Ashtprabhrut-Hindi (itrans transliteration). Gatha: 150-165 (Bhav Pahud),1 (Moksha Pahud),2 (Moksha Pahud),3 (Moksha Pahud),4 (Moksha Pahud),5 (Moksha Pahud),6 (Moksha Pahud),7 (Moksha Pahud),8 (Moksha Pahud),9 (Moksha Pahud); Moksha Pahud.

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bhAvapAhuD][257

bhAvArthaH––darshanakA ghAtak darshanAvaraN karma hai, j~nAnakA ghAtak j~nAnAvaraN karma hai, sukhakA ghAtak mohanIy karma hai, vIryakA ghAtak antarAy karma hai. inakA nAsh kaun karatA hai? samyakprakAr jinabhAvanA bhAkar arthAt jinaAj~nA mAnakar jIv–ajIv Adi tattvakA yathArtha nishchay kar shraddhAvAn huA ho vah jIv karatA hai. isaliye jin Aj~nA mAnakar yathArtha shraddhAn karo yah upadesh hai.. 149..

Age kahate hai.n ki in ghAtiyA karmo.nkA nAsh hone par ‘anantachatuShTay’ prakaT hote hai.nH– ––

balasokkhaNANada.nsaN chattAri vi pAyaDA guNA ho.nti.
NaTThe ghAiyaukke loyAloya.n payAsedi.. 150..

bal saukhya j~nAnadarshanAni chatvAro.api prakaTAguNAbhava.nti.
naShTe ghAtichatuShke lokAloka.n prakAshayati.. 150..

arthaH––pUrvokta chAr ghAtiyA karmo.nkA nAsh hone par ananta j~nAn–darshan–sukh aur bal

(–vIrya) ye chAr guN pragaT hote hai.n. jab jIvake ye guNakI pUrNa nirmal dashA prakaT hotI hai

tab lokAlokako prakAshit karatA hai.

bhAvArthaH––ghAtiyA karmo.nkA nAsh hone par anantadarshan, anantaj~nAn, anantasukh aur

anantavIrya ye anantachatuShTay prakaT hote hai.n. ananta darshan–j~nAnase Chah dravyo.nse bhare hue is
lokame.n anantAnanta jIvo.nko, inase bhI anantAnantaguNe pudgalo.nko tathA dharma–adharma–AkAsh ye
tIno dravya aur asa.nkhyAt kAlANu in sab dravyo.nkI atIt, anAgat aur vartamAnakAl sa.nbandhI
anantaparyAyo.nko bhinna–bhinna ek samay me.n spaShTa dekhatA hai aur jAnatA hai. anantasukh se
atya.ntatR^iptirUp hai aur anantashakti dvArA ab kisI bhI nimitta se avasthA palaTatI (badalatI)

nahI.n hai. aise anantachatuShTayarUp jIv kA nij svabhAv prakaT hotA hai, isaliye jIvake
svarUpakA aisA paramArtha se shraddhAn karanA vah hI samyagdarshan hai.. 150..

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chaughAtinAshe j~nAn–darshan–saukhya–baL chAre guNo

prAkaTya pAme jIvane, parakAsh lokAlokano. 150.

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Age jisake anantachatuShTay pagaT hote hai.n usako paramAtmA kahate hai.n. usake anek nAm hai.n, uname.n se kuCh prakaT kar kahate hai.nH–––

NANI siv parameTThI savvaNhU viNhU chaumuho buddho.
appo vi ya paramappo kammavimukko ya hoi phuDa.n.. 151..

j~nAnI shivaH parameShThI sarvaj~naH viShNuH chaturmukhaH buddhaH.
AtmA api cha paramAtmA karmavimuktaH cha bhavati sphuTam.. 151..

arthaH––paramAtmA j~nAnI hai, shiv hai, parameShThI hai, sarvaj~na hai, viShNu hai, chaturmukh brahyA hai,
buddha hai, AtmA hai, paramAtmA hai aur karmarahit hai, yah spaShTa jAno.

bhAvArthaH––‘j~nAnI kahane se sA.nkhyamatI j~nAnarahit udAsIn chaitanyamAtra mAnatA hai usakA

niShedh hai. ‘shiv’ hai arthAt sab kalyANo.nse paripUrNa hai, jaisA sA.nkhyamatI, naiyAyik, vaisheShik
mAnate hai.n vaisA nahI.n hai. ‘parameShThI’ hai so param (utkR^iShTa) padase sthit hai athavA utkR^iShTa

iShTatva svabhAv hai. jese anyamatI kaI apanA iShTa kuCh mAn karake usako parameShThI kahate hai.n
vaise nahI.n hai. ‘sarvaj~na’ hai arthAt sab lokAlokako jAnatA hai, anya kitane hI kisI ek
prakaraN sa.nbandhI sab bAt jAnatA hai usako bhI sarvaj~na kahate hai.n vaise nahI.n hai. ‘viShNu’ hai arthAt
jisakA j~nAn sab j~neyo.n me.n vyApak hai––anyamatI vedA.ntI Adi kahate hai.n ki padArtho.nme.n Ap hai
to aisA nahI.n hai.

‘chaturmukh’ kahane se kevalI araha.nt ke samavasaraN me.n vAr mukh chAro.n dishAo.n me.n dikhate

hai.n aisA atishay hai, isaliye chaturmukh kahate hai.n–––anyamatI brahyA ko chaturmukh kahate hai.n vaisA
brahyA koI nahI.n hai. ‘buddha’ hai arthAt sabakA j~nAtA hai–––bauddhamatI kShaNik ko buddha kahate hai.n
vaisA nahI.n hai. ‘AtmA’ hai apane svabhAv hI me.n nirantar pravartatA hai––anyamatI vedAntI sabame.n
pravartate hue AtmAko mAnate hai.n vaisA nahI.n hai. ‘paramAtmA’ hai arthAt AtmA ko pUrNarUp
‘anantachatuShTay’ usake pragaT ho gaye hai.n, isaliye paramAtmA hai. karma jo AtmA ke svabhAv ke
ghAtak ghAtiyAkarmo.nse rahit ho gaye hai.n isaliye ‘karma vimukta’ hai.n, athavA kuCh karane yogya
kAm na rahA isaliye bhI karmavimukta hai.n. sA.nkhyamatI, naiyAyik sadA hI karmarahit mAnate hai.n vaisA
nahI.n hai.

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te j~nAnI, shiv, parameShThI Che, viShNu, chaturmukh, buddha Che,

AtmA tathA paramAtamA, sarvaj~na, karmavimukta Che. 151.

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bhAvapAhuD][259 sA.nkhyamatI, naiyAyik sadA hI karmarahit mAnate hai.n vaisA nahI.n hai. aise paramAtmA ke sArthak nAm hai.n. anyamatI apane iShTa kA nAm ek hI kahate hai.n, unakA sarvathA ekAntake abhiprAyake dvArA artha biga.DtA hai isaliye yathArtha nahI.n hai. arahantake ye nAm nayavivakShA se satyArtha hai.n , aisA jAno.. 151.. Age AchArya kahate hai.n ki aisA dev mujhe uttam bodhi deveH–––

iy ghAikammamukko aTThArahadosavajjio sayalo.
tihuvaNabhavaNapadIvI deu mama.n uttama.n bohi.n.. 152..

iti ghAtikarmamuktaH aShTAdashadoShavarjitaH sakalaH.
tribhuvanabhavanapradIpaH dadAtu mahya.n uttamA.n bodhim.. 152..

arthaH––isaprakAr ghAtiyA karmo.nse rahit, kShudhA tR^iShA Adi pUvokta aThArah doSho.n se
rahit, sakal (sharIrasahit) aur tIn bhuvanarUpI bhavan ko prakAshit karane ke liye prakR^iShTa

dIpakatulya dev hai, vah mujhe uttam bodhi (–samyagdarshan–j~nAn–chAritra) kI prApti deve,

isaprakAr AchArya ne prArthanA kI hai.

bhAvArthaH––yahA.N aur to pUrvokta prakAr jAnanA, parantu ‘sakal’ visheShaNakA yah Ashay

hai ki ––mokShamArga kI pravR^itti karane ke jo upadesh hai.n vah vachanake pravarte binA nahI.n hote hai.n
aur vachan kI pravR^itti sharIr binA nahI.n hotI hai, isaliye araha.ntakA Ayukarmake uday se sharIr
sahit avasthAn rahatA hai aur susvar Adi nAmakarmake uday se vachan kI pravR^itti hotI hai. is
tarah anek jIvo.nkA kalyAN karane vAlA upadesh hotA rahatA hai. anyamatiyo.nke aisA avasthAn

(aisI sthit) paramAtmA ke sa.nbhav nahI.n hai, isaliye upadesh kI pravR^itti nahI.n banatI hai, tab

mokShamArgakA upadesh bhI nahI.n banatA hai. isaprakAr jAnanA chAhiye.. 152..

Age kahate hai.n ki jo araha.nt jineshvar ke charaNo.nko namaskAr karate hai.n ve sa.nsAr kI janmarUp belako kATate hai.nH–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

chaughAtikarmavimukta, doSh aDhAr rahit, sadeh e

tribhuvanabhavananA dIp jinavar bodhi do uttam mane. 152.

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260] [aShTapAhuD

jiNavaracharaNa.nburuha.n Nama.nti je paramabhattirAeNa.
te jammavellimUla.n khaNa.nti varabhAvasattheNa.. 153..

jinavaracharaNA.nburuha.n nama.ntiye paramabhaktirAgeNa.
te janmavallImUla.n khana.nti varabhAvashastreNa.. 153..

arthaH––jo puruSh param bhakti anurAg se jinavar ke charaNakamalo.nko namaskAr karate hai.n
ve shreShThabhAvarUp ‘shastra’ se janma arthAt sa.nsArarUpI belake mUl jo mithyAtva Adi karma, unako
naShTa kar DAlate hai.n (khod DAlate hai.n).

bhAvArthaH––apanI shraddhA–ruchi–pratIti se jo jineshvaradevako namaskArakaratA hai, unake

satyArthasvarUp sarvaj~na–vItarAgapan ko jAnakar bhaktike anurAgase namaskAr karatA hai tab j~nAt
hotA hai ki samyagdarshanakI prAptikA yah chinha hai, isaliye mAlUm hotA hai ki isake
mithyAtvakA nAsh ho gayA, ab AgAmI sa.nsArakI vR^iddhi isake nahI.n hogI, isaprakAr batAyA
hai.. 153..

Age kahate hai.n ki jo jinasamyaktva ko prApta paruSh hai so vah AgAmI karma se lipta

nahI.n hotA haiH–––

jah salileN Na lippai kamaliNipatta.n sahAvapayaDIe.

tah bhAveN Na lippai kasAyavisaehi.n sappuriso.. 154..

yathA salilen na lipyate kamalinIpatra.n svabhAvaprakR^ityA.
tathA bhAven na lipyate kaShAyaviShayaiH satpuruShaH.. 154..

arthaH––jaise kamalinI kA patra apane svabhAvase hI jalase lipta nahI.n hotA hai, vaise hI
samyagdR^iShTi satpuruSh hai vah apane bhAvase hI krodhAdik kaShAy aur indriyo.nke viShayo.nme.n lipta
nahI.n hotA hai.

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je paramabhaktirAgathI jinavarapadA.nbujane name,
te janmavelImULane var bhAvashastra vaDe rakhaNe. 153.

jyam kamalinInA patrane nahi salilalep svabhAvathI,

tyam satpuruShane lep viShayakaShAyano nahi bhAvathI. 154.

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bhAvapAhuD][261

bhAvArtha––samyagdR^iShTi puruSh ke mithyAtva aur anantAnubandhI kaShAy kA to sarvathA abhAv hI hai, anya kaShAyo.nkA yathAsa.nbhav abhAv hai. mithyAtva anantAnubandhIke abhAv se aisA bhAv hotA hai. yadyapi paradravyamAtra ke kartR^itvakI buddhi to nahI.n hai, parantu sheSh kaShAyo.nke uday se kuCh rAg– dveSh hotA hai, usako karmake uday ke nimittase hue jAnatA hai, isaliye usame.n bhI kartR^itvabuddhi nahI.n hai, to bhI un bhAvo.nko rogake samAn hue jAnakar achChA nahI.n samajhatA hai. isaprakAr apane bhAvo.nse hI kaShAy–viShayo.nse prIti–buddhi nahI.n hai, isaliye unase lipta nahI.n hotA hai, jalakamalavat nirlep rahatA hai. isase AgAmI karmakA bandha nahI.n hotA hai, sa.nsArakI vR^iddhi nahI.n hotI hai, aisA Ashay hai..154.. Age kahate hai.n ki jo pUrvokta bhAv sahit samyagdR^iShi.h1 satparuSh hai.n ve hI sakal shIl sa.nyamAdi guNo.nse sa.nyukta hai.n , anya nahI.n hai.nH–––

te 1chchiy bhaNAmi ha.n je sayalakalA sIlasa.njamaguNehi.n.

bahudosANAvAso sumaliNachitto Na sAvayasamo so.. 155..

²tAnev cha bhaNAmi ye sakalakalAshIlasa.nyamaguNaiH.

bahudoShANAmAvAsaH sumalin chittaH na shrAvakasamaH saH.. 155..

arthaH––pUvokta bhAv sahit samyagdR^iShTi puruSh hai.n aur shIl sa.nyam guNo.nse sakal kalA
arthAt sa.npUrNa kalAvAn hote hai.n, unahI ko ham muni kahate hai.n. jo samyagdR^iShTi nahI.n hai.n,
malinachitta sahit mithyAdR^iShTi hai.n aur bahut doSho.nkA AvAs (sthAn) hai vah to bheSh dhAraN

karatA hai to bhI shrAvakake samAn bhI nahI.n hai.

bhAvArthaH––jo samyagdR^iShTi hai aur shIl (–uttaraguN) tathA sa.nyam (–mUlaguN) sahit

hai vah muni hai. jo mithyAdR^iShTi hai arthAt jisakA chitta mithyAtva se malin hai aur jisame.n
krodhAdi vikArarUp bahut doSh pAye jAte hai.n, vah to muni kA bheSh dhAraN karatA hai to bhI
shrAvakake samAn bhI nahI.n hai, shrAvak samyagdR^iShTi ho aur gR^ihasthAchArake pAp sahit ho to bhI
usake barAbar vah–keval bheSh mAtrako dhAraN karane vAlA muni––nahI.n hai, aisA AchArya ne kahA
hai.. 155..

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1 pAThAntaraH – chi ya.
2 pAThAntaraH – tAn api

kahu.n te ja muni je shIlasa.nyamaguN–samastakaLA–dhare,

je malinaman bahudoShaghar, te to na shrAvakatulya Che. 155.

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Age kahate hai.n ki samyagdR^iShTi hokar jinane kaShAyarUp subhaT jIte ve hI dhIravIr hai.nH–– –

te dhIr vIr purisA khamadamakhaggeN vipphura.n teNa.
dujjayapabal baluddhar kasAyabhaD NijjiyA jehi.n.. 156..

te dhIr vIr puruShAH kShamAdamakhaDgeN visphuratA.
durjayaprabalabaloddhatakaShAyabhaTAH nirjitA yaiH.. 156..

arthaH––jin puruSho.nne kShamA aur indriyo.nkA daman vah hI huA visphuratA arthAt sajAyA
huA malinatA rahit ujjval tIkShaN khaDga, usase jinako jItanA kaThin hai aise durjay,
prabal tathA balase uddhat kaShAyarUp subhaTo.n ko jIte, ve hI dhIravIr subhaT hai.n, anya sa.ngrAmAdik
me.n jItanebAle to ‘kahane ke subhaT’ hai.n.

bhAvArthaH––yuddha me.n jItanevAle shUravIr to lokame.n bahut hai.n, parantu kaShAyo.n ko jItanevAle

virale hai.n, ve munipradhAn hai.n aur ve hI shUravIro.n me.n pradhAn hai.n. jo samyagdR^iShTi hokar kaShAyo.nko
jItakar chAritravAn hote hai.n ve mokSha pAte hai.n, aisA Ashay hai.. 156..

Age kahate hai.n ki jo Ap darshan–j~nAn–chAritrarUp hote hai.n ve anyako bhI un sahit karate hai.n, unako dhanya haiH–––

dhaNNA te bhagava.ntA da.nsaNaNANaggapavarahatthehi.n.
visayamayaraharapaDiyA bhaviyA uttAriyA jehi.n.. 157..

te dhanyAH bhagava.ntaH darshanaj~nAnAgrapravarahastaiH.
viShayamakaradharapatitAH bhavyAH uttAritAH yaiH.. 157..

arthaH––jin satparuSho.n ne viShayarUp makaradhar (samudra) me.n pa.De hue bhavyajIvo.nko –

darshan aur j~nAnarUpI mukhya dono.n hAtho.nse – pAr utAr diyA, ve munipradhAn bhagavAn

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te dhIravIr naro, kShamAdam–tIkShNakhaDge jemaNe,
kvatyA sudurjay–ugrabaL–madamatta–subhaT–kaShAyane. 156.

Che dhanya te bhagava.nt, darshan j~nAn–uttam kar vaDe,

je pAr karatA viShayamakarAkarapatit bhavi jIvane. 157.

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bhAvapAhuD][263 indrAdik se pujya j~nAnI dhanya hai.n. bhAvArthaH––is sa.nsAr–samudrase Ap tire.n aur dUsaro.nko tirA deve.n vah muni dhanya hai.n. dhanAdik sAmagrIsahitako ‘dhanya’ kahate hai.n, vah to ‘kahane ke dhanya’ hai.n.. 157.. Age phir aise muniyo.nkI mahimA karate hai.nH––––

mAyAvelli asesA mohamahAtaruvarammi ArUDhA.
visayavisapupphaphulliy luNa.nti muNi NANasatthehi.n.. 158..

mAyAvallI.n asheShA.n mohamahAtaruvare ArUDhAm.
viShayaviShapuShpapuShpitA.n luna.nti munayaH j~nAnashastraiH.. 158..

arthaH––mAyA (kapaT) rUpI bel jo moharUpI vR^ikSha par cha.DhI huI hai tathA viShayarUpI viSh

ke phUlo.nse phUl rahI hai usako muni j~nAnarUpI shastra se samastatayA kAT DAlate hai.n arthAt
niHsheSh kar dete hai.n.

bhAvArthaH––yah mAyAkaShAy gU.Dh.h.h hai, isakA vistAr bhI bahut hai, muniyo.n tak phailatI hai,

isaliye jo muni j~nAnase isako kAT DAlate hai.n ve hI sachche muni hai.n, ve hI mokSha pAte hai.n..
158..

Age phir un muniyo.nke sAmarthya ko kahate hai.nH–––

mohamayagAravehi.n ya mukkA je karuNabhAvasa.njuttA.
te savvaduriyakha.nbha.n haNa.nti chArittakhaggeNa.. 159..

mohamadagAravaiH cha muktAH ye karuNabhAvasa.nyuktAH.
te sarvaduritasta.nbha.n ghna.nti chAritrakhaDgena.. 159..

arthaH––jo muni moh–mad–gaurav se rahit hai.n aur karuNAbhAv sahit hai.n, ve hI
chAritrarUpI khaDgase pAparUpI sta.nbhako hanate hai.n arthAt mUlase kAT DAlate hai.n.

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muni j~nAnashastre ChedatA sa.npUrNa mAyAvelane,

–bahu viShay–viShapuShpe khIlI, ArUDh mohamahAdrume. 158.

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bhAvArthaH––paradravyase mamatvabhAvako ‘moh’ kahate hai.n. ‘mad’–––jAti Adi paradravya sa.nba.ndhase garva hone ko ‘mad’ kahate hai.n. ‘gaurav’ tIn prakAr kA hai–––R^iddhi gaurav, sAt gaurav aur rasagaurava. jo kuCh tapobalase apanI maha.ntatA lokame.n ho usakA apaneko mad Ave, usame.n harSha mAne vah ‘R^iddhigaurav’ hai. yadi apane sharIrame.n rogAdik utpanna na ho.n to sukh mAne tathA pramAd yukta hokar apanA maha.ntapanA mAne ‘sAtagaurav’ hai. yadi miShTa–puShTa rasIlA AhArAdik mile to usake nimittase pramatta hokar shayanAdik kare ‘rasagaurav’ hai. muni isaprakAr gaurav se to rahit hai.n aur parajIvo.n kI karuNAse sahit hai.n; aisA nahI.n hai ki parajIvo.nse mohamamatva nahI.n hai isaliye nirday hokar unako mArate hai.n, parantu jab tak rAg a.nsh rahatA hai tab tak par jIvo.n kI karuNA hI karate hai.n, upakArabuddhi rahatI hai. isaprakAr j~nAnI muni pAp jo ashubhakarma usakA chAritra ke bal se nAsh karate hai.n.. 159.. Age kahate hai.n ki jo isaprakAr mUlaguN aur uttaraguNo.n se ma.nDit muni hai.n ve jinamat me.n shobhA pAte hai.nH–––

guNagaNamaNimAlAe jiNamayagayaNe NisAyaramuNi.ndo.
tArAvalipariyario puNNimai.nduvva pavaNapahe.. 160..

guNagaN maNimAlayA jinamatagagane nishAkaramunI.ndraH.
tArAvalIparikaritaH pUrNimenduriv pavanapatha.n.. 160..

arthaH––jaise pavanapath (–AkAsh) me.n tAro.nkI pa.nktike parivAr se veShTit pUrNimA kA

cha.ndramA shobhA pAtA hai, vaise hI jinamatarUp AkAshame.n guNo.nke samUharUpI maNiyo.nkI mAlA se
munIndrarUpI cha.ndramA shobhA pAtA hai.

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mad–moh–gAravamukta ne je yukta karUNAbhAvathI,
saghaLA duritarUp tha.nbhane ghAte charaN–taravArathI. 159.

tArAvalI sah je rIte pUrNendu shobhe AbhamA.n,

guNavR^i.ndamaNimALA sahit municha.ndra jinamat gaganamA.n. 160.

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bhAvArthaH––aTThAIs mUlaguN, dashalakShaN dharma, tIn gupti aur chaurAsI lAkh uttaraguNo.nkI mAlAsahit muni jinamatame.n chandramAke samAn shobhA pAtA hai, aise muni anyamat me.n nahI.n hai.n.. 160.. Age kahate hai.n ki jinake isaprakAr vishuddha bhAv hai.n ve satpuruSh tIrtha.nkar Adi padake sukho.nko pAte hai.nH––––

chakkahararAmakesavasuravarajiNaNaharAisokkhAi.n.
chAraNamuNiriddhIo visuddha bhAvA NarA pattA.. 161..

chakradhararAmakeshavasuravarajinagaNadharAdi saukhyAni.
chAraNamunyarddhI; vishuddhabhAvA narAH prAptAH.. 161..

arthaH––vishuddhabhAv vAle aise nar muni hai.n vah chakradhar (–chakravartI, Chah kha.nDakA rAjendra)

rAm (–balabhadra) keshav (–nArAyaN, arddhachakrI) surabar (devo.nkA indra) jin (tIrtha.nkar

pa.nchakalyANak sahit, tInalokase pUjya pad) gaNadhar (chAr j~nAn aur saptaR^iddhike dhArak muni)

inake sukho.nko tathA chAraNamuni (jinake AkAshagAminI Adi R^iddhiyA.N pAI jAtI hai.n) kI

R^iddhiyo.nko prApta hue.

bhAvArthaH––pahile isaprakAr nirmal bhAvo.nke dhArak puruSh hue ve is prakArake pado.n ke

sukho.nko prApta hue, ab jo aise ho.nge ve pAye.nge, aisA jAno.. 161..

Age kahate hai.n ki mokShakA sukh bhI aise hI pAte hai.nH–––

sivamajarAmarali.ngamaNovamamuttama.n paramavimalamatula.n.
pattA varasiddhisuha.n jiNabhAvaNabhAviyA jIvA.. 162..

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chakresh–keshav–rAm–jin–gaNI–suravarAdik–saukhyane,
chAraNamunI.ndrasuR^iddhine suvishuddhabhAv naro lahe. 161.

jinabhAvanApariNat jIvo varasiddhi sukh anupam lahe,

shiv, atul, uttam, param nirmaL, ajar–amar svarUp je. 162.

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266] [aShTapAhuD

shivamajarAmali.nga.n anupamamuttama.n paramavimalamatulam.
prApto varasiddhisukha.n jinabhAvanAbhAvitA jIvAH.. 162..

arthaH––jo jin bhAvanA se bhAvit jIv hai.n ve hI siddhi arthAt mokSha ke sukhako pAte
hai.n. kaisA hai siddhisukh? ‘shiv’ hai, kalyANarUp hai, kisIprakAr upadrav sahit nahI.n hai,
‘ajarAmarali.ng’ hai arthAt jisakA chinha vR^iddha honA aur maranA in dono.nse rahit hai, ‘anupam’
hai, jisako sa.nsArake sukhakI upamA nahI.n lagatI hai, ‘uttam’ (sarvottam) hai, ‘param’

(sarvotkR^iShTa) hai, mahArghya hai arthAt mahAn arghya–pUjya prasha.nsA ke yogya hai, ‘vimal’ hai karmake

mal tathA rAgAdik malake rahit hai. ‘atul’ hai, isake barAbar sa.nsArakA sukh nahI.n hai, aise
sukhako jin–bhakta pAtA hai, anyakA bhakta nahI.n pAtA hai.. 162..

Age AchArya prArthanA karate hai.n ki jo aise siddha sukh ko prApta hue siddha bhagavAn ve

mujhe bhAvo.n kI shuddhatA deve.nH––––

te me tihuvaNamahiyA siddhA suddhA Nira.njaNA NichyA.
di.ntu varabhAvasuddhi.n da.nsaN NANe charitte ya.. 163..

te me tribhuvanamahitAH siddhAH suddhAH nira.njanAH nityAH.

dadatu varabhAvashuddhi.n darshane j~nAne chAritre cha.. 163..

arthaH––siddha bhagavAn mujhe darshan, j~nAn me.n aur chAritra me.n shreShTha uttamabhAv kI shuddhatA
deve.n. kaise hai.n siddha bhagavAn? tIn bhuvan se pUjya hai.n, shuddha hai.n, arthAt dravyakarma aur nokarma rUp
mal se rahit hai.n, nira.njan hai.n arthAt rAgAdi karmase rahit hai.n, jinake karmakI utpatti nahI.n hai,
nitya hai–––prApta svabhAvakA phir nAsh nahI.n hai.

bhAvArthaH––AchArya ne shuddhabhAvakA phal siddha avasthA aur jo nishchay is phalako prApta

hue siddha, inase yahI prArthanA kI hai ki shuddhabhAv kI pUrNatA hamAre hove.. 163..

Age bhAvake kathan kA sa.nkoch karet hai.nH–––

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bhagava.nt siddho–trijag pUjit, nitya, shuddha, nira.njanA,

–var bhAvashuddhi do mane dag, j~nAn ne chAritramA.n. 163.

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bhAvapAhuD][267

ki.n ja.npieN bahuNA attho dhammo ya kAmamokkho ya.
aNNe vi ya vAvArA bhAvammi pariThThiyA savve.. 164..

ki.n jalpiten bahunA arthaH dharmaH cha kAmamokShaH cha.
anye api cha vyApArAH bhAve paristhitAH sarve.. 164..

arthaH––AchArya kahate hai.n ki bahut kahane se kyA? dharma, artha, kAm, mokSha aur anya ko
kuCh vyApAr hai vah sab hI shuddhabhAvame.n samastarUpase sthit hai.

bhAvArthaH––puruShake chAr prayojan pradhAn hai.n––dharma, artha, kAm, mokSha. anya bhI jo kuCh

ma.ntrasAdhanAdik vyApAr hai.n ve AtmAke shuddha chaitanyapariNAmasvarUp bhAvame.n sthit hai.n. shuddhabhAvase sab
siddhi hai, isaprakAr sa.nkShepase kahanA jAno, adhik kyA kahe.n? .. 164..

Age is bhAvapAhuDako pUrNa karate hue isake pa.Dhne–sunane va bhAvanA karanekA

(chintanakA) upadesh karate hai.nH–––

iy bhAvapAhuDabhiNa.n savva.nbuddhehi desiya.n samma.n.
jo paDhai suNai bhAvai so pAvai avichala.n ThANa.n.. 165..

iti bhAvaprAbhR^itamida.n sarva buddhaiH deshita.n samyak.
yaH paThati shrR^iNoti bhAvayati saH prApnoti avichala.n sthAnam.. 165..

arthaH––isaprakAr is bhAvapAhuD kA sarvabuddha – sarvaj~nadevane upadesh diyA hai, isako jo
bhavyajIv samyakprakAr pa.Dhte hai.n, sunate hai.n aur isakA chintan karate hai.n che shAshvat sukhake sthAn
mokShako pAte hai.n.
bhAvArthaH–– yah bhAvapAhuD gra.nth sarvaj~nakI paramparA se artha lekar AvArya ne kahA hai,

isaliye sarvaj~nakA hI upadesh hai, keval Chadmastha kA hI kahA huA nahI.n hai, isaliye AchArya ne
apanA karttavya pradhAn kar nahI.n kahA hai. isake pa.Dhne –sunanekA phal mokSha kahA, vah yukta hI
hai. shuddhabhAv se mokSha hotA hai aur isake pa.Dhne se shuddha bhAv hote hai.n.

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bahu kathan shu.n karavu.n? are! dharmArtha kAmavimokSha ne
bIjAy bahu vyApAr, te sau bhAv mA.nhI rahel Che. 164.

e rIt sarvaj~ne kathit A bhAvaprAbhR^it–shAstranA.n

supaThan–sushravaN–subhAvanAthI vAs avichaL dhAmamA.n. 165.

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268] [aShTapAhuD [no.ndh–––yahA.N savashrayI nishchay me.n shuddhatA kare to nimitta me.n shAstra–paThanAdi me.n vyavahArase nimittakAraN – para.nparA kAraN kahA jAya. anupachAr – nishchay binA upachAr –vyavahAr kaise? isaprakAr isakA pa.DhnA, sunanA, dhAraN aur bhAvanA karanA para.nparA mokShakA kAraN hai. isaliye he bhavya jIvo! is bhAvapAhuD ko pa.Dho, suno, sunAo, bhAvo aur nirantar abhyAs karo jisase bhAv shuddha ho.n aur samyakdarshan–j~nAn–chAritrakI pUrNatAko pAkar mokShako prApta karo tathA vahA.N paramAnandarUp shAshvat sukh ko bhogo. isaprakAr shrI kundakundanAmak AchArya ne bhAvapAhuD gra.nth pUrNa kiyA. isakA sa.nkShep aise hai–––jIv nAmak vastukA ek asAdhAraN shuddha avinAshI chetan svabhAv hai. isakI shuddha, ashuddha do pariNati hai.n. shuddha darshan–j~nAnopayogarUp pariNamanA ‘shuddha pariNati’ hai, isako shuddhabhAv kahate hai.n. karmake nimittase rAg–dveSh–mohAdik vibhAvarUp pariNamanA ‘ashuddha pariNati’ hai, isako ashuddha bhAv kahate hai.n. karmakA nimitta anAdi se hai isaliye ashuddhabhAvarUp anAdihI se pariNaman kar rahA hai. is bhAv se shubh– ashubh karmakA ba.ndh hotA hai, is ba.ndhake uday se phir shubh yA ashubh bhAvarUp (–ashuddha bhAvarUp) pariNaman karatA hai, isaprakAr anAdi sa.ntAn chalA AtA hai. jab iShTadevatAdikakI bhakti, jIvo.nkI dayA, upakAr, ma.ndakaShAyarUp pariNaman karatA hai tab to shubhakarmakA ba.ndh karatA hai; isake nimittase devAdik paryAy pAkar kuCh sukhI hotA hai. jab viShay–kaShAy tIvra pariNAmarUp pariNaman karatA hai tab pApakA ba.ndh karatA hai, isake uday me.n narakAdik pAkar duHkhI hotA hai.

isaprakAr sa.nsAr me.n ashuddhabhAv se anAdikAlase yah jIv bhramaN karatA hai. jab koI kAl aisA Ave jisame.n jineshvaradev––sarvaj~na vItarAgake upadesh ko prApti ho aur usakA shraddhAn ruchi pratIti AcharaN kare tab sva aur parakA bhedaj~nAn karake shuddha– ashuddha bhAvakA svarUp jAnakar apane hit – ahitakA shraddhAn ruchi pratIti AcharaN ho tab shuddhadarshanaj~nAnamayI shuddha chetanA pariNaman ko to ‘hit’ jAne, isakA phal sa.nsAr kI nivR^itti hai isako jAne, aur ashuddhabhAvakA phal sa.nsAr hai isako jAne, tab shuddhabhAvake grahaNakA aur ashuddhabhAvake tyAgakA upAy kare. upAy kA svarUp jaise sarvaj~na–vItarAgake Agamame.n kahA hai vaise kare.

isakA svarUp nishachay–vyavahArAtmak samyagdarshan–j~nAn–chAritrasvarUp mokShamArga kahA hai. shuddhabhAvarUp ke shraddhAn –j~nAn –chAritra ko ‘nishchay’ kahA hai aur jinadev sarvaj~na–vItarAg tathA unake vachan aur un vachano.nke anusAr pravartanevAle muni shrAvak unakI bhakti vandanA vinay vaiyAvR^itya karanA ‘vyavahAr’ hai, kyo.nki yah mokShamArga me.n pravartAne ko upakArI hai.n. upakArI kA upakAr mAnanA nyAy hai, upakAr lopanA anyAy hai.

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bhAvapAhuD][269 svarUpake sAdhak ahi.nsA Adi mahAvrat tathA ratnatrayarUp pravR^itti, samini, guptirUp prarvatanA aur isame.n doSh lagane par apanI ni.ndA garhAdik karanA, guruo.nkA diyA huAA prAyashchit lenA, shakti ke anusAr tap karanA, pariShah sahanA, dasalakShaNadharma me.n pravartanA ityAdi shuddhAtmA ke anukUl kriyArUp prarvatanA, iname.n kuCh rAgakA a.nsh rahatA hai tab tak shubhakarma kA ba.ndh hotA hai, to bhI vah pradhAn nahI.n hai, kyo.nki iname.n prarvatanevAle ke shubhakarma ke phal kI ichChA nahI.n hai, isaliye aba.ndhatulya hai,–––ityAdi pravR^itti Agamokta ‘vyavahAr–mokShamArga’ hai. isame.n pravR^ittirUp pariNAm haih to bhI nivR^itti pradhAn hai, isaliye nishchay–mokShamArga me.n virodh nahI.n hai. isaprakAr nishchay–vyavahArasvarUp mokShamArga kA sa.nkShep hai. isI ko ‘shuddhabhAv’ kahA hai. isame.n bhI samyagdarshan ko pradhAn kahA hai, kyo.nki samyagdarshan ke binA sab vyavahAr mokShakA kAraN nahI.n hai aur samyagdarshanake vyavahArame.n jinadev kI bhakti pradhAn hai, yah samyagdarshanako batAne ke liye mukhya chinha hai, isaliye jin bhakti nirantar karanA aur jin Aj~nA mAnakar Agamokta mArgame.n pravartanA yah shrIgurukA upadesh hai. anya jin–Aj~nA sivAy sab kumArga hai.n, unakA prasa.ng Cho.DnA; isaprakAr karane se AtmakalyAN hotA hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

1– ‘shuddhabhAv’ kA nirUpaN do prakAr se kiyA gayA hai; jaise ‘mokShamArga do nahI.n hai.n’ kintu usakA nirUpaN do prakAr kA hai, isIprakAr shuddhabhAv ko yahA.N do prakAr ke kahe hai.n vahA.N nishchayanay se or vyavahAranayase kahA hai aisA samajhanA chAhiye. nishchay samyagdarshanAdi hai use hI vya0 mAnya hai aur use hI niratichAr vyavahAr ratnatrayAdi me.n vyavahAr se ‘shuddhatva’ athavA ‘shuddha sa.nprayogatva’ kA Arop AtA hai jisako vyavahAr me.n ‘shuddhabhAv’ kahA hai, usI ko nishchay apekShA ashuddha kahA hai– viruddha kahA hai, kintu vyavahAranay se vyavahAr viruddha nahI.n hai.

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270] [aShTapAhuD

Chappan

jIv sadA chidabhAv ek avinAshI dhArai.

karma nimitakU.n pAy ashuddhabhAvani vistArai..
karma shubhAshubh bA.ndhi udai bharamai sa.nsArai.
pAvai duHkh ana.nt chyAri gatime.n Duli sArai..
sarvaj~nadeshanA pAyakai tajai bhAv mithyAtva jaba.
nijashuddhabhAv dhari karmahari lahai mokSha bharamai na taba..

dohA

ma.ngalamay paramAtamA, shuddhabhAv avikAra.
namU.n pAy pAU.n svapad, jAchU.n yahai karAra.. 2.

iti shrI kundakundasvAmivirachit bhAvaprAbhR^it kI

jayapur nivAsI pa.n 0 jayachandrajI ChAba.DA kR^it

deshabhAShAmay vachanikA samApta .. 5..

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mokShapAhuD

– 6 –

U.N namaH siddhebhyaH.

ath mokShapAhuDakI vachanikA likhyate.

pratham hI ma.ngalake liye siddho.nko namaskAr karate hai.nH–––

(dohA)

aShTa karmako nAsh kari shuddha aShTa guN pAya.
bhaye siddha nij dhyAnatai.n namU.n mokSha sukhadAya.. 1..

isaprakAr ma.ngalake liye siddho.nko namaskAr kar shrIkundakunda AchAryakR^it ‘mokShapAhuD’ gra.nth prAkR^it gAthAbaddha hai, usakI deshabhAShAmay vachanikA likhate hai.n. pratham hI AchArya ma.ngalake liye paramAtmA ko namaskAr karate hai.nH–––

NANamaya.n appANa.n uvaladdha.n jeN jhaDiyakammeNa.

chaiUN ya paradavva.n Namo Namo tassa devassa.. 1..

j~nAnamay AtmA upalabdhaH yen kSharitakarmaNA.
tyaktA cha paradravya.n namo namastasmai devAya.. 1..

arthaH––AchArya kahate hai.n ki jinane paradravyako Cho.Dkar, dravyakarma, bhAvakarma aur nokarma
khir gaye hai.n aise hokar, nirmal j~nAnamayI AtmAko prApta kar liyA hai isaprakArake devako
hamArA namaskAr ho – namaskAr ho! do bAr kahane me.n ati prItiyukta bhAv batAye hai.n.

bhAvArthaH––yah ‘mokShapAhuD’ kA prAra.nbh hai. yahA.N jinane samasta paradravya ko Cho.D.h.h

Cho.Dkar karmakA abhAv karake kevalaj~nAnAna.ndasvarUp mokShapadako prApta kar liyA hai,

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karIne kShapaN karmo taNu.n, paradravya pariharI jemaNe
j~nAnAtma AtmA prApta kIdho, namu.n namu.n te devane. 1.

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272] [aShTapAhuD un devako ma.ngalake liye namaskAr kiyA yah yukta hai. jahA.N jaisA prakaraN vahA.N vaisI yogyatA. yahA.N bhAv–mokSha to araha.nt ke hai aur dravya–bhAv dono.n prakArake mokSha parameShThI ke hai.n, isaliye dono.n ko namaskAr jAno.. 1.. Age isaprakAr namaskAr kar gra.nth karane kI pratij~nA karate hai.nH–––

NamiUN ya ta.n deva.n aNa.ntavaraNANada.nsaNa.n suddha.n.

vochCha.n paramappANa.n paramapaya.n param joINa.n.. 2..

natvA cha ta.n deva.n ana.ntavaraj~nAnadarshana.n shuddham.
vakShye paramAtmAna.n paramapada.n paramayoginAm.. 2..

arthaH––AchArya kahet hai.n ki us pUrvokta devako namaskAr kar, paramAtmA jo utkR^iShTa
shuddha AtmA usako, param yogIshvar jo utkR^iShTa – yogya dhyAnake karane vAle munirAjo.n ke
liye kahU.NgA. kaisA hai pUrvokta dev? jinake ananta aur shreShTha j~nAn – darshan pAyA jAtA hai,
vishuddha hai – karmamal se rahit hai, jisakA pad param–utkR^iShTa hai.

bhAvArthaH––is gra.nth me.n mokSha ko jis kAraNase pAve aur jaisA mokShapad hai vaisA varNan kare.nge, isaliye us rIti usI kI pratIj~nA kI hai. yogIshvaro.nke liye kahe.nge, isakA Ashay yah hai ki aise mokShapad ko shuddha paramAtmAke dhyAnake dvArA prApta karate hai.n, us dhyAn kI yogyatA yogIshvaro.n ke hI pradhAnarUpase pAI jAtI hai, gR^ihastho.n ke yah dhyAn pradhAn nahI.n hai.. 2..

Age kahate hai.n ki jis paramAtmAko kahane kI pratIj~nA kI hai usako yogI dhyAnI muni jAnakar usakA dhyAn karake param padako prApta karate hai.nH–––

ja.n jANiUN joI joattho joiUN aNavaraya.n.
avvAbAhamaNa.nta.n aNovama.n lahai NivvANa.n.. 3..

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te devane namI amit–var–dragaj~nAnadharane shuddhane,
kahu.n paramapad–paramAtamA prakaraN paramayogIndrane. 2.

je jANIne yogastha yogI, satat dekhI jehane,

upamAvihIn ana.nt avyAbAdh shivapadane lahe. 3.

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mokShapAhuD][273

yat j~nAtvA yogI yogasthaH draShTvA anavaratam.
avyAbAdhamana.nta.n anupama.n labhate nirvANam.. 3..

arthaH––Age kahe.nge ki paramAtmAko jAnakar yogI (– muni) yog (– dhyAn) me.n

sthit hokar nirantar us paramAtmA ko anubhavagochar karake nirvAN ko prApta hotA hai. kaisA hai
nirvAN? ‘avyAbAdh’ hai, – jahA.N kisI prakAr kI bAdhA nahI.n hai. ‘ana.nt’ hai –jisakA nAsh
nahI.n hai. ‘anupam’ hai,–– jisako kisI kI upamA nahI.n lagatI hai.

bhAvArthaH––AchArya kahate hai.n ki aise paramAtmAko Age kahe.nge jisake dhyAname.n muni nira.ntar anubhav karake kevalaj~nAn prApta kar nirvAN ko prApta karate hai.n. yahA.N yah tAtparya hai ki paramAtmA ke dhyAn se mokSha hotA hai.. 3.. Age paramAtmA kaisA hai aisA batAneke liye AtmAko tIn prakAr dikhAte hai.nH––

tipayAro so appA parama.ntar bAhiro hu dehINa.n.
tattha paro jhAijjai a.nto vAeN chaivi bahirappA.. 4..

triprakAraH sa AtmA paramantaH bahiH sphuTa.n dehinAm.
tatra para.n dhyAyate antarupAyen tyaj bahirAtmAnam.. 4..

arthaH––vah AtmA prANiyo.nke tIn prakArakA hai; a.ntarAtmA, bahirAtmA aur paramAtmA.
a.ntarAtmAke upAy dvArA bahirAtmAko Cho.Dkar paramAtmAkA dhyAn karanA chAhiye.

bhAvArthaH––bahirAtmapan ko Cho.Dkar a.nratAtmArUp hokar paramAtmAkA dhyAn karanA

chAhiye, isase mokSha hotA hai.. 4..

Age tIn prakArake AtmAkA svarUp dikhAte hai.nH–––

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1 – mudrit sa.nskR^it pratime.n ‘hu heUNa.n’ aisA pATh hai jisakI sa.nskR^it ‘tu hitvA’ kI hai.

te AtamA Che param–a.ntar–bahir traNadhA dehImA.n;

a.ntar–upAye paramane dhyAo, tave bahirAtamA.n. 4.

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274] [aShTapAhuD

akkhANi bAhirappA antarappA hu appasa.nkappo.
kammakala.nkavimukko paramappA bhaNNae devo.. 5..

akShANi bahirAtmA antarAtmA sphuTa.n Atmasa.nkalpaH.
karmakala.nk vimuktaH paramAtmA bhaNyate devaH.. 5..

arthaH––akSha arthAt sparshan Adi indriyA.N vah to bAhya AtmA hai, kyo.nki indriyo.n se
sparsha Adi viShayo.nkA j~nAn hotA hai tab log kahate hai.n––––aise hI jo indriyA.N hai.n vahI
AtmA hai, isaprakAr indriyo.n ko bAhya AtmA kahate hai.n. a.ntarAtmA hai vah a.ntara.ng me.n AtmAkA
prakaT anubhavagochar sa.nkalpa hai, sharIr aur indriyo.n se bhinna man ke dvArA dekhane jAnane vAlA
hai vah mai.n hU.N, isaprakAr svasa.nvedanagochar sa.nkalpa vahI antarAtmA hai. tathA paramAtmA karma jo
dravyakarma j~nAnAvaraNAdik tathA bhAvakarma jo rAg–dveSh–mohAdik aur nokarma jo sharIrAdik
kala.nkamal usase vimukta–rahit, ana.ntaj~nAnAdik guN sahit vahI paramAtmA, vahI dev hai,
anyadev kahanA upachAr hai.

bhAvArthaH–––bAhya AtmA to indriyo.n ko kahA tathA a.ntarAtmA dehame.n sthit dekhanA – jAnane jisake pAyA jAtA hai aisA man ke dvArA sa.nkalpa hai aur paramAtmA karmakala.nk se rahit kahA. yahA.N aisA batAyA hai ki yah jIv hI jabatak bAhya sharIrAdik ko hI AtmA jAnatA hai tab tak to bahirAtmA hai, sa.nsArI hai, jab yahI jIv a.ntara.ng me.n AtmA ko jAnatA hai tab yah samyagdR^iShTi hotA hai, tab antarAtmA hai aur yah jIv jab paramAtmA ke dhyAn se karmakala.nk se rahit hotA hai tab pahile to kevalaj~nAn prApta kar araha.nt hotA hai, pIChe siddhapad ko prApta karatA hai, in dono.n hI ko paramAtmA kahate hai.n. araha.nt to bhAv–kala.nk rahit hai.n aur siddha dravya–bhAvarUp dono.n hI prakAr ke kala.nk se rahit hai.n, isaprakAr jAno.. 5.. Age us paramAtmA visheShaN dvArA svarUp kahate hai.nH––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

Che akShadhI bahirAtma, Atamabuddhi a.ntar–AtamA,

je mukta karmakala.nkathI te dev Che paramAtamA. 5.

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mokShapAhuD][275

malarahio kalachatto aNi.ndio kevalo visuddhappA.
parameTThI paramajiNo siva.nkaro sAsao siddho.. 6..

malarahitaH kalatyaktaH ani.ndriy kevalaH vishuddhAtmA.
parameShThI paramajinaH shiva.nkaraH shAshvataH siddhaH.. 6..

arthaH––paramAtmA aisA hai – malarahit hai – dravyakarma bhAvakarmarUp malase rahit hai,
kalatyakta (– sharIr rahit) hai ani.ndriy (– indriy rahit) hai, athavA ani.ndit arthAt kisI

prakAr ni.ndAyukta nahI.n hai sab prakArase prasha.nsA yogya hai, keval (– kevalaj~nAnamayI) hai,

vishuddhAtmA – jisakI AtmAkA svarUp visheSharUpase shuddha hai, j~nAname.n j~neyo.nke AkAr jhalakate hai.n
to bhI unarUp nahI.n hotA hai, aur na unase rAgadveSh hai, parameShThI hai – paramapad me.n sthit hai,
param jin hai –sab karmo.nko jIt liye hai.n, shiva.nkar hai – bhavyajIvo.nko param ma.ngal tathA
mokShako karatA hai, shAshvatA (– avinAshI) hai, siddha hai–––apane svarUpakI siddhi karake

nirvANapadako prApta huA hai.

bhAvArthaH––aisA paramAtmA hai, jo isaprakArake paramAtmAkA dhyAn karatA hai vah aisA hI

ho jAtA hai.. 6..

Age bhI yahI upadesh karate hai.nH–––

Aruhavi antarappA bahirappA Cha.nDiuN tiviheNa.
jhAijjai paramappA uvaiTTha.n jiNavari.ndehi.n.. 7..

Aruhya a.ntarAtmAna.n bahirAtmAna.n tyaktvA trividhena.
dhyAyate paramAtmA upadiShTa.n jinavaraindraiH.. 7..

arthaH––bahirAtmapan ko man vachan kAy se Cho.Dkar antarAtmAkA Ashray lekar
paramAtmAkA dhyAn karo, yah jinavarendra tIrtha.nkar paramadev ne upadesh diyA hai.

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te Che vishuddhAtmA, anindriy, maLarahit tanamukta Che,
parameShThI, kevaL, paramajin, shAshvat, shiva.nkar siddha Che. 6.

thaI a.ntarAtmArUDh, bahirAtmA tajIne traNavidhe,

dhyAtavya Che paramAtamA–jinavaravR^iShabh–upadesh Che. 7.

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bhAvArthaH––paramAtmA ke dhyAn karane kA upadesh pradhAn karake kahA hai, isIse mokSha pAte hai.n.. 7.. Age bahirAtmA kI pravR^itti kahate hai.nH–––

bahiratthe phuriyamaNo i.ndiyadAreN NiyasarUvachuo.
Niyadeha.n appANa.n ajjhavasadi muDhadiTThIo.. 8..

bahirarthe sphuritamanAH indriyadvAreN niddhasvarUpachyutaH.
nijadeha.n AtmAna.n adhyavasyati mUDhadraShTistu.. 8..

arthaH––mU.DhdR^iShTi aj~nAnI mohI mithyAdR^iShTi hai vah bAhya padArtha – dhan, dhAnya, kuTumba
Adi iShTa padArtho.n me.n sphurit (– tatpar) manavAlA hai tathA indriyo.nke dvArA apane svarUp se

chyut hai aur indriyo.nko hI AtmA jAnatA hai, aisA hotA huA apane dehako hI AtmA jAnatA
hai––nishchay karatA hai, isaprakAr mithyAdR^iShTi bahirAtmA hai.

bhAvArthaH–––aisA bahirAtmAkA bhAv hai usako Cho.DnA.. 8..

Age kahate hai.n ki mithyAdR^iShTi apanI dehake samAn dUsaro.nkI dehako dekhakar usako dUsare kI AtmA mAnatA haiH–––

NiyadehasarichCha.n pichChiUN paraviggaha.n payatteNa.

achcheyaNa.n pi gahiya.n jhAijjai param bhAveNa.. 9..

nijadehasadrasha.n draShTavA paravigraha.n prayatnena.
achetana.n api gR^ihIta.n dhyAyate param bhAvena.. 9..

arthaH–––mithyAdR^iShTi pu.hruSh apanI dehake samAn dUsare kI dehako dekh karake yah deh
achetan hai to bhI mithyAbhAv se AtmabhAv dvArA ba.DA yatna karake parakI AtmA dhtAyA hai arthAt
samajhatA hai.

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1 – pAThAntar – ‘chuo’ ke sthAn par ‘chao’ 2– ‘sarichCha.n’ pAThAntar ‘sarisa.n’

bAhyArtha pratye sphuritaman, svabhraShTa indriyadvArathI,
nij deh adhyavasit kare AtmApaNe jIv mUDhadhI. 8.

nijadeh sam paradeh dekhI mUDh tyA.n udyam kare,

rate Che achetan toy mAne tehane AtmApaNe. 9.