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ChaThavI.n AvR^itti

2000 prati

kAo.cmpyUTar TAip seTi.ngaH

ariha.nt kAo.cmpyUTar grAphiksa sonaga.Dh.h.h–364250

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Shree AshtPahud (Hindi) has been typed into electronic form by Atmaarthis in India and USA whose motivation was to study this great shastra and in the process also make it available to the whole world. These Atmaarthis have no desire for recognition and have requested that their names are not mentioned. However, AtmaDharma.com wishes to thank these Atmaarthis for their efforts in making this shastra available to the whole world. Our request to you: beautiful work even more accurate. 2) Keep checking the version number of the on-line shastra so that if correctionshave been made you can replace your copy with the corrected one.

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adhyAtmashrutadhar R^iShIshvar shrImadbhagvatkundakundAchAryadev dvArA praNIt adhyAtma rachanAo.nme.n shrI samayasAr, shrI pravachanasAr, shrI pa.nchAstikAyasa.ngrah, shrI niyamasAr aur shrI aShTaprAbhR^it– yah pA.Nch paramAgam pradhAn hai.n. darshanaprAbhR^it, sUtraprAbhR^it, bodhaprAbhR^it, bhAv –prAbhR^it, mokShaprAbhR^it, li.ngaprAbhR^it, aur shIlaprAbhR^it– yah ATh prAbhR^ito.nkA samuchchay nAm aShTaprAbhR^it hai. shrI samayasArAdi pA.Ncho.n paramAgam hamAre TrasTa dvArA (Adya chAr paramAgam gujarAtI eva.n hindI bhAShAme.n tathA pA.NchavA.N aShTaprAbhR^it hindI bhAShAme.n) anek bAr prakAshit ho chuke hai.n. shrI samayasArAdi chAro.n paramAgamo.nke saphal gujarAtI gadyapadyAnuvAdak, gahare Adarsha AtmArthI, pa.nDitaratna shrI himmatalAl jeThAlAl shAh kR^it aShTaprAbhR^itake– ukta chAro.n paramAgamo.nke harigIt–padyAnuvAdo.nke samAn–mUlAnugAmI, bhAvavAhI eva.n sumadhur gujarAtI padyAnuvAd sah yah ChaThavA.n sa.nkaraN adhyAtmikavidyApremI jij~nAsuo.nke karakamalame.n prastut karate hue hame.n atIv anubhUt hotA hai. shrI kundakunda–adhyAtma–bhAratIke param bhakta, adhyAtmayugasraShTA, paramopakArI pUjya sadgurudev shrI kAnajIsvAmIne is aShTaprAbhR^it paramAgam par anek bAr pravachano.n dvArA usake gahan rahasyo.n kA udghATan kiyA hai. vAstavame.n is shatAvdIme.n adhyAtmaruchi ke navayugakA prarvatanakar muumuukShu samAj par unho.nne.n asAdhAraN asIm upakAr kiyA hai. is bhautik viShayavilAsaprachur yugame.n, bhAratavarSha eva.n videSho.nme.n bhI j~nAn–vairAgyabhIne adhyAtmatattvake prachArakA prabal Andolan pravartamAn hai vah pUjya gurudevashrIke chamatkArI prabhAvanAyogakA hI suphal hai. adhyAtmatIrtha shrI suvarNapurI (sonaga.Dh.h.h) ke shrI mahAvIr–kundakunda digambarajain paramAgamamandirame.n sa.ngamaramar ke dhaval shilApaTo.n par utkIrNa aShTaprAbhR^itakI mUl gAthAo.n ke AdhAr par is sa.nskaraNako taiyAr kiyA gayA hai. isame.n madan ga.nj nivAsI pa.n shrI mahendrakumArajI kAvyatIrtha dvArA, sahAranapurake seTh shrI jambukumArajI ke shAstrabha.NDArase prApta paNDit shrI jayachandrajI ChAba.DAkR^it bhAShAvachanikAkI hastalikhit pratike AdhAr se, jo bhAShaparirvatan kiyA gayA thA vah diyA gayA hai. eva.n padaTippaName.n AdaraNIy vidvadral shrI himmatalAl jeThAlAl shAh dvArA rachit gujarAtI padyAnuvAd–jo ki sonaga.Dhke shrI kahAnaguru– dharmaprabhAvanAdarshan (kundakunda–pravachanamaNDap) me.n dhaval sa.ngamaramar–shilApaTo.n par utkIrNa ukta pA.Ncho.n paramAgamo.nme.n anatarbhUt hai–nAgarI lipime.n diyA gayA hai.

is sa.nskaraNakA ‘prUph’ sa.nshodhan shrI maganalAlajI jain ne tathA kAo.cmpyUTar TAip–seTi.ng ‘ariha.nt kAo.cmpyUTar grAphiksa’, tathA mudraNakArya ‘smR^iti Ao.cphaseT’, sonaga.Dhne kar diyA hai, tadartha un dono.n ke prati kR^itaj~natA vyakta karate hai.n.

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AtmArthI jIv ati bahumAn pUrvak sadgurugamase is paramAgamakA abhyAs karake usake gahan bhAvo.nkA AtmasAt kare.n aur shAstrake tAtparyabhUt vItarAgabhAvako prApta kare.n– yahI prashasta kAmanA. bhAdrapad kR^iShNA 2, vi. sa.n. 2052

82 vI.n bahinashrI–champAben–janmajayantI

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‘aShTaprAbhR^it’–sanAtan digambar jain AmnAyake nirgrantha shramaNottam bhagavAn shrI kundakundAchAryadev dvArA praNIt darshanaprAbhR^it, sUtraprAbhR^it, bodhaprAbhR^it, bhAv –prAbhR^it, mokShaprAbhR^it, li.ngaprAbhR^it, aur shIlaprAbhR^it–yah ATh prAbhR^ito.nkA samUh–sa.nsakaraN hai. shramaNabhagavanta R^iShIshvar shrI kundakundAchAryadev vikram sa.nvatke prArambhame.n ho gaye hai.n. digambar jain para.nparAme.n bhagavAn kundakundAchAryadevakA sthAn sarvotkR^iShTa hai.

yah shlok pratyek digambar jain, shAstrAdhyayan prArambha karate samay, ma.ngalAcharaN ke rUp me.n bolatA hai. yah suprasiddha ‘ma.ngal’ kA shlok bhagavAn shrI kundakundAchAryadevakI asAdhAraN mahattA prasiddha karatA hai, kyo.nki usame.n sarvaj~na bhagavAn shrI mahAvIr svAmI eva.n gaNadhar bhagavAn shrI gautamasvAmI ke pashchAt anantar hI, unakA ma.ngal rUp me.n smaraN kiyA gayA hai. digambar jain sAdhu svaya.n ko bhagavAn kundakundAchAryadevakI paramparA ke kahalAne me.n apanA gaurav mAnate hai.n. bhagavAn kundakundAchAryadevake shAstra sAkShAt gaNadharadevake vachan tulya hI pramANabhUt mAne jAte hai.n. unake uttararvI granthakAr AchArya, muni eva.n viddhAn apane kisI kathan ko siddha karane ke liye kundakundAchAryadevake shAstro.nkA pramAN dete hai.n aur isaliye vah kathan nirvivAd ThaharatA hai. unake pashchAt likhe gaye grantho.nme.n unake shAstro.n me.n se bahut avataraN liye gaye hai.n. vi. sa.n. 660 me.n hone vAle shrI devasenAchAryavar apane darshanasAr grantha me.n kahate hai.n ki –

– (mahA videhakShetrake vartamAn tIrtha.nkaradev) shrI sIma.ndharasvAmIke pAsase (samavasaraName.n jAkar) prApta hue divya j~nAnase shrI padyanandinAthane (shrI kundakundAchAryadevane) yadi bodh na diyA hotA to munijan sachche mArga ko kaise jAnate? dUsarA ek ullekh ki jisame.n kundakundAchAryadevako ‘kalikAlasarvaj~na’ kahA gayA hai, so is prakAr hai.–‘padyanandI, kundakundAchArya, vakragrIvAchArya, elAchArya eva.n gR^idhrapichChAchArya ye pA.Nch nAm se vibhUShit, chAr a.ngul U.NchAI par AkAsh me.n gaman kI jinake R^iddhi thI, pUrvavidehakShetra me.n jAkar jinho.nne sImandharabhagavAnakI vandanA kI thI aur unake pAsase prApta hue shrR^itaj~nAnase jinho.nne bhAratavarShake bhavya jIvo.nko pratibodh kiyA hai aise jo shrI jinachandrasUrI bhaTTArakake paTTa ke AbharaNarUp kalikAlasarvaj~na (bhagavAn kundakundAchAryadev) unake dvArA rachit is ShaTprAbhR^itagranthame.n....mokShaprAbhR^itakI TIkA samApta huI.’ bhagavAn kundakundAchAryadevakI mahattA sUchit karanevAle aise

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anekAnek ullekh 1jainasAhityame.n upalabdha hai.n. isase suprasiddha hotA hai ki sanAtan digambar jain AmnAyame.n kalikAlasarvaj~na bhagavAn kundakundAchAryadevakA sthAn advitIy hai. bhagavAn kundakundAchAryadev dvArA rachit anek shAstra hai.n, uname.nse katipay adhunA uplabdha hai.n. trilokanAth sarvaj~nadevake shrImukhase pravAhit shrutAmR^it kI saritAme.nse bhare gaye ve amR^itabhAjan abhI bhI anek AtmArthIyo.nko AtmajIvan samarpit karate hai.n. unake samayasAr, pravachanasAr aur pa.nchAstikAy sa.ngrah nAmak tIn uttamottam shAstra ‘prAbhR^itatray’ kahe jAte hai.n. yah prAbhR^itatray eva.n niyamasAr tathA aShTaprAbhR^it–yah pA.nch paramAgamo.n me.n hajAro.n shAstro.nkA sAr A jAtA hai. bhagavAn shrI kundakundAchAryadev ke pashchAt likhe gaye anek grantho.n ke bIj in paramAgamo.nme.n nihit hai.n aisA sUkShma dR^iShTi se abhyAs karane par j~nAt hotA hai. yah prakR^it paramAgam ATh prAbhR^ito.nkA samuchchay hone se vah ‘aShTaprAbhR^it’ abhidhAn se suprasiddha hai. usame.n pratyek prAbhR^itakI gAthAsa.nkhyA eva.n usakA viShayanirdesh nimna prakAr hai.– ‘darshanaprAbhR^it’ me.n gAthA sa.nkhyA 36 hai.n. ‘dharma kA mUl darshan (samyagdarshan) hai–’ ‘da.nsaNamUlo dhammo’–is rahasyagambhIr mahAsUtra se prArambha karake samyagdarshan kI param mahimA kA is prAbhR^itashAstra me.n varNan kiyA gayA hai. ‘sUtraprAbhR^it’ me.n 27 gAthA hai.n. is prAbhR^it me.n, jinasUtrAnusAr AchAraN jIvako hit rUp hai aur jinasUtraviruddha AchAraN ahitarUp hai–yah sa.nkShepame.n batAyA gayA hai, tathA jinasUtrakathit munili.ngAdi tIn li.ngo.nkA sa.nkShipta nirUpaN hai. ‘chAritrapAbhR^it’ me.n 45 gAthA hai.n. usame.n, samyaktvacharaNachAritra aur sa.nyamacharaNachAritra ke rUpame.n chAritrakA varNan hai. sa.nyamacharaNakA deshasa.nyamacharaN aur sakalasa.nyamacharaN–is prakAr do bhedase varNan karate hue, shrAvakake bArah vrat aur munirAjake pa.nchendriyasa.nvar, pA.nch mahAvrat, pratyek mahAvratakI pA.Nch–pA.Nch bhAvanA, pA.Nch samiti ityAdikA nirdesh kiyA gayA hai. ‘bodhaprAbhR^it’ me.n 62 gAthA hai.n. Ayatan, chaityagR^ih, jinapratimA, darshan, jinabimba, jinamudrA, j~nAn, dev, tIrtha, arhanta aur pravrajyA–in gyArah viShayo.nkA is prAbhR^itame.n sa.nkShipta kathan hai. ‘bhAvashramaN hai.n so Ayatan hai.n, chaityagR^ih hai.n, jinapratimA hai.n’–aise varNan visheShAtmak ek vishiShTa prakAr se AyatanAdi katipay viShayo.nkA isame.n (jinokta) vishiShTa nirUpaN hai. jinopadiShTa pravrajyAkA samyak varNan 17 gAthAo.nke dvArA ati sundar kiyA gayA hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– ––– jAsake mukhAravindate.n prakAsh bhAsavR^inda, syAdavAd jain vain indu kundakundase. tAsake abhyAsate.n vikAsh bhedaj~nAn hot, mU.Dh.h.h so lakhe nahI.n kubuddhi kundakundase.. det hai.n ashIs shIs nAy indu chanda jAhi, moh–mAr–khaNDa mArata.nD kundakundase. vishuddhibuddhivR^iddhidA prasiddha R^iddhi siddhidA hue na, hai.n, na ho.nhi.nge, muni.nd kundakundase..

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‘bhAvaprAbhR^it’ me.n 165 gAthA hai.n. anAdikAlase chaturgatime.n paribhramaN karate hue, jIv jo ananta duHkh sahan kar rahA hai usakA hR^idayasparshI varNan is prAbhR^it me.n kiyA gayA hai; aur un duHkho.nse ChUTaneke liye shuddha bhAvarUp pariNaman kar bhAvali~N.hgI muni dashA pragaT kiye binA anya koI upAy nahI.n hai aisA vishadatAse varNan kiyA hai. usake liye (duHkho.n se ChUTane ke liye) shuddhabhAvashUnya dravyamunili~N.hga akAryakArI hai yah spaShTatayA batAyA gayA hai. yah prAbhR^it ati vairAgya prerak aur bhAvavAhI hai eva.n shuddhabhAv pragaT karane vAle samyak puruShArthake prati jIv ko sachet karane vAlA hai . ‘mokShaprAbhR^it’ me.n 106 gAthA hai.n. is prAbhR^it me.n mokShakA–paramAtmapadakA–ati sa.nkShepame.n nirdesh karake, pashchAt vah (–mokSha) prApta karanekA upAy kyA hai usakA varNan mukhyatayA kiyA gayA hai. svadravyarat jIv muktA hotA hai–yah, is prAbhR^itakA kendravartI siddhAnta hai. ‘li.ngaprAbhR^it’ me.n 22 gAthA hai.n. jo jIv munikA bAhyali.ng dhAraN karake ati bhraShTAchArIrUpase AcharaN karatA hai, usakA ati nikR^iShTapanA eva.n nindyapanA is prAbhR^it me.n batAyA hai. ‘shIlaprAbhR^it’ me.n 40 gAthA hai.n. j~nAn vinA (samyagj~nAn vinA) jo kabhI nahI.n hotA aise shIlake (–stshIlake) tatvaj~nAnagambhIr sumadhur guNagAn is prAbhR^it me.n jinakathan anusAr gAye gaye hai.n. –is prakAr bhagavan shrI kundakundAchAryadev praNIt ‘aShTaprAbhR^it’ paramAgamakA sa.nkShipta viShay parichay hai. aho! jayava.nt varto ve sAtishayapratibhAsampanna bhagavAn shrI kundakundAchAryadev ki jinho.nne mahAtattvo.nse bhare hue in paramAgamo.nkI asAdhAraN rachanA karake bhavya jIvo.n par mahAn upakAr kiyA hai. vastutaH is kAl me.n yah paramAgam shAstra muumuukShu bhavya jIvo.n ko param AdhAr hai.n. aise duHSham kAl me.n bhI aise adbhut ananya–sharaNabhUt shAstra–tIrtha.nkar devake mukhAravindase vinirgat amR^it–vidyamAn hai.n vah hamArA mahAn bhAgya hai. pUjya sadgurudev shrI kAnajIsvAmI ke shabdo.n me.n kahe.n to–

‘bhagavAn kundakundAchAryadev ke yah pA.Ncho.n hI paramAgam Agamo.n ke bhI Agam hai.n; lAkho.n shAstro.nkA nicho.D.h.h iname.n bharA huA hai, jain shAsanakA yah stambha hai; sAdhakakI yah kAmadhenu hai.n, kalpavR^ikSha hai.n. chaudahapUrvo.nkA rahasya iname.n samAviShTa hai. inakI pratyek gAthA ChaThave.n–sAtave.n guNasthAname.n jhUlate hue mahAmuni ke Atma anubhav me.n se nikalI huI hai. in paramAgamo.nke praNetA bhagavan shrI kundakundAchAryadev mahAvidehakShetrame.n sarvaj~na vItarAg shrI sImandhar– bhagavAnake samavasharaName.n gaye the aur ve vahA.N ATh din rahe.n the so bAt yathAtath hai, akSharashaH satya hai, pramANasiddha hai, usame.n leshamAtra bhI sha.nkAko sthAn nahI.n hai. un paramopakArI AchAryabhagavAnake rache hue in paramAgamo.nme.n shrI tIrtha.nkaradevake nirakShar U.NkAr divyadhvanise nikalA huuA hI upadesh hai.’

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antame.n, –yah aShTaprAbhR^it paramAgam bhavya jIvo.nko jinadev dvArA prarUpit Atma shAntikA mArga batAtA hai. jab tak is paramAgamake param gambhIr aur sUkShma bhAv yathArthatayA hR^idayagat na ho tab tak dinarAt vahI manthan, vahI puruShArtha kartavya hai. is paramAgam kA jo koI bhavya jIv Adar sah abhyAs karegA, shravaN karegA, paThan karegA, prasiddha karegA, vah avinAshI svarUpamay, anek prakArakI vichitratAvAle, keval ek j~nAnAtmak bhAvako upalabdha kar agra padame.n muktishrI kA varaN karegA.

vaishAkh shuklA 2, vi. sa.n. 2052sAhityaprakAshanasamiti, 106 vI.n kahAnaguru janmajayantIshrI di. jain svAdhyAyamandir TrasTa

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viShay

bhAShAkAr kR^it ma.ngalAcharaN, deSh bhAShA likhane kI pratij~nA

bhAShA vachanikA banAnekA prayojan tathA laghutAke sAth pratij~nA va ma.ngal

kundakundasvAmi kR^it bhagavAn ko namaskAr, tathA darshanamArga likhane kI sUchanA

dharma kI ja.D.h.h samyagdarshan hai, usake binA vandan kI pAtratA bhI nahI.n

bhAShAvachanikA kR^it darshan tathA dharmakA svarUp

darshan ke bhed tathA bhedo.nkA vivechan

darshan ke udbodhak chinha

samyaktvake ATh guN, aur ATh guNo.nkA prashamAdi chinho.nme.n antarbhAv

sudev–guru tathA samyaktvake ATh a.ng

samyagdarshanake binA bAhya chAritra mokSha kA kAraN nahI.n

samyaktvake binA j~nAn tathA tap bhI kAryakArI nahI.n

samyaktvake binA sarva hI niShphal hai tathA usake sadbhAvame.n sarva hI saphal hai

karmaraj nAshak samyagdarshanakI shakti jal–pravAhake samAn hai

jo darshanAditrayame.n bhraShTa hai.n ve kaise hai.n

bhraShTa puruSh hI Ap bhraShTa hokar dharmadhArako.nke ni.ndak hote hai.n

jo jinadarshanake bhraShTa hai.n ve mules hI bhraShTa hai.n aur ve siddho.nko bhI prApta nahI.n kar sakate

jinadarshan hI mokShamArgakA pradhAn sAdhak rUp mUl hai

darshan bhraShTa hokar bhI darshan dhArako.nse apanI vinay chAhate hai.n ve durgatike pAtra hai.n

lajjAdike bhayase darshan bhraShTakA vinay kare vah bhI usIke samAn

darshanakI

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viShay

mokShame.n kAraN kyA hai?

guNo.nme.n uttarottar shreShThapanA

j~nAnAdi guNachatuShkakI prApti me.n hI nissa.ndeh jIv siddha hai

surAsurava.ndya amUlya ratna samyagdarshan hI he

samyakdarshan kA mahAtmya

sthAvar pratimA athavA keval j~nAnastha avasthA

ja.ngam pratimA athavA karma dehAdi nAshake anantar nivAraN prApti

sUtrastha pramANIkatA tathA upAdeyatA

bhavya

deshabhAShAkAnirdiShTa anya granthAnusAr AchArya paramparA

dvAdashA.ng tathA a.ng bAhya shrut kA varNan

dR^iShTA.nt dvArA bhavanAshakasUtraj~nAnaprAptikA varNan

sUtrastha padArtho.nkA varNan aur usakA jAnanevAlA samyagdR^iShTi

vyavahAr paramArtha bhedadvayarUp sUtrakA j~nAtA malakA nAsh kar sukh ko pAtA hai

TIkA dvArA nishchay vyavahAr nayavarNit vyavahAr paramArthasUtra kA kathan

sUtrake artha va padase bhraShTa hai vah mithyAdR^iShTi hai

hariharatulya bhI jo jin sUtrase vimukh hai.n usakI siddhi nahI.n

utkR^iShTa shaktidhArak sa.nghanAyak muni bhI yadi jinasUtrase vimukh hai.n to vah mithyAdR^iShTi hI hai

jinasUtrame.n pratipAdit aisA mokShamArga anya amArga

sarvAra.nbh parigrahase virakta huA jinasUtrakathit sa.nyamadhArak surAsurAdikar va.ndanIk hai

anek shaktisahit parIShaho.n se jItanevAle hI karmakA kShay tathA nirjarA karate hai.n ve va.ndan karane yogya hai.n

ichChAkAr karane yogya kaun?

ichChAkAr yogya shrAvakakA svarUp

anya anek dharmAcharaN honepar bhI ichChAkArake arthase aj~na hai usako bhI siddhi nahI.n

ichChAkAr viShayak dR^i.Dh.h.h upadesh

jinasUtrake jAnanevAle muniyo.nkA varNan

yathAjAtarUpatAme.n alpaparigrah grahaNase bhI kyA doSh hotA hai usakA kathan

jinasUtrokta muni avasthA parigrah rahit hI hai parigrahasattA me.n ni.ndya hai

pratham veSh muni kA hai tathA jin pravachan me.n aise muni va.ndanA yogya hai.n

dUsarA utkR^iShTa veSh shrAvakakA hai

tIsarA veSh strIkA hai

vastra dhArako.n ke mokSha nahI.n, chAhe vah tIrtha.nkar bhI kyo.n na ho, mokSha nagna [digambar] avasthA me.n hI hai

striyo.nke nagna digambar dIkShA ke avarodhak kAraN

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viShay

striyo.nke dhyAn kI siddhi bhI nahI.n

jin sUtrokta mArgAnugAmI grAhyapadArtho.n me.n se bhI alpa pramAN grahaN karate hai.n tathA jo sarva ichChAo.nse rahit hai.n ve sarva duHkh rahit hai.n

namaskR^iti tathA chAritra pAhuD likhane kI pratij~nA

samyagdarshanAditrayakA artha

j~nAnAdibhAvatrayakI shuddhike artha do prakAr kA chAritra

chAritrake samyaktva–charaN sa.nyam–charaN bhed

samyaktva–charaN ke sha.nkAdimalo.n ke tyAg nimitta upadesh

aShTa a.ngo.nke nAm

niHsha.nkit Adi aShTaguNavishuddha jinasamyaktvakA AcharaN samyaktva charaN chAritra hai aur vah mokSha ke sthAn ke liye hai

samyaktvacharaN chAritrase bhraShTa sa.nyam charaNadhArI bhI mokShako nahI.n prApta karatA

samyaktvacharaN ke chihna

samyaktva tyAg ke chihna tathA kudarshano.nke nAm

utsAh bhAvanAdi hone par samyaktvakA tyAg nahI.n ho sakatA hai

mithyAtvAditray tyAgane kA upadesh

mithyAmArga me.n pravartAnevAle doSh

chAritra doSh ko mArjan karane vAle guN

moh rahit darshanAditray mokShake kAraN hai.n

sa.nkShepatAse samyaktvakA mahAtmya, guNashreNI nirjarA samyaktvacharaN chAritra

sa.nyam charaN ke bhed aur bhedo.n kA sa.nkShepatA se varNan

sAgArasa.nyam charaNake 11 sthAn arthAt gyArah pratimA

sAgAr sa.nyam charaN kA kathan

pa.nch aNuvratakA svarUp

tIn guNavratakA svarUp

shikShAvrat ke chAr bhed

yatidharmapratipAdanakI pratij~nA

yatidharma kI sAmagrI

pa.nchendriyasa.nvaraNakA svarUp

pA.nch vrato.n kA svarUp

pa.nchavrato.nko mahAvrat sa.nj~nA kis kAraN se hai

ahi.nsAvrat kI pA.nch bhAvanA

satyavrat kI pA.nch bhAvanA

achauryavrat kI bhAvanA

brahmacharya kI bhAvanA

aparigrah mahAvrat kI pA.nch bhAvanA

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viShay

sa.nyamashuddhikI kAraN pa.nch samiti

j~nAnakA lakShaN tathA AtmA hI j~nAn svarUp hai

mokShamArgasvarUp j~nAnI kA lakShaN

paramashraddhApUrvak ratnatrayakA j~nAtA hI mokShakA bhAgI hai

nishchay chAritrarUp j~nAnake dhArak siddha hote hai.n

iShTa–aniShTake sAdhak guNadoShakA j~nAn j~nAnase hI hotA hai samyagj~nAn sahit chAritrakA dhArak shIghra hI anupam sukhako prApta hotA hai

sa.nkShepatA se chAritrakA kathan

chAritra pAhuDakI bhAvanA kA phal tathA bhAvanA kA upadesh

AchAryakI stuti aur grantha karane kI pratij~nA

Ayatan Adi 11 sthalo.nke nAm

AyatanatrayakA lakShaN

TIkAkArakR^it AyatanakA artha tathA inase viparIt anyamat–svIkR^itakA niShedh

chaityagR^ihakA kathan

ja.ngamathAvar rUp jinapratimAkA nirUpaN

darshanakA svarUp

jinabimbakA nirUpaN

jinamudrAkA svarUp

j~nAnakA nirUpaN

dR^iShTAnta dvArA j~nAnakA dR^i.DhIkaraN

vinayasa.nyuktaj~nAnIke mokSha kI prApti hotI hai

matij~nAnAdi dvArA mokShalakShya siddhime.n bAN Adi dR^iShTAntakA kathan

devakA svarUp

dharma, dIkShA aur devakA svarUp

tIrthakA svarUp

araha.ntakA svarUp

nAmakI pradhAnatAse guNo.n dvArA araha.ntakA kathan

doSho.nke abhAv dvArA j~nAnamUrti araha.ntakA kathan

guNasthAnAdi pa.nch prakArase araha.ntakI sthApanA pa.nch prakAr hai

guNasthAnasthApanAse araha.ntakA nirUpaN

mArgaNA dvArA araha.ntakA nirUpaN

paryAptidvArA araha.ntakA kathan

prANo.n dvArA araha.ntakA kathan

jIv sthAn dvArA araha.ntakA nirUpaN

dravyakI pradhAnatAse araha.ntakA nirUpaN

bhAvakI pradhAnatA se araha.ntakA nirUpaN

viShay

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araha.nt ke bhAvakA visheSh vivechan

pravajyA

kaise sthAn par nirvAhit hotI hai tathA usakA dhArak pAtra kaisA hotA

hai?

samyaktva sahit chAritra dhArak strI shuddha hai pAp rahit hai

dIkShAkA a.ntara.ng svarUp tathA dIkShA viShay visheSh kathan

dikShA kA bAhyasvarUp, tathA visheSh kathan

pravajyAkA sa.nkShipta kathan

bodhapAhuD

sarvaj~na praNIt tathA pUrvAchAryapara.nparAgat–arthakA pratipAdan

bhadrabAhushrutakevalIke shiShyane kiyA hai aisA kathan

shrutakevalI bhadrabAhukI stuti

jinasiddhasAdhuva.ndan tathA bhAvapAhuD kahane kI sUchanA

dravyabhAvarUpali.ngame.n guN doSho.nkA utpAdak bhAvali.ng hI paramArtha hai

bAhyaparigrahakA tyAg bhI a.ntara.ng parigrahake tyAgame.n hI saphal hai

karoDo.n bhav tap karane par bhI bhAvake binA siddhi nahI.n

bhAvake binA

mokShamArga me.n pradhAnabhAv hI hai, anya anek li.ng dhArane se siddhi nahI

anAdi kAl se ana.ntAna.nt sa.nsAr me.n bhAvarahit bAhyali.ng ana.ntabAr ChoDe tathA grahaN kiye hai.n

bhAvake binA sA.nsArik anek dukho.nko prApta huA hai, isaliye jinokta bhAvanA kI bhAvanA karo

narakagati ke duHkho.nkA varNan

tirya.nch gati ke duHkho.nkA varNan

manuShya gati ke duHkho.nkA varNan

dechagati ke duHkho.nkA varNan

dravyali.ngI ka.ndarpI Adi pA.nch ashubh bhAvanAke nimittase nIch dev hotA hai

kubhAvanArUp bhAv kAraNo.nse anekabAr ana.ntakAl pArshvastha bhAvanA bhAkar duHkhI huA

hIn dev hokar maharddhik devo.nkI vibhUti dekhakar mAnasik duHkh huA

madamatta ashubhabhAvanAyukta anek bAr kudev huA

garbhajanya duHkho.nkA varNan

janma dhAraNakar ana.ntAna.nt bAr itanI mAtAo.nkA dUdh pIyA ki jisakI tulanA samudra jal se bhI adhik hai

ana.ntabAr maraN se mAtAo.nke ashruo.nkI tulanA samudra jal se adhik hai

ana.nt janma ke nakh tathA kesho.nkI rAshi bhI merU se adhik hai

jal thal Adi anek tIn bhuvanake sthAno.nme.n bahut bAr nivAs kiyA

jagatake samasta pudgalo.nko anantabAr bhogA to bhI tR^ipti nahI.n huI

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viShay

tIn bhuvan sa.nbandhI samasta jal piyA to bhI pyAs shA.nt na huI

ana.nt bhav sAgarame.n anek sharIr dhAraN kiye jinakA ki pramAN bhI nahI.n

viShAdi dvArA maraN kar anekabAr apamR^ityujanya tIvra duHkh pAye

nigod ke duHkho.nkA varNan

kShudra bhavo.nkA kathan

ratnatray dhAraN karanekA upadesh

ratnatrayakA sAmAnya lakShaN

janmamaraN nAshak sumaraN kA upadesh

TIkAkar varNit 17 sumaraNo.nse bhed tathA sarva lakShaN

dravya shramaN kA trilokI me.n aisA koI bhI paramANumAtra kShetra nahI.n jahA.N kI janma maraN ko prApta nahI.n huA. bhAvali.ng ke binA bAhya jinali.ng prAptime.n bhI ana.ntakAl duHkh sahe

pudgalakI pradhAnatAse bhramaN

kShetrakI pradhAnatAse bhramaN aur sharIrake rAg pramANakI apekShAse duHkhakA varNan

apavitra garbha–nivAsakI apekShA duHkh kA varNan

bAlya avasthA sa.nba.ndhI varNan

sharIrasambandhI ashutvikA vichAr

kuTumbase ChUTanA vAstavik ChUTanA nahI.n, kintu bhAvase ChUTanA hI vAstavik ChUTanA hai

muni bAhubalIjI ke samAn bhAvashuddhike binA bahut kAl parya.nt siddhi nahI.n huI

muni pi.ngalakA udAharaN tathA TIkAkAr varNit kathA

vashiShTa munikA udAharaN aur kathA

bhAvake binA chaurAsI yoniyo.nme.n bhramaN

bAhu munikA dR^iShTA.nt aur kathA

dvIpAyan munikA udAharaN aur kathA

bhAvashuddhikI siddhime.n shivakumAr munikA dR^iShTA.nt tathA kathA

bhAvashuddhi binA vidvattA bhI kAryakArI nahI.n usame.n udAharaN abhavyasen muni

vidvattA binA bhI bhAvashuddhi kAryakAriNI hai usakA dR^iShTA.nt shivabhUtI tathA shivabhUtIkI kathA

nagnatvakI sArthakatA bhAvase hI hai

bhAvake binA korA nagnatva kAryakArI nahI.n

bhAvali.ng kA lakShaN

bhAvali.ngI ke pariNAmo.nkA varNan

mokShakI ichChAme.n bhAvashuddha AtmA kA chi.ntavan

Atma–chi.ntavan bhI nijabhAv sahit kAryakArI hai

sarvaj~na pratipAdit jIvakA svarUp

jisane jIvakA astitva a.ngIkAr kiyA hai usIke siddhi hai

jIvakA svarUp vachanagamya na honepar bhI anubhavagamya hai

pa.nchaprakAr j~nAnabhI bhAvanAkA phal hai

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viShay

bhAv binA paThan shravaN kAryakArI nahI.n

bAhya nagnapane se hI siddhi ho, to tirya.nch Adi sabhI nagna hai.n

bhAv binA keval nagnapanA niShphal hI hai

pAp malin korA nagna muni apayash kA hI pAtra hai

bhAvali.ngI honekA upadesh

bhAvarahit korA nagna muni nirguN niShphal

jinokta samAdhi bodhI dravyali.ngI ke nahI.n

bhAvali.ng dhAraN kar dravyali.ng dhAraN karanA hI mArga hai

shuddhabhAv mokShakA kAraN ashuddhabhAv sa.nsAr kA kAraN

bhAvake phalakA mahAtmya

bhAvo.nke bhed aur unake lakShaN

jinashAsan kA mahAtmya

darshanavishuddhi Adi bhAvashuddhi tIrtha.nkar prakR^iti ke bhI kAraN hai.n

vishuddhi nimitta AcharaNakA upadesh

jinali.ng kA svarUp

jinadharma kI mahimA

pravR^itti nivR^ittirUp dharmakA kathan, puNya dharma nahI.n hai, dharma kyA hai?

puNya pradhAnatAkar bhogakA nimitta hai. karmakShay kA nahI.n

mokShakA kAraN AtmIk svabhAvarUp dharma hI hai

AtmIk shuddha pariNati ke binA anya samasta puNya pariNati siddhi se rahit hai.n

AtmasvarUpakA shraddhAn tathA j~nAn mokShakA sAdhak hai aisA upadesh

bAhya hi.nsAdi kriyA binA sirpha ashuddha bhAv bhI saptam narak kA kAraN hai usame.n udAharaN–ta.ndul matsyakI kathA

bhAv binA bAhya parigrahakA tyAg niShphal hai

bhAv shuddhi nimittak upadesh

bhAv shuddhikA phal

bhAv shuddhike nimitta pariShaho.n ke jItane kA upadesh

parIShah vijetA upasargo.n se vichalit nahI.n hotA usame.n dR^iShTA.nt

bhAvashuddhi nimitta bhAvanAo.n kA upadesh

bhAvashuddhi me.n j~nAnAbhyAs kA upadesh

bhAvashuddhike nimitta brahmacharya ke ArambhakA kathan

bhAvasahit chAr ArAdhanAko prApta karatA hai, bhAvasahit sa.nsAr me.n bhramaN karatA hai

bhAv tathA dravyake phal kA visheSh

ashuddha bhAv se hI doSh duShit AhAr kiyA, phir usI se durgatike duHkh sahe

sachitta tyAg kA upadesh

pa.nchaprakAr vinay pAlan kA upadesh

vaiyAvR^itya kA upadesh

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viShay

lage hue doSho.nko guruke sanmukh prakAshit karane kA upadesh

kShamA kA upadesh

kShamAkA phal

kShamA ke dvArA pUrva sa.nchit krodhake nAshakA upadesh

dIkShAkAl Adi kI bhAvanA kA upadesh

bhAvashuddhipUrvak hI chAr prakAr kA bAhya li.ng kAryakArI hai

bhAv binA AhArAdi chAr sa.nj~nAke paravash hokar anAdikAl sa.nsAr bhramaN hotA hai

bhAvashuddhipUrvak bAhya uttar guNo.nkI pravR^ittikA upadesh

tattva kI bhAvanA kA upadesh

tattva bhAvanA binA mokSha nahI.n

pApapuNyarUp ba.ndh tathA mokShakA kAraN bhAv hI hai

pAp ba.ndh ke kAraNo.n kA kathan

puNya ba.ndh ke kAraNo.n kA kathan

bhAvanA sAmAnyakA kathan

uttar bhed sahit shIlavrat bhAnekA upadesh

TIkAkar dvArA varNit shIlake aThArah hajAr bhed tathA chaurAsIlAkh uttar guNo.n kA varNan, guNasthAno.n kI paripATI

dharmadhyAn shukladhyAnake dhAraN tathA Arttaraudrake tyAg kA upadesh

bhavanAshak dhyAn bhAvashramaN ke hI hai

dhyAn sthiti me.n dR^iShTA.nt

pa.nchaguruke dhyAvane kA upadesh

j~nAnapUrvak bhAvanA mokShakA kAraN

bhAvali.ngI ke sa.nsAr paribhramaN kA abhAv hotA hai

bhAv dhAraN karanekA upadesh tathA bhAvali.ngI uttamottam pad tathA uttamottam sukh ko prApta karatA hai

bhAvashramaN ko namaskAr

devAdi R^iddhi bhI bhAvashramaN ko mohit nahI.n karatI.n to phir anya sa.nsAr ke sukh kyA mohit kar sakate hai.n

jab tak jarArogAdi kA AkramaN na ho tab tak AtmakalyAN karo

ahi.nsA dharmakA upadesh

chAr prakAr ke mithyAtviyo.nke bhedo.nkA varNan

abhavya viShayak kathan

mithyAtva durgati kA nimitta hai

tIn sau traisaTh prakArake pAkha.nDiyo.nke mat ko Chu.DAnekA aur jinamat me.n pravR^itta karane kA upadesh hai

samyagdarshanake binA jIv chalate hue murde ke samAn hai, apUjya hai

samyaktva kI utkR^iShTatA

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viShay

samyagdarshan sahit li.ng kI prasha.nsA

darshan ratnake dhAraN karane kA Adesh

asAdhAraN dharmo.n dvArA jIvakA visheSh varNan

jinabhAvanA–pariNat jIv ghAtikarmakA nAsh karatA hai

ghAtikarma kA nAsh ana.nt chatuShTay kA kAraN hai

karma rahit AtmA hI paramAtmA hai, usake kuCh ek nAm

devase uttam bodhi kI prArthanA

jo bhakti bhAvase araha.ntako namaskAr karate hai.n ve shIghra hI sa.nsAr belikA nAsh karate hai.n

jalasthit kamalapatrake samAn samyagdR^iShTi viShayakaShAyo.n se alipta hai.n

bhAvali.ngI vishiShTa dravyali.ngI muni korA dravya li.ngI hai aur shrAvak se bhI nIchA hai

dhIr vIr kaun?

dhanya kaun?

muni mahimA kA varNan

muni sAmarthya kA varNan

mUlottar–guN–sahit muni jinamat AkAshame.n tArAgaN sahit pUrNa cha.ndra samAn hai

vishuddha bhAv ke dhArak hI tIrtha.nkar chakrI Adi ke pad tathA sukh prApta karate hai.n

vishuddha bhAv dhArak hI mokSha sukh ko prApta hote hai.n

shuddhabhAv nimitta AchArya kR^it siddha parameShThI kI prArthanA

chAr puruShArtha tathA anya vyApAr sarva bhAv me.n hI paristhiti hai.n, aisA sa.nkShipta varNan

bhAv prAbhR^it ke pa.Dhne sunane manan karane se mokSha kI prApti hotI hai aisA upadesh tathA pa.n. jayacha.ndajI kR^it grantha kA desh bhAShA me.n sAr

ma.ngal nimitta dev ko namaskAr

dev namaskR^iti pUrvak mokSha pAhuD likhane kI pratij~nA

paramAtmA ke j~nAtA yogI ko mokSha prApti

AtmA ke tIn bhed

AtmatrayakA svarUp

paramAtmAkA visheSh svarUp

bahirAtmA ko Cho.Dkar paramAtmA ko dhyAne kA upadesh

bahirAtmA kA visheSh kathan

mokSha kI prApti kisake hai

ba.ndhamokShake kAraN kA kathan

kaisA huA muni karma kA nAsh karatA hai

kaisA huA karma kA ba.ndh karatA hai

sugati aur durgati ke kAraN

paradravya kA kathan

svadravyakA kathan