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viShay

nirvAN kI prApti kis dravya ke dhyAn se hotI hai

jo mokSha prApta kar sakatA hai use svarga prApti sulabh hai

isame.n dR^iShTA.nt

svarga mokSha ke kAraN

paramAtmasvarUp prApti ke kAraN aur us viShay kA dR^iShTA.nt

dR^iShTA.nt dvArA shreShTha–ashreShTha kA varNan

AtmadhyAn kI vidhi

dhyAnAvasthAme.n maunakA hetupUrvak kathan

yogI kA kArya

kaun kahA.N sotA tathA jAgatA hai

j~nAnI yogIkA kartavya

dhyAn adhyayanakA upadesh

ArAdhak tathA ArAdhanAkI vidhike phal kA kathan

AtmA kaisA hai

yogI ko ratnatrayakI ArAdhanAse kyA hotA hai

AtmAme.n ratnatray kA sadbhAv kaisA

prakArAntar se ratnatrayakA kathan

samyagdarshanakA prAdhAnya

samyagj~nAn kA svarUp

samyakchAritra kA lakShaN

param pad ko prApta karane vAlA kaisA huA hotA hai

kaisA huA AtmA kA dhyAn karatA hai

kaisA huA uttam sukh ko prApta karatA hai

kaisA huA mokSha sukhako prApta nahI.n karatA

jinamudrA kyA hai

paramAtmAke dhyAnase yogIke kyA visheShatA hotI hai

jIv ke vishuddha ashuddha kathan me.n dR^iShTA.nt

samyaktva sahit sarAgI yogI kaisA

karmakShay kI apekShA aj~nAnI tapasvI me.n visheShatA

aj~nAnI j~nAnI kA lakShaN

aise li.ng grahaN se kyA sukh

sA.nkhyAdi aj~nAnI kyo.n aur jain me.n j~nAnitva kis kAraN se

j~nAnatap kI sa.nyuktatA mokSha kI sAdhak hai pR^ithak pR^ithak nahI.n

svarUpAcharaN chAritra se bhraShTa kaun

j~nAnabhAvanA kaisI kAryakArI hai

kinako jItakar nij AtmAkA dhyAn karanA

dhyey AtmA kaisA

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viShay

uttarottar durlabhatA se kinakI prApti hotI hai

jab tak viShayo.n me.n pravR^itti hai tab tak Atmaj~nAn nahI.n

kaisA huA sa.nsAr me.n bhramaN karatA hai

chaturgati kA nAsh kaun karate hai.n?

aj~nAnI viShayak visheSh kathan

vAstavik mokSha prApti kaun karate hai.n?

kaisA rAg sa.nsAr kA kAraN hai

samabhAv se chAritra

dhyAn yogake samayake niShedhak kaise hai.n

pa.nchamakAl meh dharma dhyAn nahI.n mAnate hai.n ve aj~nAnI hai.n

is samay bhI ratnatray shuddhipUrvak AtmadhyAn i.ndrAdi phalakA dAtA hai

mokShamArga me.n chyut kaun?

mokShamArgI muni kaise hote hai.n?

mokSha prApak bhAvanA

phir mokShamArgI kaise?

nishchayAtmak dhyAn kA lakShaN tathA phal

pAparahit kaisA yogI hotA hai

shrAvako.nkA pradhAn kartavya nishchalasamyaktva prApti tathA usakA dhyAn aur dhyAnakA phal

jo samyaktvako malin nahI.n karate ve kaise kahe jAte hai.n

samyaktva kA lakShaN

samyaktva kisake hai

mithyAdR^iShTi kA lakShaN

mithyA kI mAnyatA samyagdR^iShTi ke nahI.n tathA dono.nkA paraspar viparIt dharma

kaisA huA mithyAdR^iShTi sa.nsArame.n bhramatA hai

mithyAtvI li.ngI kI nirthakatA

jinali.ng kA virodhak kaun?

AtmasvabhAvase viparIt kArya sabhI vyartha hai

aisA sAdhu mokSha kI prApti karatA hai

dehastha AtmA kaisA jAnane yogya hai

pa.nch parameShThI AtmA me.n hI hai.n ataH vahI sharaN hai.n

chAro.n ArAdhanA AtmA me.n hI hai.n ataH vahI sharaN hai.n

mokSha pAhuD pa.Dhne sunane kA phal

TIkAkAr kR^it mokShapAhuD kA sArarUp kathan

gra.nthake alAvA TIkAkAr kR^it pa.nch namaskAr ma.ntra viShayak visheSh varNan

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viShay

araha.nto.nko namaskArapUrvak li.ngapAhuD banAne kI pratIj~nA

bhAvadharma hI vAstavik li.ng pradhAn hai

pApamohit dubuddhi nAradake samAn li.ng kI ha.nsI karAte hai.n

li.ng dhAraN kar kukriyA karate hai.n ve tirya.nch hai.n

aisA tirya.nch yoni hai muni nahI.n

li.ngarUpame.n khoTI kriyA karanevAlA narakagAmI hai

li.ngarUpame.n abrahma kA sevane vAlA sa.nsAr me.n bhramaN karatA hai

kaunasA li.ngI ananta sa.nsArI hai

kis karma kA karane vAlA li.ngI narak gAmI hai

phir kaisA huA tirya.nch yonI hai

kesA jinamArgI shramaN nahI.n ho sakatA

chaur ke samAn kaun sA muni kahA jAtA hai

li.ngarUpame.n kaisI kriyAye.n tirya.nchatAkI dyotak hai.n

bhAvarahit bhramaN nahI.n hai

striyo.nkA sa.nsarga visheSh rakhane vAlA shramaN nahI.n parshvastha se bhI girA hai

pu.nshchalakie ghar bhojan tathA usakI prasha.nsA karanevAlA j~nAnabhAv rahit hai shramaN nahI.n

li.ngapAhuD dhAraN karake na pAlanekA tathA pAlane kA phal

mahAvIr svAmI ko namaskAr aur shIlapAhuD likhane kI pratIj~nA

shIl aur j~nAn paraspar virodh rahit hai.n, shIlake binA j~nAn bhI nahI.n

j~nAn hone par bhI bhavanA viShay virakta uttarottar kaThin hai

jab tak viShayo.nme.n pravR^itti hai tab tak j~nAn nahI.n jAnatA tathA karmo.nkA nAsh bhI nahI.n

kaisA AcharaN nirarthak hai

mahAphal denevAlA kaisA AcharaN hotA hai

kaise hue sa.nsAr me.n bhramaN karate hai.n

j~nAnaprApti pUrvak kaise AcharaN sa.nsAr kA karate hai.n

j~nAn dvArA shuddhi me.n survaN kA dR^iShTA.nt

viShayo.n me.n Asakti kis doSh se hai

nirvAN kaise hotA hai

niyamase mokSha prApti kisake hai

kinakA j~nAn nirarthak hai

kaise puruSh ArAdhanA rahit hote hai.n

kinakA manuShya janma nirarthak hai

shAstro.nkA j~nAn hone par bhI shIl hI uttam hai

shIl ma.nDit devo.n ke bhI priy hote hai.n

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viShay

manuShyatva kinakA sujIvit hai

shIlakA parivAr

tapAdik sab shIl hI hai

viShayarUpI viSh hI prabal viSh hai

viShayAsakta huA ki phalako prApta hotA hai

shIlavAn tuSh ke samAn viShayo.nkA tyAg karatA hai

a.ngake sundar avayavo.nse bhI shIl hI sundar hai

mU.Dh.h.h tathA viShayI sa.nsAr me.n hI bhramaN karate hai.n

karmaba.ndh karmanAshak guN sab guNo.n kI shobhA shIl se hai

mokShakA shodh karane vAle hI shodhya hai.n

shIlake binA j~nAn kAryakArI nahI.n usakA sodAharaN varNan

nArakI jIvo.nko bhI shIl arhad–vibhUtise bhUShit karatA hai usame.n vardhamAn jin kA dR^iShTA.nt

agnike samAn pa.nchAchAr karmakA nAsh karate hai.n

kaise hue siddha gati ko prApta karate hai.n

shIlavAn mahAtmAkA janmavR^ikSha guNo.nse vistArit hotA hai

kisake dvArA kaun bodhI kI prApti karatA hai

kaise hue mokSha sukh ko pAte hai.n

ArAdhanA kaise guN pragaT karatI hai

j~nAn vahI hai jo samyaktva aur shIl sahit hai

TIkAkar kR^it shIlapAhuD kA sAr

TIkAkAr kI prashasti

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–is prakAr ma.ngalapUrvak pratij~nA karake shrI kundakunda AchArya kR^it prAkR^it gAthA baddha pAhuD grantho.nme.n se kuCh kI desh bhAShA vachanikA likhate hai.nH–

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2][aShTapAhuD vahA.N prayojan aisA hai ki–is huNDAvasarpiNI kAl me.n mokShamArgakI anyathA prarUpaNA karanevAle anek mat pravartamAn hai.n. usame.n bhI is pa.nchamakAl me.n kevalI– shrutakevalIkA vyuchaChed hone se jinamatakI bhI ja.D.h.h vakra jIvo.nke nimittase paramparA mArga kA ulla.nghan karake shvetAmbarAdi buddhi kalpitamat hue hai.n. unakA nirAkaraN karake yathArtha svarUpakI sthApanAke hetu digamabar AmnAy mUlasa.nghame.n AchArya hue aur unho.nne sarvaj~nakI paramparAke avyuchChedarUp prarUpaNAke anek grantho.nkI rachanA kI hai; uname.n digambar sa.npradAy mUlasa.ngh nandiAmnAy sarasvatIgachChame.n shrI kundakundamuni hue aur unho.nne pAhuD grantho.nkI rachanA kI. unhe.n sa.nskR^it bhAShAme.n prAbhR^it kahate hai.n aur ve prAkR^it gAthAbaddha hai.n. kAladoShase jIvo.n kI buddhi ma.nd hotI hai jisase ve artha nahI.n samajh sakate; isaliye deshabhAShAmay vachanikA hogI to sab pa.Dhe.nge aur artha samajhe.nge tathA shraddhAn dR^i.Dh.h.h hogA– aisA prayojan vichArakar vachanikA likh rahe.n hai.n, anya koI khyAti, ba.DhAI yA lAbhakA prayojan nahI.n hai. isaliye he bhavya jIvo.n! use pa.Dhkar, arthasamajakar, chittame.n dhAraN karake yathArtha matake bAhyali.ng eva.n tattvArthakA shraddhAn dR^i.Dh.h.h karanA. isame.n kuCh buddhi kI ma.ndatAse tathA pramAdake vash anyathA artha likh dU.N to adhik buddhimAn mUlagranthako dekhakar, shuddha karake pa.Dhe aur mujhe alpabuddhi jAnakar kShamA kare.n. ab yahA.N pratham darshanapAhuD kI vachanikA likhate hai.nH–

ab granthakartA shrI kundakundAchArya granthake Adime.n granthakI utpatti aur usake j~nAnakA kAraN jo paramparA guru pravAh use ma.ngalake hetu namaskAr karate hai.nH–

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darshanapAhuD][3

isakA deshabhAShAmay arthaH–AchArya kahate hai.n ki mai.n jinavar vR^iShabh aise jo Adi tIrtha.nkar shrI R^iShabhadev tathA antim tIrtha.nkar vaddharmAn, unhe.n namaskAr karake darshan arthAt mat kA jo mArga hai use yathAnukram sa.nkShep me.n kahU.NgA. bhAvArthaH––yahA.N ‘jinavar vR^iShabh’ visheShaN hai; usame.n jo jin shabda hai usakA artha aisA hai ki–jo karmashatruko jIte so jina. vahA.N.N samyagdR^iShTi avratIse lekar karmakI guNashreNIrUp nirjarA karane vAle sabhI jin hai.n uname.n var arthAt shreShTha. is prakAr gaNadharAdi muniyo.nko jinavar kahA jAtA hai; uname.n vR^iShabh arthAt pradhAn aise bhagavAn tIrtha.nkar param dev hai.n. uname.n pratham to shrI R^iShabhadev hue aur is pa.nchamakAlake prAra.nbh tathA chaturthakAlake antame.n antim tIrtha.nkar shrI vardhamAnasvAmI hue hai.n. ve samasta tIrtha.nkar vR^iShabh hue hai.n unhe.n namaskAr huA. vahA.N ‘vardhamAn’ aisA visheShaN sabhIke liye jAnanA; kyo.nki antara.ng bAhya lakShmIse vardhamAn hai.n. athavA jinavar vR^iShabh shabdase to Adi tIrsha.nkar shrI R^iShabhadev ko aur vardhamAn shabda se antim tIrtha.nkar ko jAnanA. isaprakAr Adi aur antake tIrtha.nkaro.nko namaskAr karane se madhyake tIrtha.nkaro.nko sAmarthyase namaskAr jAnanA. tIrtha.nkar sarvaj~na vItarAgako jo paramaguru kahate hai.n aur unakI paripATI me.n chale A rahe gautamAdi muniyo.nko jinavar visheShaN diyA, unhe.n apar guru kahate hai.n; ––isaprakAr parApar guruo.nkA pravAh jAnanA. ve shAstrakI utpatti tathA j~nAnake kAraN hai.n. unhe.n granthake Adi me.n namaskAr kiyA ..1.. ab, dharmakA mUl darshan hai, isaliye jo darshan se rahit ho usakI va.ndanA nahI.n karanI chAhiye ––aisA kahate hai.nH–

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4][aShTapAhuD

arthaH––jinavar jo sarvaj~na dev hai.n unho.nne shiShya jo gaNadhar Adikako dharmakA upadesh diyA hai; kaisA upadesh diyA hai?–––ki darshan jisakA mUl hai. mUl kahA.N hotA hai ki–jaise ma.ndir ke nI.nv aur vR^ikSha ke ja.D.h.h hotI hai usI prakAr dharmakA mUl darshan hai. isaliye AchArya upadesh dete hai.n ki–– he sakarNa arthAt satpuruSho.n! sarvaj~na ke kahe hue us darshanamUlarUp dharma ko apane kAno.nse sunakar jo darshanase rahit hai.n ve va.ndan yogya nahI.n hai.n;isaliye darshan hIn kI va.ndanAmat karo. jisake darshan nahI.n hai usake dharma bhI nahI.n hai; kyo.nki mUl rahit vR^ikShake ska.ndh, shAkhA, puShpa, phalAdik kahA.N se ho.nge? isaliye yah upadesh hai ki– jisake dharma nahI.n hai usase dharmakI prApti nahI.n ho sakatI, phir dharmake nimitta usakI va.ndanA kisaliye kare.n?–aisA jAnanA.

ab yahA.N dharmakA tathA darshan kA svarUp jAnanA chAhiye. vah svarUp to sa.nkShepame.n granthakAr hI Age kahe.nge, tathApi kuCh anya grantho.nke anusAr yahA.N bhI de rahe.n hai.nH–‘dharma’ shabda kA artha yah hai ki––jo AtmAko sa.nsAr se ubAr kar sukh sthAn me.n sthApit kare so dharma hai. aur darshan arthAt dekhanA. isaprakAr dharma kI mUrti dikhAyI de vah darshan hai tathA prasiddhi me.n jisame.n dharmakA grahaN ho aise mat ko ‘darshan’ kahA hai. lok me.n dharmakI tathA darshanakI mAnyatA sAmAnyarUp se to sabake hai, parantu sarvaj~na ke binA yathArtha svarUpakA jAnanA nahI.n ho sakatA; parantu Chadmastha prANI apanI buddhi se anek svarUpo.n kI kalpanA karake anyathA svarUp sthApit karake unakI pravR^itti karate hai.n. aur jinamat savarj~na kI paramparA se pravartamAn hai isaliye isame.n yathArtha svarUpakA prarUpaN hai.

vahA.N dharmako nishchay aur vyavahAr––aise do prakAr se sAdhA hai. usakI prarUpaNA chAr prakAr se hai––pratham vastusvabhAv, dUsare uttam kShamAdi das prakAr, tIsare samyagdarshan–j~nAn– chAritrarUp aur chauthe jIvo.n kI rakShArUp aise chAr prakAr hai.n. vahA.N nishchay se siddha kiyA jAye tab to sabame.n ek hI prakAr hai, isaliye vastusvabhAv kA tAtparya to jIv nAmak vastukI paramArtharUp darshan–j~nAn–pariNAmamayI chetanA hai, aur vah chetanA sarva vikAro.nse rahit shuddha– svabhAvarUp pariNamit ho vahI jIv kA dharma hai. tathA uttamakShamAdi das prakAr kahane kA tAtparya yah hai ki AtmA krodhAdi kaShAyarUp na hokar apane svabhAv me.n sthir ho vahI dharma hai, yah bhI shuddha chetanA rUp huA.

darshan–j~nAn–chAritra kahane kA tAtparya yah hai ki tIno.n ek j~nAn chetanA ke hI pariNAm hai.n, vahI j~nAn svabhAv rUp dharma hai. aur jIvo.n kI rakShAkA tAtparya yah hai ki– jIv krodhAdi kaShAyo.nke vash hokar apanI yA par kI paryAy ke vinAsharUp maraN tathA duHkh, sa.nklesh pariNAm na kare–aisA apanA svabhAv hI dharma hai. isaprakAr shuddha dravyArthikarUp nishchay se sAdhA huA dharma ek hI prakAr hai.

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darshanapAhuD][5

vyavahAranay paryAyAshrit hai isaliye bhedarUp hai, vyavahAranayase vichAr kare.n to jIvake paryAyarUp pariNAm anek prakAr hai.n, isaliye dharmakA bhI anek prakAr se varNan kiyA hai. vahA.N (1)–prayojanavash ekadesh kA sarvadeshase kathan kiyA jAye so vyavahAr hai, (2)–anya vastume.n anyakA AropaN anyake nimitta se aur prayojanavash kiyA jAye vah bhI vyavahAr hai, vahA.N vastusvAbhAv kahane par tAtparya to nirvikAr chetanAke shuddhapariNAmake sAdhak rUp (3)–ma.nd kaShAyarUp shubh pariNAm hai.n tathA jo bAhyakriyAe.N hai.n un sabhI ko vyavahAr dharma kahA jAtA hai. usIprakAr ratnatrayakA tAtparya svarUpake bhed darshan–j~nAn–chAritra tathA usake kAraN bAhya kriyAdik hai.n, un sabhI ko vyavahAr dharma kahA jAtA hai. usIprakAr –(4) jIvo.nkI dayA kahanekA tAtparya yah hai ki krodhAdi ma.ndakaShAy honese apane yA par ke maraN, duHkh, klesh Adi kA na karanA; 1usake sAdhak samasta bAhyakriyAdi ko dharma kahA jAtA hai. is prakAr jinamat me.n nishchay–vyavahAranayase sAdhA huA dharma kahA hai. vahA.N ek svarUp anek svarUp kahane me.n syAdvAd se virodh nahI.n AtA, kathanchit vivakShA se sarva pramAN siddha hai. aise dharma kA mUl darshan kahA hai, isaliye aise dharmakI shraddhA, pratIti, ruchi sahit AcharaN karanA hI darshan hai, yah dharma kI mUrti hai, isI ko mat (darshan) kahate hai.n aur yahI dharma kA mUl hai. tathA aise dharma kI pratham shraddhA, pratIti, ruchi na ho to dharma kA AcharaN bhI nahI.n hotA,––jaise vR^ikSha ke mUl binA ska.ndhAdik nahI.n hote. isaprakAr darshanako dharma kA mUl kahanA yukta hai. aise darshanakA siddhAnto.nme.n jaisA varNan hai tadanusAr kuCh likhate hai.n. vahA.N a.ntara.ng samyagdarshan to jIvakA bhAv hai vah nishchay dvArA upAdhi rahit shuddha jIv kA sAkShAt anubhav honA aisA ek prakAr hai. vah aisA anubhav anAdikAl se mithyAdarshan nAmak karmake uday se anyathA ho rahA hai. sAdi mithyAdR^iShTike us mithyAtva kI tIn prakR^itiyA.N sattA me.n hotI hai.n–– mithyAtva, samyagmithyAtva aur samyakprakR^iti. tathA unakI sahakAriNI ana.ntAnuba.ndhI krodh, mAn, mAyA, lobh ke bhed se chAr kaShAy nAmak prakR^itiyA.N hai.n. is prakAr yah sAt prakR^itiyA.N hI samyagdarshan kA ghAt karane vAlI hai.n; isaliye in sAto.nkA upasham hone se pahale to is jIvake upashamasamyaktva hotA hai. in prakR^itiyo.n kA upasham hone kA bAhya kAraN sAmAnyataH dravya, kShetra, kAl, bhAv hai.n. uname.n, dravyame.n to sAkShAt tIrtha.nkar ke dekhanAdi pradhAn hai.n, kShetrame.n samavasaraNAdik pradhAn hai.n, kAlame.n ardhapudgalaparAvartan sa.nsAr bhramaN sheSh rahe vah, tathA bhAvame.n adhaHpravR^ittakaraN Adik hai.n. –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 1. sAthakarUp–– sahachar heturUp nimittamAtra; a.ntara.ng kArya ho to bAhya me.n is prakAr ko nimittakAraN kahA jAtA hai.

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6][aShTapAhuD

bimbakA dekhanA, kuChake jinendrake kalyANak AdikI mahimA dekhanA, kuChake jAtismaraN, kuChake vedanA kA anubhav, kuChake dharma–shravaN tathA kuChake devo.nkI R^iddhikA dekhanA––ityAdi bAhya kAraNo.n dvArA mithyAtvakarma kA upasham hone se upasham samyaktva hotA hai. tathA in sAt prakR^itiyo.n me.n se Chah kA to upasham yA kShay ho aur ek samyaktva prakR^itikA uday ho tab kShayopakSham samyaktva hotA hai. is prakR^iti ke uday se ki.nchit atichAr– mal lagatA hai. tathA in sAt prakR^itiyo.nkA sattA me.n se nAsh ho tab kShAyik samyaktva hotA hai. isaprakAr upashamAdi honepar jIvake pariNAm–bhedase tIn prakAr hote hai.n; ve pariNAm ati sUkShma hai.n, kevalaj~nAnagamya hai.n, isaliye in prakR^itiyo.nke dravya pudgal paramANuo.nke ska.ndh hai.n, ve atisUkShma hai.n aur uname.n phal dene kI shaktirUp anubhAg hai vah atisUkShma hai.n vah Chadmasthake j~nAnagamya nahI.n hai. tathA unakA upashamAdi honese jIvake pariNAm bhI samyaktvarUp hote hai.n, ve bhI atisUkShma hote hai.n, ve bhI kevalaj~nAnagamya hai.n. tathApi jIvake kuCh pariNAm Chadmasthake j~nAn me.n Ane yogya hote hai.n, ve use pahichAnaneke bAhya chinha hai.n, unakI parikShA karake nishchay karane kA vyavahAr hai; aisA na hote Chadmastha vayavahArI jIvake samyaktvakA nishchay nahI.n hogA aur tab astikyakA abhAv siddha hogA, vyavahArakA lop hogA–yah mahAn doSh AyegA. isaliye bAhya chinho.nko Agam, anumAn tathA svAnubhavase parIkShA karake nishchay karanA chAhiye.

ve chinha kaun se hai.n so likhate hai.nH–mukhya chinha to upAdhirahit shuddha j~nAn–chetanA svarUp AtmA kI anubhUti hai. yadyapi yah anubhUti j~nAnakA visheSh hai, tathApi vah samyaktva honepar hotI hai, isaliye use bAhya chinha kahate hai.n. j~nAn to apanA apane ko svasa.nvedanarUp hai; usakA, rAgAdi vikAr rahit shuddhaj~nAnamAtra kA apane ko AsvAd hotA hai ki–‘jo yah shuddha j~nAn hai so mai.n hU.N aur j~nAn me.n jo rAgAdi vikAr hai.n ve karmake nimitta se utpanna hote hai.n, vah merA svarUp nahI.n hai.n’–isaprakAr bhed j~nAnase j~nAnamAtra ke AsvAdan ko j~nAn kI anubhUti kahate hai.n, vahI AtmAkI anubhUti hai, tathA vahI shuddhanay kA viShay hai. aisI anubhUti se shuddhanay se dvArA aisA bhI shraddhAn hotA hai ki sarva jIv karmajanit rAgAdi bhAv se rahit ana.nt chatuShTay merA svarUp hai, anya sab bhAv sa.njogajanit hai.n; aisI AtmA kI anubhUti so samyaktvakA mukhya chinha hai. yah mithyAtva ana.ntAnubandhI ke abhAvame.n samyaktva hotA hai usakA chinha hai; us chinha ko hI samyaktva kahanA so vyavahAr hai.

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darshanapAhuD][7

usakI parIkShA sarvaj~na ke Agam, anumAn tathA svAnubhav pratyakShapramAN in pramANo.nse kI jAtI hai. isIko nishchay tatvArthashraddhAn bhI kahate hai.n. vahA.N apanI parIkShA to apane svasa.nvedan kI pradhAnatA se hotI hai aur par kI parIkShA to par ke a.ntara.ng me.n hone kI parIkShA, par ke vachan, kAy kI kriyA kI parIkShA se hotI hai yah vyavahAr hai, paramArtha sarvaj~na jAnate hai.n. vyavahArI jIvako sarvaj~nane bhI vyavahAr ke hI sharaN kA upadesh diyA hai. [no.ndh–anubhUti j~nAnaguNakI paryAy hai vah shraddhAguN se bhinna hai, isaliye j~nAnake dvArA shraddhAnakA nirNay karanA vyavahAr hai, usakA nAm vyavahArI jIvako vyavahAr hI sharaN arthAt Alamban samajhanA.] anek log kahate hai.n ki– samyaktva to kevalIgamya hai, isaliye apane ko samyaktva hone kA nishchay nahI.n hotA, isaliye apane ko samyagdR^iShTi nahI.n mAn sakate? parantu isaprakAr sarvathA ekAnta se kahanA to mithyAdR^iShTi hai; sarvathA aisA kahane se vyavahAr kA lop hogA, sarva muni–shrAvako.nkI pravR^itti mithyAtvarUp siddha hogI, aur sab apane ko mithyAdR^iShTi mAne.nge to vyavahAr kahA.N rahegA? isaliye parIkShA hone pashchAt aisA shraddhAn nahI.n rakhanA nahI.n chAhiye ki mai.n mithyAdR^iShTi hI hU.N. mithyAdR^iShTi to anyamatI ko kahate hai.n aur usI ke samAn svaya.n bhI hogA, isaliye sarvathA ekAnta pakSha nahI.n grahaN karanA chAhiye. tathA tattvArthashraddhAn to bAhya chinha hai. jIv, ajIv, Asrav, ba.ndh, sa.nvar, nirjarA, mokSha aise sAt tattvArtha hai.n; uname.n puNya aur pAp ko jo.D.h.h denese nav padArtha hote hai.n. unakI shraddhA arthAt sanmukhatA, ruchi arthAt tadrup bhAv karanA tathA pratIti arthAt jaise sarvaj~na ne kahe hai.n tadanusAr hI a.ngIkAr karanA aur unake AcharaN rUp kriyA,–isaprakAr shraddhAnAdik honA so samyaktvakA bAhya chinha hai.

prashamH––––ana.ntAnuba.ndhI krodhAdik kaShAy ke uday kA abhAv so prasham chinha hai. usake bAhya chinha jaise ki––sarvathA ekAnta tattvArtha kA kathan karane vAle anya mato.n kA shraddhAn, bAhya vesh me.n satyArthapane kA abhimAn karanA, paryAyo.n me.n ekAnta ke kAraN Atmabuddhi se abhimAn tathA prIti karanA vah ana.ntAnuba.ndhIkA kArya hai– vah jisake na ho , tathA kisI ne apanA burA kiyA to usakA ghAt karanA Adi mithyAdR^iShTi kI bhA.Nti vikAr buddhi apane ko utpanna na ho, tathA vah aisA vichAr kare ki mai.nne apane pariNAmo.n

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8][aShTapAhuD se karma bA.Ndhe the ve hI burA karane vAle hai.n, anya to nimittamAtra hai.n,–aisI buddhi apane ko utpanna ho–aise ma.ndakaShAy hai.n. tathA ana.ntAnuba.ndhI ke binA anya chAritramoh kI prakR^itiyo.n ke uday se ArambhAdik kriyAme.n hi.nsAdik hote hai.n unako bhI bhalA nahI.n jAnatA isaliye usase prasham kA abhAv nahI.n kahate. (2) sa.nvegH––––dharmame.n aur dharmake phalame.n param utsAh ho vah sa.nveg hai. tathA sAdharmiyo.nse anurAg aur parameShThiyo.nme.n prIti vah bhI sa.nveg hI hai. is dharmame.n tathA dharmake phal me.n anurAgako abhilASh nahI.n karanA chAhiye, kyo.nki abhilASh to use kahate hai.n jise indriyaviShayo.nkI chAh ho? apane svarUpakI prAptime.n anurAg ko abhilASh nahI.n kahate. tathA

dharma kI prApti me.n anurAg huA tab anyatra sabhI abhilASh kA tyAg huA, sarva paradravyo.nse vairAgya huA, vahI nirved hai. tathA

tathA madhyastha bhAv hone se samyagdR^iShTi ke shalya nahI.n hai.n, kisI se vairabhAv nahI.n hotA, sukh– duHkh, jIvan–maraN apanA parake dvArA aur parakA apane dvArA nahI.n mAnatA hai. tathA par me.n jo anukampA hai so apane me.n hI hai, isaliye parakA burA karane kA vichAr karegA to apane kaShAyabhAv se svaya.n apanA hI burA huA; par kA burA nahI.n sochegA tab apane kaShAy bhAv nahI.n ho.nge isaliye apanI anukampA hI huI.

padArtho.nkA svarUp sarvaj~na ke Agam se jAnakar usame.n aisI buddhi ho ki–jaise sarvaj~na ne kahe vaise hI yah hai.n–anyathA nahI.n hai.n vah Astikya bhAv hai.

samyaktvake ATh guN hai.nH––––sa.nveg, nirved, nindA, garhA, upasham, bhakti, vAsatalay aur anukampA. yah sab prashamAdi chAr me.n hI A jAte hai.n sa.nvegame.n nirved, vAtasalya aur bhakti–ye A gaye tathA prashamame.n nindA, garhA A gaI.

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darshanapAhuD][9

samyagdarshan ke ATh a~N.hga kahe hai.n. unhe.n lakShaN bhI kahate hai.n aur guN bhI. unake nAm hai.n––––niHsha.nkit, niHkA.nkShit, nirvichikitsA, amU.DhdR^iShTi, upagUhan, sthitikaraN, vAsatalay aur prabhAvanA. vahA.N sha.nkA nAm sa.nshay kA bhI hai. aur bhay kA bhI. vahA.N dharmadravya, adharmadravya, kAlANudravya, paramANu ityAdi to sUkShma vastu hai.n, tathA dvIp, samudra, merUparvat Adi dUravartI padArtha hai.n, tathA tIrtha.nkar, chakravartI Adi a.ntarit padArtha hai.n; ve sarvaj~na ke Agam me.n jaise kahe hai.n vaise hai yA nahI.n hai.n? athavA sarvaj~nadev ne vastukA svarUp anekAntAtmak kahA hai so satya hai yA asatya?–aise sandeh ko sha.nkA kahate hai.n. tathA yah jo sha.nkA hotI hai so midhyAtvakarmake uday se (udayame.n yukta hone se) hotI hai; parame.n Atmabuddhi honA usakA kArya hai. jo parame.n Atmabuddhi hai so paryAy buddhi hai, paryAy buddhi bhay bhI utpanna karatI hai, sha.nkA bhay ko bhI kahate hai.n, usake sAt bhed hai.nH– is lok kA bhay, paralokakA bhay, mR^ityukA bhay, arakShAkA bhay, aguptikA bhay, vedanA kA bhaya. akasmAt kA bhaya. jinake yah bhay ho.n use mithyAtvakarma kA uday samajhanA chAhiye; samyagdR^iShTi hone par yah nahI.n hote. prashnaH––bhay prakR^itikA uday to AThave.n guNasthAn tak hai; usake nimitta se samyagdR^iShTi ko bhay hotA hI hai, phir bhay kA abhAv kaisA?––––samAdhAnH––ki yadyapi samyagdR^iShTike chAritramoh ke bhedarUp bhay prakR^iti ke uday se bhay hotA hai tathApi use nirbhay hI kahate hai.n, kyo.nki usake karmake udayakA svAmitva nahI.n hai aur paradravyake kAraN apane dravya svabhAvakA nAsh nahI.n mAnatA. paryAy kA svabhAv vinAshIk mAnatA hai isaliye bhay hone par bhI use nirbhay hI kahate hai.n. bhay hone par usakA upachAr bhAganA ityAdi karatA hai; vahA.N vartamAn kI pI.DA sahan na hone se vah ilAj (–upachAr) karatA hai vah nirbalatA kA doSh hai. isaprakAr samyagdR^iShTi sa.ndeh tathA bhay rahit hone se usake niHsha.nkit a~N.hga hotA hai ..1..

kA.nkShA arthAt bhogo.n kI ichChA– abhilAShA. vahA.N pUrvakAl me.n kiye bhogo.nkI vA.nChA tathA un bhogo.n kI mukhya kriyA me.n vA.nChA karma aur karmake phal kI vA.nChA tathA mithyAdR^iShTiyo.n ke bhogo.n kI prApti dekhakar unhe.n apane man me.n bhalA jAnanA athavA jo indriyo.nko na ruche.n aise viShayo.n me.n udveg honA– yah bhogAbhilASh ke chinha hai.n. yah bhogAbhilASh mithyAtvakarma ke uday se hotA hai, aur jisake yah na ho vah niHkAkShit a~N.hgayukta samyagdR^iShTi hotA hai. vah samyagdR^iShTi yadyapi shubhakriyA – vratAdik AcharaN

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10][aShTapAhuD karatA hai aur usakA phal shubh karmabandha hai, kintu usakI vah vA.nChA nahI.n karatA. vratAdik ko svarUpakA sAdhak jAnakar usakA AcharaN karatA hai, karmake phal kI vA.nChA nahI.n karatA. –aisA niHkA.nkShit a~N.hga hai ..2.. apane me.n apane guN kI mahattA kI buddhi se apane ko shreShTha mAnakar par me.n hInatA kI buddhi ho use vichikitsA kahate hai.n; vah jisake na ho so nirvichikitsA a.ngayukta samyagdR^iShTi hotA hai. usake chinha aise hai.n ki –yadi koI puruSh pAp ke uday se duHkhI ho, asAtA ke uday se glAniyukta sharIr ho to usame.n glAnibuddhi nahI.n karatA. aisI buddhi nahI.n karatA ki– mai.n sampadAvAn hU.N, sundar sharIravAn hU.N, yah dIn ra~N.hka merI barAbarI nahI.n kar sakatA. ulaTA aisA vichAr karatA hai ki– prANiyo.n ke karmoday se anek vichitra avasthAe.N hotI hai.n. jab mere aise karmakA uday Ave tab mai.n bhI aisA hI ho jAU.N. ––aise vichAr se nirvichikitsA a~N.hga hotA hai ..3.. atattvame.n tattvapanekA shraddhAn mU.DhdR^iShTi hai. aisI mU.DhdR^iShTi jisake na ho so amU.DhdR^iShTi hai. mithyAdR^iShTiyo.n dvArA mithyA hetu eva.n mithyA dR^iShTA.nt se sAdhit padArtha hai.n vah samyagdR^iShTi ko prIti utpanna nahI.n karAte hai.n tathA laukik rU.Dhi anek prakAr kI hai, vah niHsAr hai, niHsAr puruSho.n dvArA hI usakA AcharaN hotA hai, jo aniShTa phal denevAlI hai tathA jo niShphal hai; jisakA burA phal hai tathA usakA kuCh hetu nahI.n hai, kuCh artha nahI.n hai; jo kuCh lok rU.Dhi chal pa.DtI hai use log apanA lete hai.n aur phir use Cho.DnA kaThin ho jAtA hai –ityAdi lokarUDhi hai. adev me.n dev buddhi, adharmame.n dharmabuddhi, agurume.n gurubuddhi ityAdik devAdi mU.DhtA hai vah kalyANakArI nahI.n hai. sadoSh dev ko dev mAnanA, tathA unake nimitta hi.nsAdi dvArA adharma ko dharma mAnanA, tathA mithyA AchAravAn, shalyavAn, parigrahavAn, samyaktva vrat rahit ko guru mAnanA ityAdi mU.DhdR^iShTi ke chinha hai.n. ab, dev–dharma–guru kaise hote hai.n, unakA svarUp jAnanA chAhiye, so kahate hai.nH––

rAgAdi doSh aur j~nAnAvaraNAdik karma hI AvaraN hai.n; yah dono.n jisake nahI.n hai.n vah dev hai. usake kevalaj~nAn, kevaladarshan, anantasukh, anantavIrya –aise anantachatuShTay hote hai.n. sAmAnyarUp se to dev ek hI hai aur visheSharUp se araha.nt, siddha aise do bhed hai.n; tathA inake nAmabhedake bhedase bhed kare.n to hajAro.n nAm hai.n. tathA guN bhed kiye jAye.n to ananta guN hai.n. param audArik deh me.n vidyamAn ghAtiyA karma rahit ananta chatuShTay sahit dharma kA upadesh karane vAle aise to ariha.nt dev hai.n tathA

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darshanapAhuD][11 pudgalamayI deh se lok ke shikhar par virAjamAn samyaktvAdi aShTaguN ma.nDit aShTa karma rahit aise siddha dev hai.n. inake aneko.n nAm hai.nH–araha.nt, jin, siddha, paramAtmA, mahAdev, sha.nkar, viShNu, brahmA, hari, buddha, sarvaj~na, vItarAg paramAtmA ityAdi artha sahit anek nAm hai.n;–aisA dev kA svarUp hai. gurukA bhI artha se vichAr kare.n to ariha.nt dev hI hai.n, kyo.nki mokShamArga kA upadesh karanevAle ariha.nt hI hai.n, ve hI sAkShAt mokShamArga kA pravartan karAte hai.n, tathA ariha.nt ke pashchAt Chadmastha j~nAn ke dhArak unhI kA nirgrantha rUp dhAraN karane vAle muni hai so guru hai.n, kyo.nki ariha.nt kI samyagdarshan–j~nAn–chAritra kI ekadesh shuddhatA unake pAyI jAtI hai aur ve hI sa.nvar, nirjarA, mokShakA kAraN hai.n, isaliye ariha.nt kI bhA.Nti ekadesh rUp se nirdoSh hai.n ve muni bhI guru hai.n, mokSha mAgar kA upadesh karane vAle hai.n. aisA munipanA sAmAnyarUp se ek prakAr kA hai aur visheSh rUp se vahI tIn prakAr kA hai –AchArya, upAdhyAy, sAdhu. isaprakAr yah padavI kI visheShatA hone par bhI unake munipane kI kriyA samAn hI hai; bAhya li.ng bhI samAn hai, pa.nv mahAvrat, pa.nchasamiti, tIn gupti –aise terah prakAr kA chAritra bhI samAn hI hai.n, charyA, sthAn, AsanAdi bhI samAn hai.n, mokShamAgar kI sAdhanA, samyaktva, j~nAn, chAritra bhI samAn hai.n. dhyAtA, dhyAn, dhyeyapanA bhI samAn hai, j~nAtA, j~nAn, j~neyapanA samAn hai.n, chAr ArAdhanA kI ArAdhanA, krodhAdik kaShAyo.nkA jItanA ityAdi muniyo.n kI pravR^itti hai vah sab samAn hai. visheSh yah hai ki –jo AchArya hai.n ve pa.nchAchAr anya ko grahaN karAte hai.n tathA anya ko doSh lage to usake prAyashchittakI vidhi batalAte hai.n, dharmopadesh, dIkShA, shikShA dete hai.n; –aise AchArya guru va.ndanA karane yogya hai.n.

jo upAdhyAy hai.n ve vAditva, vAgmitva, kavitva, gamakatva –in chAr vidyAo.nme.n pravIN hote hai.n; usame.n shAstra kA abhyAs pradhAn kAraN hai. jo svaya.n shAstra pa.Dhte hai.n aur anya ko pa.DhAte hai.n aise upAdhyAy guru va.ndan karane yogya hai.n; unake anya munivrat, mUlaguN, uttaraguN kI kriyA AchArya samAn hI hotI hai. tathA sAdhu ratnatrayAtmak mokShamArga kI sAdhanA karate hai.n so sAdhu hai.n; unake dIkShA, shikShA, upadeshAdi dene kI pradhAnatA nahI.n hai, ve to apane svarUp kI sAdhanA me.n hI tatpar hote hai.n; jinAgam me.n jaisI nirgrantha digambar muni kI pravR^itti kahI hai vaisI pravR^itti unake hotI hai –aise sAdhu va.ndanA ke

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12][aShTapAhuD yogya hai.n. anyali.ngI–veShI vratAdik se rahit parigrahavAn, viShayo.n me.n Asakta guru nAm dhAraN karate hai.n ve va.ndan yogya nahI.n hai.n. is pa.nchamakAl me.n jinamat me.n bhI bheShI hue hai.n. ve shvetAmbar, yApanIyasa.ngh, gopuchChapichChasa.ngh, niHpichChasa.ngh, drAvi.Dsa.ngh Adi anek huye hai.n; yah sab vandan yogya nahI.n hai.n. mUlasa.ngh nagnadigambar, aTThAIs mUlaguNo.nke dhArak, dayAke aur shauchake upakaraN–mayUrapichChak, kamaNDal dhAraN karane vAle, yathokta vidhi AhAr karane vAle gu.hru va.ndan yogya hai.n, kyo.nki jab tIrtha.nkar dev dIkShA lete hai.n tab aisA hI rUp dhAraN karate hai.n anya bheSh dhAraN nahI.n karate; isI ko jinadarshan kahate hai.n. dharma use kahate hai.n jo jIv ko sa.nsAr ke duHkharUp nIch padase mokShake sukharUp uchcha pad me.n dhAraN kare; –aisA dharma muni–shrAvakake bhed se, darshan–j~nAn–chAritrAtmak ekadesh– sarvadesharUp nishchay–vyavahAr dvArA do prakAr kahA hai; usakA mUl samyagdarshan hai; usake binA dharma kI utpatti nahI.n hotI. isaprakAr dev–guru–dharma tathA lok me.n yathArtha dR^iShTi ho aur mU.DhtA na ho so amU.DhdR^iShTi a~N.hga hai ..4.. apane AtmA kI shaktiko ba.DhAnA so upabR^i.nhaN a~N.hga hai. samyagdarshan–j~nAn–chAritra ko apane puruShArtha dvArA ba.DhAnA hI upabR^i.nhaN hai. ise upaguhan bhI kahate hai.n. usakA aisA artha jAnanA chAhiye ki jinamArga svaya.n siddha hai; usame.n bAlakake tathA asamartha jan ke Ashray se jo nyUnatA ho use apanI buddhi se gupta kar dUr hI kare vah upagUhan a~N.hga hai ..5.. jo dharma se chyut hotA ho use dR^i.Dh.h.h karanA so sthitikaraN a~N.hga hai. svaya.n karma uday ke vash hokar kadAchit shraddhAn se tathA kriyA–AchAr se chyut hotA ho to apane ko puruShArtha pUrvak punaH shraddhAn me.n dR^i.Dh.h.h kare, usIprakAr anya koI dharmAtmA dharma se chyut ho to use upadeshAdik dvArA sthApit kare––––vah sthitikaraN a~N.hga hai ..6..

ariha.nt, siddha, unake bimba, chaityAlay, chaturvidh sa.ngh aur shAstra me.n dAsatva ho –jaise svAmI kA bhR^itya dAs hotA hai tadanusAr –vah vAtsalya a~N.hga hai. dharma ke sthAno.nko par upasargAdi Aye.n unhe.n apanI shakti anusAr dUr kare.n, apane shakti ko na ChipAye.n; –yah sab dharma me.n ati prIti ho tab hotA hai ..7..

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darshanapAhuD][13

dharmakA udyot karanA so prabhAvanA a~N.hga hai. ratnatray dvArA apane apane AtmA kA udyot karanA tathA dAn, tap, pUjA–vidhAn dvArA eva.n vidyA, atishay–chamatkArAdi dvArA jinadharmakA udyot karanA vah prabhAvanA a~N.hga hai ..8.. ––isaprakAr yah samyaktva ke ATh a.ng hai.n; jisake yah pragaT ho.n usake samyaktva hai aisA jAnanA chAhiye. prashna––yadi yah samyaktva ke chinha mithyAdR^iShTi ke bhI dikhAI de.n to samyak–mithyAkA vibhAg kaise hogA? samAdhAn–– jaise samyaktvI ke hote hai.n vaise mithyAtvI ke to kadApi nahI.n hote, tathApi aparIkShak ko samAn dikhAI de.n to parIkShA karake bhed jAnA jA sakatA hai. parIkShA me.n apanA svAnubhav pradhAn hai. sarvaj~na ke Agam me.n jaisA AtmA kA anubhav honA kahA hai vaisA svaya.n ko ho to usake hone se apanI vachan–kAyakI pravR^itti bhI tadanusAr hotI hai. us pravR^itti ke anusAr anya kI vachan–kAy kI pravR^itti pahachAnI jAtI hai;– isaprakAr parIkShA karane se vibhAg hote hai.n. tathA yah vyavahAr mArga hai, isaliye vyavahArI Chadmastha jIvo.n ke apane j~nAn ke anusAr pravR^itti hai; yarthAth sarvaj~na dev jAnate hai.n. vyavahArI ko sarvaj~na dev ne vyavahArI kA Ashray batalAyA hai 1. yah antara.ng samyaktvabhAv rUp samyaktva hai vahI samyagdarshan hai, bAhyadarshan, vrat, samiti, guptirUp chAritra aur tapasahit aTThaIs mUlaguN sahit nagna digambar mudrA usakI mUrti hai, use jinadarshan kahate hai.n, isaprakAr dharmakA mUl samyagdarshan jAnakar jo samyagdarshan rahit hai unake va.ndan–pUjan niShedh kiyA hai. –––aisA yah upadesh bhavya jIvo.nko a.ngIkAr karane yogya hai ..2.. –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– 1 svAnubhUti j~nAnaguNakI paryAy hai, j~nAn ke dvArA samyaktva kA nirNay karanA usakA nAm vyavahArakA Ashray samajhanA, kintu bhedarUp vyavahAr ke Ashray se vItarAg a.nsharUp dharma hogA aisA artha kahI.n par nahI.n samajhanA.

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arthaH–––jo puruSh darshan se bhraShTa hai.n ve bhraShTa hai.n; jo darshan se bhraShTa hai.n unako nirvAN nahI.n hotA; kyo.nki yah prasiddha hai ki jo chAritra se bhraShTa hai.n ve to siddhi ko prApta hote hai.n parantu jo darshan bhraShTa hai.n ve siddhiko prApta nahI.n hote. bhAvArthaH–––jo jinamat kI shraddhA se bhraShTa hai.n unhe.n bhraShTa kahate hai.n; aur jo shraddhA se bhraShTa nahI.n hai.n, kintu kadAchit udayase chAritrabhraShTa huye hai.n unhe.n bhraShTa nahI.n kahate; kyo.nki jo darshan se bhraShTa hai.n unhe.n nirvAN kI prApti nahI.n hotI; jo chAritra se bhraShTa hote hai.n aur shraddhAn dR^i.Dh.h.h rahate hai.n unake to shIghra hI punaH chAritra kA grahaN hotA hai, aur mokSha hotA hai. tathA darshan–shraddhA se bhraShTa hoy usake phir chAritra kA grahaN phir kaThin hotA hai isaliye nirvAN kI prApti durlabh hotI hai. jaise –vR^ikSha kI shAkhA Adi kaT jAye aur ja.D.h.h banI rahe to shAkhA Adi shIghra hI punaH ug Aye.nge aur phal lage.nge, kintu ja.D.h.h ukha.D.h.h jAne par shAkhA Adi kaise ho.nge? usI prakAr dharmakA mUl darshan jAnanA ..3.. ab, jo samyagdarshan se bhraShTa hai.n aur shAstro.nko anek prakAr se jAnate hai.n tathApi sa.nsArame.n bhaTakate hai.n; ––aise j~nAnase bhI darshan ko adhik kahate hai.nH–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

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arthaH––jo puruSh samyaktvarUp ratna se bhraShTa hai.n tathA anek prakAro.nke shAstro.nko jAnate hai.n, tathApi vah ArAdhanA se rahit hote hue sa.nsAr me.n hI bhramaN karate hai.n. do bAr kah kar bahut paribhramaN batalAyA hai. bhAvArthaH––jo jinamat kI shraddhA se bhraShTa hai.n aur shabda, nyAy, Cha.nd, ala.nkAr Adi anek prakAr ke shAstro.nko jAnate hai.n tathApi samyagdarshan, j~nAn, chAritra, taparUp ArAdhanA unake nahI.n hotI; isaliye kumaraNase chatugaratirUp sa.nsAr me.n hI bhramaN karate hai.n –mokSha prApta nahI.n kar pAte; isaliye samyaktvarahit j~nAn ko ArAdhanA nAm nahI.n dete..4.. ab kahate hai.n ki––jo tap bhI karate hai.n or samyaktvarahit hote hai.n unhe.n svarUp kA lAbh nahI.n hotAH––

arthaH––jo puruSh samyaktvase rahit hai.n ve suShThu arthAt bhalIbhA.Nti ugra tapakA AcharaN karate hai.n tathApi ve bodhI arthAt samyagdarshan–j~nAn–chAritramay jo apanA svarUp hai usakA lAbh prApta nahI.n karate; yadi hajAr koTI varSha tap karate rahe.n tab bhI svarUp kI prApti nahI.n hotI. yahA.N gAthAme.n do sthAno.npar ‘Na.n’ shabda hai vah prAkR^it me.n avyay hai, usakA artha vAkyakA ala.nkAr hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

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bhAvArthaH––samyaktva ke binA hajAr koTI varSha tap karane par bhI mokShamArgakI prApti nahI.n hotI. yahA.N hajAr koTI kahane kA tAtparya utane hI varSha nahI.n samajhanA, kintu kAl kA bahutapanA batalAyA hai. tap manuShya paryAy me.n hI hotA hai, isaliye manuShya kAl bhI tho.DA hai, isaliye tap kA tAtparya yah varSha bhI bahut kahe hai.n ..5.. –––aise pUrvokta prakAr samyaktvake binA chAritra, tap ko niShphal kahA hai. ab samyaktva sahit sabhI pravR^itti saphal hai––––aisA kahate hai.nH–––

arthaH––jo puruSh samyaktva j~nAn, darshan, bal, vIryase, varddhamAn hai.n tathA kalikaluShapAp arthAt is pa.nchamakAl me.n malin pApase rahit hai.n ve sabhI alpakAl me.n varaj~nAnI arthAt kevalaj~nAnI hote hai.n. bhAvArthaH––is pa.nchamakAl me.n ja.D.h.h–vakra jIvo.nke nimittase yathArtha mArga apabhra.nsh huA hai. usakI vAsanA se jo javi rahit hai hue ve yathArtha jinamArga ke shraddhAnarUp samyaktva sahit j~nAn–darshanake apane parAkram– balako na ChipAkar tathA apane vIrya arthAt shaktise varddhamAn hote hue pravartate hai.n, ve alpakAlame.n hI kevalaj~nAnI hokar mokSha prApta karate hai.n .. 6.. ab kahate hai.n ki ––samyaktvarUpI jalakA pravAh AtmAko karmaraj nahI.n lagane detAH– –

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