeke kāraṇoṅkā varṇan hai. terahavān̐ mahāpuṇḍarīk nāmakā prakīrṇak hai, isamen indrādik baṛī r̥uddhike dhārak devommen utpanna honeke kāraṇoṅkā prarūpaṇ hai. chaudahavān̐ niṣhiddhikā nāmak prakīrṇak hai, isamen anek prakārake doṣhokī shuddhatāke nimitta prāyashchitoṅkā prarūpaṇ hai, yah prāyashchit shāstra hai, isakā nām nisitikā bhī hai. isaprakār aṅgabāhyashrut chaudah prakārakā hai.

pūrvoṅkī utpatti paryāyasamās gnānase lagākar pūrvagnān paryant bīs bhed hain inakā visheṣh varṇan, shrutagnān kā varṇan gommaṭasār nāmake granthamen vistār pūrvak hai vahān̐ se jānanā .. 2..

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46] [aṣhṭapāhuḍ

āge kahate hain ki jo sūtramen pravīṇ hai vah sansār kā nāsh karatā hai––

1suttan hi jāṇamāṇo bhavassa bhavaṇāsaṇan cha so kuṇadi.

sūi jahā asuttā ṇāsadi sutte sahā ṇo vi.. 3..

sūtre gnāyamānaḥ bhavasya bhavanāshanan cha saḥ karoti.
sūchī yathā asūtrā nashyati sūtreṇ sah nāpi..3..

arthaḥ––jo puruṣh sūtra ko jānane vālā hai, pravīṇ hai vah sansāramen janma hone kā nāsh karatā hai. jaise lohe kī suī sūtra (ḍore) ke binā ho to naṣhṭa ho jāye aur ḍorā sahit ho to naṣhṭa nahīn ho yah dr̥uṣhṭānt hai. bhāvārthaḥ––sūtrakā gnātā ho vah sansārakā nāsh karatā hai, jaise suī ḍorā sahit ho to dr̥uṣhṭigochar hokar mil jāye, kabhī bhī naṣhṭa na ho aur ḍore ke binā ho to naṣhṭa ho to dikhe nahīn, naṣhṭa ho jāye isaprakār jānanā ..3..

āge suī ke dr̥uṣhṭānta kā dārṣhṭānt kahate hain––– puriso vi jo sasutto ṇa viṇāsai so gao vi sansāre. sachchedaṇ pachchakkhan ṇāsadi tan so adissamāṇo vi.. 4.. puruṣho‘pi yaḥ sasūtraḥ na vinashyati sa gato‘pi sansāre.

sachchetanapratyakṣheṇ nāshayati tan saḥ adr̥ushyamāno‘pi.. 4..

arthaḥ––jaise sūtrasahit sūī naṣhṭa nahīn hotī hai vaise hī jo puruṣh bhī sansār men

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

1 suttammi . 2 sūtrahi pāṭhāntar ṣhaṭpāhuḍ

sūtragna jīv kare vinaṣhṭa bhavo taṇā utpādane,

khovāy soy asūtra, soy sasūtra nahi khovāy chhe. 3.

ātmāy tem sasūtra nahi khovāy, ho bhavamān bhale,

adr̥uṣhṭa paṇ te svānubhavapratyakṣhathī bhavane haṇe. 4.

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sūtrapāhuḍ][47 gat ho rahā hai, apanā rūp apane dr̥uṣhṭigochar nahīn hai to bhī sūtrasahit ho (sūtrakā gnātā ho) to usake ātmā sattārūp chaitanya chamatkāramayī svasamvedanase pratyakṣha anubhav men ātī hai isaliye gat nahīn hai naṣhṭa nahīn huā hai, vah jis sansār men gat hai us sansārakā nāsh karatā hai. bhāvārthaḥ––yadyapi ātmā indriyagochar nahīn hai to bhī sūtrake gnātāke svasamvedan pratyakṣhase anubhavagochar hai, vah sūtrakā gnātā sansār kā nāsh karatā hai, āp pragaṭ hotā hai, isaliye suīkā dr̥uṣhṭānt yukta hai ..4.. āge sūtramen artha kyā hai vah kahate hain–––

suttatthan jiṇabhaṇiyan jīvājīvādibahuvihan atthan.
heyāheyan cha tahā jo jāṇai so hu sadriṭṭhī.. 5..

sūtrārthan jinabhaṇitan jīvājīvādibahuvidhamartham.
heyāheyan cha tathā yo jānāti sa hi saddr̥uṣhṭiḥ.. 5..

arthaḥ––sūtrakā artha jin sarvagna devane kahā hai, aur sūtra kā artha jīv ajīv bahut
prakār kā hai tathā hey arthāt tyāgane yogya aur ahey arthāt tyāgane yogya nahīn, isaprakār
ātmāko jo jānatā hai vah pragaṭ samyagdr̥uṣhṭi hai.

bhāvārthaḥ––sarvagna bhāṣhit sūtra men jīvādik nav padārtha aur inamen hey upādey isaprakār

bahut prakārase vyākhyān hai usako jo jānatā hai vah shraddhāvān samyagdr̥uṣhṭi hotā hai ..5..

āge kahate hain ki jinabhāṣhit sūtra vyavahār–paramāthararūp do prakār hai, –sako jānakar

yogīshvar shuddhabhāv karake sukh ko pāte hain––––

jinasūtramān bhākhel jīv–ajīv ādi padārthane,

heyatva–aṇaheyatva sah jāṇe, sudr̥uṣhṭi teh chhe. 5.

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48] [aṣhṭapāhuḍ

jan suttan jiṇauttan vavahāro tah ya jāṇ paramattho.
tan jāṇiūṇ joī lahai suhan khavai malapuñjan.. 6..

yatsūtran jinoktan vyavahāran tathā cha gnānīhi paramārtham.
tan gnātvā yogī labhate sukhan kṣhipate malapuñjan.. 6..

arthaḥ––jo jin bhāṣhit sūtra hai, vah vyavahār tathā paramārtharūp hai, usako yogīshvar
jānakar sukh pāte hain aur malapuñj arthāt dravyakarma, bhāvakarma, nokarmakā kṣhepaṇ karate haĩn.

bhāvārthaḥ––jin sūtra ko vyavahār–paramārtharūp jānakar yogīshvar (muni) karmon kā

nāsh karake avināshī sukharūp mokṣhako pāte haĩn. paramārtha (nishchay) aur vyavahār inakā saṅkṣhep

svarūp isaprakār hai––jin āgam kī vyākhyā chār anuyogarūp shāstrommen do prakār se siddha
haiḥ ek āgamarūp aur dūsarā adhyātmarūpa. vahān̐ sāmānya–visheṣh rūp se sab padārthon kā
prarūpaṇ karate hain so āgamarūp hai, parantu jahān̐ ek ātmā hī ke āshray nirūpaṇ karate hain so
adhyātma hai. ahetumat aur hetumat aise bhī do prakār hain, vahān̐ sarvagna kī āgnā hī se keval
pramāṇatā mānanā ahetumat hai aur pramāṇ –nayake dvārā vastukī nirbādh siddhi karake mānanā so
hetumat hai. isaprakār do prakār āgam men nishchay–vyavahār se vyakhyān hai, vah kuchh likhane men
ā rahā hai.

jab āgamarūp sab padārthoṅkī vyākhyān par lagāte hain tab to vastukā svarūp sāmānya–

visheṣharūp ananta dharma svarūp hai vah gnānagamya hai, inamen sāmānyarūp to nishchayanay kā viṣhay hai
aur visheṣharūp jitane hain unako bhedarūp karake bhinna bhinna kahe vah vyavahāranay kā viṣhay hai,
usako dravya–paryāyasvarūp bhī kahate haĩn. jis vastu ko vivakṣhit karake siddha karanā ho usake
dravya, kṣhetra, kāl, bhāvase jo kuchh sāmānya– visheṣharūp vastukā sarvasva ho vah to, nishchay–
vyavahār se kahā hai vaise, siddha hotā hai aur us vastuke kuchh anya vastu ke sanyog jo
avasthā ho usako us vasturūp kahanā bhī vyavahār hai, isako upachār bhī kahate haĩn. isakā
udāharaṇ aise hai––jaise ek vivakṣhit ghaṭ nāmak vastu par lagāven tab jis ghaṭakā dravya–
kṣhetra–kāl–bhāvarūp sāmānya –visheṣharūp jitanā sarvasva hai utanā kahā, vaise nishchay–vyavahār
se kahanā vah to

jin–ukta chhe je sūtra te vyavahār ne paramārtha chhe,

te jāṇī yogī saukhyane pāme, dahe malapuñjane. 6.

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sūtrapāhuḍ][49 nishchay–vyavahār hai aur ghaṭake kuchh anya vastu kā lep karake us ghaṭako us nāmase kahanā tathā anya paṭādi men ghaṭakā āropaṇ karake ghaṭ kahanā bhī vyavahār hai. vyavahār ke do āshray hain––ek prayojan dūsarā nimitta. prayojan sādhaneko kisī vastuko ghaṭ kahanā vah to prayojanāshrit hai aur kisī anya vastuke nimittase ghaṭ men avasthā huī usako ghaṭ svarūp kahanā vah nimittāshrit hai. isaprakār vivakṣhit jīv–ajīv vastuon par lagānā. ek ātmā hī ko pradhān karake lagānā adhyātma hai. javi sāmānyako bhī ātmā kahate haĩn. jo jīv apane ko sab jīvonse bhinna anubhav kare usako bhī ātmā kahate haĩn. jab apane ko sabase bhinna anubhav karake, apane par nishchay lagāve tab isaprakār jo āp anādi– ananta avināshī sab anya dravyon se bhinna, ek sāmānya–visheṣharūp, anantadharmātmak, dravya– paryāyātmak jīv nāmak shuddha vastu hai, vah kaisā hai––– shuddha darshanagnānamayī chetanāsvarūp asādhāraṇ dharma ko liye hue, ananta shaktikā dhārak hai, usamen sāmānya bhed chetanā ananta shakti kā samūh dravya hai. anantagnān–darshan–sukh–vīrya ye chetanā ke visheṣh hain vah to guṇ hain aur agurulaghu guṇake dvārā ṣhaṭsthānapatit hānivr̥uddhirūp pariṇaman karate hue jīvake trikālātmak ananta paryāyen haĩn. isaprakār shuddha jīv nāmak vastu ko sarvagna ne dekhā, jaisā āgam men prasiddha hai, vah to ek abhed rūp shuddha nishchayanayakā viṣhayabhūt jīv hai, is dr̥uṣhṭi se anubhav kare tab to aisā hai aur ananta dharmon men bhedarūp kisī ek dharma ko lekar kahanā vyavahār hai.

ātmavastu ke anādi hī se pudgal karmakā sanyog hai, isake nimitta se rāg–dveṣh rūp vikār kī utpatti hotī hai usako vibhāv pariṇati kahate hain, isase phir āgāmī karmakā bandh hotā hai. isaprakār anādi nimitta–naimittik bhāv ke dvārā chaturgatirūp sansār bhramaṇ kī pravr̥utti hotī hai. jis gati ko prāpta ho vaisā hī nāmakā jīv kahalātā hai tathā jaisā rāgādik bhāv ho vaisā nām kahalātā hai. jab dravya–kṣhetra–kāl–bhāvakī bāhyaantaraṅg sāmagrīke nimitta se apane shuddhasvarūp shuddhanishchayanayake viṣhay svarūp apaneko jānakar shraddhān kare aur karma sanyogako tathā usake nimitta se apane bhāv hote hain unakā yathārtha svarūp jāne tab bhedagnān hotā hai, tab hī parabhāvonse virakti hotī hai. phir unako dūr karane kā upāy sarvagnake āgam se yathārtha samajhakar usako karmoṅkā kṣhay karake lokashikhar par jākar virājamān jo jātā hai tab mukta yā siddha kahalātā hai.

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50] [aṣhṭapāhuḍ

isaprakār jitanī sansār kī avasthā aur yah mukta avasthā isaprakār bhedarūp ātmākā nirūpaṇ hai vah bhī vyavahār nayakā viṣhay hai, isako adhyātmashāstramen abhūtārtha asatyārtha nāmase kahakar varṇan kiyā hai, kyoṅki shuddha ātmā men sahayogajanit avasthā ho so to asatyārtha hī hai, kuchh shuddha vastukā to yah svabhāv nahīn hai isaliye asatya hī hai. jo nimitta se avasthā huī vah bhī ātmā hī kā pariṇām hai, jo ātmā kā pariṇām hai vah ātmāmen hī hai, isaliye kathañchit isako satya bhī kahate hain, parantu jab tak bhedagnān nahīn hotā hai tab tak hī yah dr̥uṣhṭi hai, bhedagnān hone par jaise hai vaisā hī jānatā hai. jo dravyarūp pudgal karma hain ve ātmā se bhinna hī hain, unase sharīrādikā sanyog hai vah ātmāse pragaṭ hī bhinna hai, inako ātmā kā kahate hain so vah vyavahār prasiddha hai hī, isako asatyārtha yā upachār kahate haĩn. yahān̐ karmake sanyogajanit bhāv hain ve sab nimittāshrit vyavahār ke viṣhay hain aur upadesh apekṣhā isako prayojanāshrit bhī kahate hain, isaprakār nishchay– vyavahārakā saṅkṣhep hai. samyagdarshan–gnān–chāritrako mokṣhamārga kahā, yahān̐ aise samajhanā ki ye tīnon ek ātmā hī ke bhāv hain, isaprakār inarūp ātmāhī kā anubhav ho so nishchay mokṣhamārga hai, inamen bhī jabatak anubhav kī sākṣhāt pūrṇatā nahīn ho tabatak ekadesharūp hotā hai usako kathañchit sarvadesharūp kahakar kahanā vyavahār hai aur ekadesh nām se kahanā nishchay hai. darshan, gnān, chāritrako bhedarūp kahakar mokṣhamārga kahe tathā inake bāhya paradravya svarūp dravya, kṣhetra, kāl, bhāv nimitta hain unako darshan, gnān, chāritrake nāmase kahe vah vyavahār hai. dev, guru, shāstrakī shraddhāko samyagdarshan kahate hain, jīvādik tattvoṅkī shraddhāko samyagdarshan kahate haĩn. shāstrake gnān arthāt jīvādik padārthoṅke gnān ko gnān kahate hain ityādi. pāñch mahāvrat, pāñch samiti, tīv guptirūp pravr̥uttiko chāritra kahate haĩn. bārah prakārake tapako tap kahate haĩn. aise bhedarūp tathā paradravyake ālambanarūp pravr̥uttiyān̐ sab adhyātmashāstrakī apekṣhā vyavahārake nāmase kahī jātī hai kyoṅki vastuke nām se kahanā vah bhī vyavahār hai.

adhyātma shāstramen isaprakār bhī varṇan hai ki vastu ananta dharmarūp hai isaliye sāmānya– visheṣharūpase tathā dravya–paryāy se varṇan karate haĩn. dravyamātra kahanā tathā paryāyamātra kahanā vyavahār kā viṣhay hai. dravyakā bhī tathā paryāy kā bhī niṣhedh karake vachan–agochar kahanā nishchayanayakā viṣhay hai. jo dravyarūp hai vahī paryāyarūp hai isaprakār donon ko hī pradhān karake kahanā pramāṇ kā viṣhay hai, isakā udāharaṇ isaprakār hai––

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sūtrapāhuḍ][51 jaise jīvako chaitanyarūp, nitya, ek, astirūp ityādi abhedamātra kahanā vah to dravyārthik nay kā viṣhay hai aur gnān–darshanarūp anitya, anek, nāstitvarūp ityādi bhedarūp kahanā paryāyārthik nayakā viṣhay hai. donon hī prakārakī pradhānatākā niṣhedhamātra vachan–agochar kahanā nishchay nayakā viṣhay hai. donon hī prakārako pradhān karake kahanā pramāṇ kā viṣhay hai ityādi. isaprakār nishchay–vyavahārakā sāmānya arthāt saṅkṣhep svarūp hai, usako jānakar jaisā āgam–adhyātma shāstrommen visheṣharūp se varṇan ho usako sūkṣhmadr̥uṣhṭi jānanā. jinamat anekānt svarūp syāddhād hai aur nayoṅke āshrit kathan hai. nayoṅke paraspar virodhako syāddhād dūr karatā hai, isake virodhakā tathā avirodhakā svarūp achchhī tarah jānanā. yathārtha to guru āmnāy hī se hotā hai, parantu gurukā nimitta isakālamen viral ho gayā, isaliye apane gnānakā bal chale tab tak visheṣharūp se samajhate hī rahanā, kuchh gnānakā lesh pākar uddhat nahīn honā, vartamān kālamen alpagnānī bahut hain isaliye unase kuchh abhyās karake unamen mahanat banakar uddhat honepar mad ā jātā hai tab gnān thakit ho jātā hai aur visheṣh samajhane kī abhilāṣhā nahīn rahatī he tab viparīt hokar yadvātadvā– manamānā kahane lag jātā hai, usase anya jīvoṅkā shraddhān viparīt ho jātā hai, tab apane aparādh kā prasaṅg ātā hai, isaliye shāstrako samudra jānakar, alpagnarūp hī apanā bhāv rakhanā jisase visheṣh samajhane kī abhilāṣhā banī rahe, isase gnān kī vr̥uddhi hotī hai.

alpa gnāniyon men baiṭhakar mahantabr̥uddhi rakhe tab apanā prāpta gnān bhī naṣhṭa ho jātā hai, isaprakār jānakar nishchay–vyavahārarūp āgam kī kathan paddhati ko samajhakar usakā shraddhān karake yathāshakti ācharaṇ karanā. is kāl men guru sampradāyake binā mahanta nahīn bananā, jin āgnā kā lop nahīn karanā. koī kahate hain–ham to parīkṣhā karake jinamat ko māneṅge ve vr̥uthā bakate hain–svalpa buddhi kā parīkṣhā karane ke yogya nahīn hai. āgnā ko pradhān rakhakarake bane jitanī parīkṣhā karane men doṣh nahīn hai, keval parīkṣhā hī ko pradhān rakhane men jinamat se chyut ho jāye to baṛā doṣh āve. isaliye jinakī apane hit–ahit par dr̥uṣhṭi hai ve to isaprakār jāno, aur jinako alpagnāniyon men mahant banakar apane mān, lobh, baṛāī, viṣhay–kaṣhāy puṣhṭa karane hon unakī bāt nahīn hai, ve to jaise apane viṣhay–kaṣhāy puṣhṭa hoṅge vaise hī kareṅge, unako mokṣhamārga kā upadesh nahīn lagatā hai, viparīt ko kisakā upadesh? isaprakār jānanā chāhiye ..6..

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52] [aṣhṭapāhuḍ

āge kahate hain ki jo sūtra ke artha––padase bhraṣhṭa hain usako mithyādr̥uṣhṭi jānanā––

suttatthapayaviṇaṭṭho michchhādiṭṭhī hu so muṇeyavvo.
kheḍe vi ṇa kāyavvan pāṇippattan1 sachelassa.. 7..

sūtrārtha padavinaṣhṭhaḥ mithyādraṣhṭiḥ hi saḥ gnātavyaḥ.

khele‘pi na kartavyan pāṇipātran sachelasya.. 7.

arthaḥ––jisake sūtra kā artha aur pad vinaṣhṭa hai vah pragaṭ mithyādr̥uṣhṭi hai, isaliye jo
sachel hai, vastra sahit hai usako ‘kheḍe vi’ arthāt hāsya kutūhal men bhī pāṇipātra arthāt
hastarūp pātra se āhār nahīn karanā.

bhāvārthaḥ––sūtra men muni kā rūp nagna digambar kahā hai. jisake aisā sūtrakā artha tathā

akṣhararūp pad vinaṣhṭa hai aur āp vastra dhāraṇ karake muni kahalātā hai vah jin āgnā se bhraṣhṭa
huā pragaṭ mithyādr̥uṣhṭi hai, isaliye vastra sahit ko hāsya–kutūhalase pāṇipātra arthāt hastarūp
pātra se āhāradān nahīn karanā tathā isaprakār bhī artha hotā hai ki aise mithyādr̥uṣhṭi ko
pāṇipātra āhāradān lenā yogya nahīn hai, aisā bheṣh hāsya–kutūhalase bhī dhāraṇ karanā yogya
nahīn hai, vastra sahit rahanā aur pāṇipātra bhojan karanā, isaprakār se to krīṛā mātra bhī nahīn
karanā ..7..

1 pāṇipātre pāṭhāntar

sūtrārthapadathī bhraṣhṭa chhe te jīv mithyādr̥uṣhṭi chhe;

karapātra bhojan ramatamāny na yogya hoy sachelane. 7.

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sūtrapāhuḍ][53

āge kahate hain ki jin sūtra se bhraṣhṭa hariharādik ke tulya ho to bhī mokṣha nahīn pātā hai–––

hariharatullo vi ṇaro, saggan gachchhei ei bhavakoḍī.
tai vi ṇa pāvai siddhin sansārattho puṇo bhaṇido.. 8..

hariharatulyo‘pi naraḥ svargan gachchhati eti bhavakoṭiḥ.

tathāpi na prāpnoti siddhin sansārasthaḥ punaḥ bhaṇitaḥ.. 8..

arthaḥ––jo manuṣhya sūtra ke artha pad se bhraṣhṭa hai vah hari arthāt nārāyaṇ, har arthāt
rudra, inake samān bhī ho, anek r̥uddhi sanyukta ho, to bhī siddhi arthāt mokṣha ko prāpta nahīn
hotā hai. yadi kadāchit dān pūjādik karake puṇya upārjan kar svarga chalā jāve to bhī vahān̐
se chay kar, karoṛon bhav lekar sansār hī men rahatā hai, ––is prakār jināgam men kahā hai.

bhāvārthaḥ––shvetāmbarādik isaprakār kahate hain ki––gr̥uhastha ādi vastra sahit ko bhī

mokṣha hotā hai––isaprakār sūtra men kahā hai. usakā is gāthā men niṣhedh kā āshay hai ki––jo
hariharādik baṛī sāmarthya ke dhārak bhī hain to bhī vastra sahit to mokṣha nahīn pāte haĩn.
shvetāmbaronne sūtra kalpit banāye hain, unamen yah likhā hai so pramāṇ bhūt nahīn hai; ve shvetāmbar,
jin sūtra ke artha–pad se chyut ho gaye hain, aisā jānanā chāhiye..8..

āge kahate hain ki––jo jinasūtra se chyut ho gaye hain ve svachchhand hokar pravartate hain, ve

mithyādr̥uṣhṭi hainḥ––

haritulya ho paṇ svarga pāme, koṭi koṭi bhave bhame,

paṇ siddhi nav pāme, rahe sansārasthit–āgam kahe. 8.

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54] [aṣhṭapāhuḍ

ukkiṭṭhasīhachariyan bahupariyammo ya garuyabhāro ya.
bo viharai sachchhandan pāvan gachchhandi hodi michchhatan.. 9..

utkr̥uṣhṭa sinhacharitaḥ bahuparikarmā cha gurubhārashcha.

yaḥ viharati svachchhandan pāpan gachchhati bhavati mithyātvam.. 9..

arthaḥ––jo muni hokar utkr̥uṣhṭa, sinh ke samān nirbhay huā ācharaṇ karatā hai aur
bahut parikarma arthāt tapashcharaṇādi kriyā visheṣhonse yukta hai tathā guruke bhār arthāt baṛā
padastharūp hai, saṅgh–nāyak kahalātā hai parantu jinasūtra se chyut hokar svachchhand pravartatā hai to
vah pāp hī ko prāpta hotā hai aur mithyātvako prāpta hotā hai.

bhāvārthaḥ––jo dharmakā nāyakapanā lekar, guru banakar, nirbhay ho tapashcharaṇādik se baṛā

kahalākar apanā sampradāy chalātā hai, jinasūtrase chyut hokar svechchhāchārī pravartatā hai to vah
pāpī mithyādr̥uṣhṭi hī hai, usakā prasaṅg bhī shreṣhṭha nahīn hai..9..

āge kahate hain ki––jinasūtra men aisā mokṣhamārga kahā hai–––

ṇichchelapāṇipattan uvaiṭṭhan paramajiṇavarindehĩn.
ekko vi mokkhamaggo sesā ya amaggayā savve.. 10..

nishchelapāṇipātran upadiṣhṭan paramajinavarendraiḥ.
eko‘pi mokṣhamārgaḥ sheṣhāshcha amārgā sarve.. 10..

arthaḥ––jo nishchel arthāt vastrarahit digambar mudrāsvarūp aur pāṇipātra arthāt hātharūpī pātra men khaṛe–khaṛe āhār karanā, isaprakār ek advitīy mokṣhamārga tīrthaṅkar paramadev jinendrane upadesh diyā hai, isake sivāy anya rīti sab amārga haĩn. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

svachchhand varte teh pāme pāpane mithyātvane,

gurubhāradhar, utkr̥uṣhṭa sinhacharitra, bahutapakar bhale. 9.

nishchel–karapātratva paramajinendrathī upadr̥uṣhṭi chhe;

te ek muktimārga chhe ne sheṣh sarva amārga chhe. 10.

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sūtrapāhuḍ][55

bhāvārthaḥ––jo mr̥ugacharma, vr̥ukṣhake balkal, kapās paṭṭa dukūl, romavastra, ṭāṭake aur tr̥uṇake vastra ityādik rakhakar apane ko mokṣhamārgī mānate hain tathā isakāl men jinasūtra se chyut ho gaye hain, unhonne apanī ichchhā se anek bheṣh chalāye hain, kaī shvet vastra rakhate hain, kaī rakta vastra, kaī pīle vastra, kaī ṭāṭake vastra ādi rakhate hain, unake mokṣhamārga nahīn kyoṅki jinasūtra men to ek nagna digambar svarūp pāṇipātra bhojan karanā isaprakār mokṣha mārga men kahā hai, anya sab bheṣh mokṣhamārga nahīn hai or jo mānate hain ve mithyādr̥uṣhṭi hain ..10.. āge digambar mokṣhamārga kī pravr̥utti karate hainḥ––

jo sañjamesu sahio ārambhapariggahesu viraovi.
so hoi vandaṇīo sasurāsuramāṇuse loe.. 11..

yaḥ sanyameṣhu sahitaḥ ārambhaparigraheṣhu virataḥ api.
saḥ bhavati vandanīyaḥ sasurāsuramānuṣhe loke.. 11..

arthaḥ––jo digambar mudrā kā dhārak muni indriy–manako vashamen karanā, chhahakāyake jīvoṅkī dayā karanā, isaprakār sanyam sahit ho aur ārambha arthāt gr̥uhasthake sab ārambhon se tathā bāhya–abhyantar parigrah virakta ho, inamen nahīn pravarte tathā ‘api’ shabda se brahmacharya ādi guṇonse yukta ho vah dev–dānav sahit manuṣhyalok men vandane yogya hai, anya bheṣhī parigrah– ārambhādise yukta pākhaṇṇḍī (ḍhoṅgī) vandane yogya nahīn hai..11.. āge phir unakī pravr̥uttikā visheṣh kahate hainḥ––

je bāvīs parīsah sahanti sachīsaehin sañjuttā.
te hondi1 vandaṇīyā kammakkhayaṇijjarāsāhū.. 12..

–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 1 pāṭhāntar– hondi

je kvav sanyamayukta ne ārambhaparigrah virat chhe,
te dev–dānav –mānavonā lokatrayamān vandya chhe. 11.

bāvīsh pariṣhahane sahe chhe, shaktishatasanyukta je,

te karmakṣhay ne nirjarāmān nipuṇ munio vandya chhe. 12.

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56] [aṣhṭapāhuḍ

ye dvāvinshati parīṣhahān sahante shaktishataiḥ sanyuktāḥ.
te bhavanti vandanīyāḥ karmakṣhay nirjarā sādhavaḥ.. 12..

arthaḥ––jo sādhu muni apanī shaktike saikaṛon se yukta hote hue kṣhudhā, tr̥uṣhādhik bāīs pariṣhahoṅko sahate hain aur karmoṅkī kṣhayarūp nirjarā karane men pravīṇ hain ve sādhu vandane yogya haĩn. bhāvārthaḥ––jo baṛī shaktike dhārak sādhu hain ve parīṣhahon ko sahate hain, parīṣhah āne par apane padase chyut nahīn hote haĩn. unake karmon kī nirjarā hotī hai aur ve vandane yogya haĩn..12.. āge kahate hain ki jo digambar mudrā sivāy koī vastra dhāraṇ karen, samyagdarshan–gnān se yukta hon ve ichchhākār karane yogya hainḥ––

avasesā je liṅgī dansaṇaṇāṇeṇ samma sañjuttā.
cheleṇ ya parigahiyā te bhaṇiyā ichchhaṇijjā ya.. 13..

avasheṣhā ye liṅginaḥ darshanagnānen samyak sanyuktā.
chelen cha parigr̥uhītāḥ te bhaṇitā ichchhākāre yogyaḥ.. 13..

arthaḥ––digambar mudrā sivāy jo avisheṣh liṅgī bheṣh sanyukta aur samyaktva sahit
darshan–gnān sanyukta hain tathā vastra se parigr̥uhīt hain, vastra dhāraṇ karate hain ve ichchhākār karane
yogya haĩn.

bhāvārthaḥ––jo samyargshan–gnān sanyukta hain aur utkr̥uṣhṭa shrāvakakā bheṣh dhāraṇ karate hain,

ek vastra mātra parigrah rakhate hain ve ichchhākār karane yogya hain isaliye ‘ichchhāmi’ isaprakār
kahate haĩn. isakā artha hai ki– main āpako ichchhū hūn̐, chāhatā hūn̐ aisā ichchhāmi shabdakā artha hai.
isaprakārase ichchhākār karanā jinasūtra men kahā hai..13..

āge ichchhākār yogya shrāvak kā svarūp kahate hainḥ––

avasheṣh liṅgī jeh samyak gnān–darshanayukta chhe,

ne vastra dhāre jeh, te chhe yogya ichchhākārane. 13.

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