Ashtprabhrut-Hindi (itrans transliteration). Gatha: 16-22 (Ling Pahud),1 (Sheel Pahud),2 (Sheel Pahud),3 (Sheel Pahud),4 (Sheel Pahud),5 (Sheel Pahud),6 (Sheel Pahud),7 (Sheel Pahud),8 (Sheel Pahud),9 (Sheel Pahud),10 (Sheel Pahud),11 (Sheel Pahud),12 (Sheel Pahud),13 (Sheel Pahud),14 (Sheel Pahud),15 (Sheel Pahud),16 (Sheel Pahud),17 (Sheel Pahud),18 (Sheel Pahud),19 (Sheel Pahud); Sheel Pahud.

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arthaH––jo li.ng dhAraN karake IryApath shodhakar chalanA thA usame.n shodhakar nahI.n chale, dau.DtA chalatA huA uChale, gir pa.De, phir uThakar dau.De aur pR^ithvI ko khode, chalate hue aise pair paTake jo usase pR^ithvI khud jAy, isaprakAr se chale so tirya.nchayoni hai, pashu hai, aj~nAnI hai, manuShya nahI.n hai.. 15.. Age kahate hai.n ki jo vanaspati Adi sthAvar jIvo.nkI hi.nsA se karma ba.ndh hote hai usako na ginatA svachCha.nd hokar pravartatA hai, vah shramaN nahI.n haiH–––

ba.ndho Nirao sa.nto sassa.n kha.nDedi tah ya vasuha.n pi.
Chi.ndahi tarugaN bahuso tirikkhajoNI Na so samaNo.. 16..
ba.ndha.n nIrajAH san sasya.n kha.nDayati tathA cha sudhAmapi.
Chinatti tarugaNa.n bahushaH tiryagyoniH na saH shramaNaH.. 16..

arthaH––jo li.ng dhAraN karake vanaspati Adi kI hi.nsA se ba.ndh hotA hai usako doSh na
mAn kar ba.ndh ko nahI.n ginatA huA sasya arthAt anAj ko kUTatA hai aur vaise hI vasudhA
arthAt pR^ithavI ko khodatA hai tathA bArabAr tarugaN arthAt vR^ikSho.n ke samuh ko ChedatA hai, aisA
li.ngI tirya.nchayoni hai, pashu hai, aj~nAnI hai, shramaN nahI.n hai.

bhAvArthaH––vanaspati Adi sthAvar jIv jinasUtra me.n kahe hai.n aur inakI hi.nsAse karmaba.ndh
honA bhI kahA hai usako nirdoSh samajhatA huA kahatA hai ki–––isame.n kyA doSh hai? kyA ba.ndh
hai? isaprakAr mAnatA huA tathA vaidya–karmAdik ke nimitta auShadhAdik ko, dhAnyako, pR^ithvI ko
tathA vR^ikSho.nko kha.n.DtA hai, khodatA hai, ChedatA hai vah aj~nAnI pashu hai, li.ng dhAraN karake shramaN
kahalAtA hai vah shramaN nahI.n hai.. 16..

Age kahate hai.n ki jo li.ng dhAraN karake striyo.n se rAg karatA hai aur parako dUShaN
detA hai vah shramaN nahI.n haiH–––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
je avagaNIne ba.ndh, khA.nDe dhAnya, khode pR^ithvIne,
bahu vR^ikSha Chede jeh, te tirya.nchayoni, na shramaN Che. 16.

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358] [aShTapAhuD

rAga.n karedi Nichcha.n mahilAvagga.n para.n cha dUsedi.
da.nsaNaNANavihINo tirikkhajoNI Na so samaNo.. 17..
rAga.n karoti nitya.n mahilAvarga.n par cha dUShayati.
darshanaj~nAnavihInaH tiryagayoniH na saH shramaNaH.. 17..

arthaH––jo li.ng dhAraN karake striyo.n ke samUh ke prati to nira.ntar rAg–prIti karatA hai
aur par jo koI anya nirdoSh hai.n unako doSh lagAtA hai vah darshan–j~nAnarahit hai, aisA li.ngI
tirya.nchayoni hai, pashu samAn hai, aj~nAnI hai, shramaN nahI.n hai.

bhAvArthaH––li.ng dhAraN karanevAle ke samyagdarshan–j~nAn hotA hai aur paradravyo.n se rAg–
dveSh nahI.n karanevAlA chAritra hotA hai. vahA.N jo strI samUh se to rAg–prIti karatA hai aur
anyake doSh lagAkar dveSh karatA hai, vyabhichArI kA sA svabhAv hai, to usake kaisA darshan–
j~nAn? aur kaisA chAritra? li.ng dhAraN karake li.ng ke yogya AcharaN karanA thA vah nahI.n
kiyA tab aj~nAnI pashu samAn hI hai, shramaN kahalAtA hai vah Ap bhI mithyAdR^iShTi hai anya ko
bhI mithyAdR^iShTi karanevAlA hai, aise kA prasa.ng bhI yukta nahI.n hai..17..
Age phir kahate hai.nH–––
pavvajjahINagahiNa.n Neha.n sIsammi baTTade bahuso.
AyAraviNayahINo tirikkhajoNI Na so samaNo.. 18..
pravrajyAhInagR^ihiNi sneha.n shiShye vartate bahushaH.
AchAravinayahInaH tirya.ngayoniH na saH shramaNaH.. 18..

arthaH–– jo li.ngI ‘pravajyA–hIn’ arthAt dIkShA–rahit gR^ihastho.n par aur shiShyo.n par
bahur sneh rakhatA hai aur AchAr arthAt muniyo.n kI kriyA aur guruo.n ke vinay se rahit
hotA hai vah tirya.nchayoni hai, pashu hai, aj~nAnI hai, shramaN nahI.n hai.
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
strIvarga par nit rAg karato, doSh de Che anyane,
dagaj~nAnathI je shUnya, te tirya.nchayoni, na shramaN Che. 17.
dIkShavihIn gR^ihastha ne shiShye dhare bahu sneh je,
AchAr–vinayavihIn, te tirya.nchayoni, na shramaN Che. 18.

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bhAvArthaH–– gR^ihastho.n se to bAra.nbAr lAlapAl rakkhe aur shiShyo.n se bahut saneh rakkhe, tathA munikI pravR^itti Avashyak Adi kuCh kare nahI.n, guruo.n ke pratikUl rahe, vinayAdik kare nahI.n aisA li.ngI pashu samAn hai, usako sAdhu nahI.n kahate.. 18.. Age kahate hai.n ki jo li.ng dhAraN karake pUrvokta prakAr pravartatA hai vah shramaN nahI.n hai aisA sa.nkShep se kahate hai.nH–––

eva.n sahio muNivar sa.njadamajjhammi vaTTade Nichcha.n.
bahula.n pi jANamANo bhAvaviNaTTho Na so samaNo.. 19..
eva.n sahitaH munivar! sa.nyatamadhye varttate nityam.
bahulamapi jAnan bhAvavinaShTaH na saH shramaNaH.. 19..

arthaH–––eva.n arthAt pUrvokta prakAr pravR^itti sahit jo vartatA hai vah he munivar! yadi
aisA li.ngadhArI sa.nyamI muniyo.n ke madhya bhI nirantar rahatA hai aur bahut shAstro.nko bhI jAnatA hai
to bhI bhAvo.nse naShTa hai, shramaN nahI.n hai.

bhAvArthaH––aisA pUrvokta prakAr li.ngI jo sadA muniyo.n me.n rahatA hai aur bahut shAstro.n ko jAnatA hai to bhI bhAv arthAt shuddha darshan–j~nAn–chAritrarUp pariNAm se rahit hai, isaliye muni nahI.n hai, bhraShTa hai, anya muniyo.n ke bhAv bigA.Dne vAlA hai.. 19.. Age phir kahate hai.n ki jo striyo.n kA sa.nsarga bahut rakhatA hai vah bhI shramaN nahI.n haiH–– –

da.nsaNaNAN charitte mahilAvaggammi dedi vIsaTTho.
pAsattha vi hu NiyaTTho bhAvaviNaTTho Na so samaNo.. 20..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
Im vartanAro sa.nyatonI madhya nitya rahe bhale,
ne hoy bahushrut, toy bhAvavinaShTa Che, nahi shramaN Che. 19.
strIvargamA.n vishvasta de Che j~nAn–darshan–charaN je,
pArshvasthathI paN hIn bhAvavinaShTa Che, nahi shramaN Che. 20.

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360] [aShTapAhuD

darshanaj~nAn chAritrANi mahilAvarge dadAti vishvastaH.
pArshvasthAdapi sphuTa.n vinaShTaH bhAvavinaShTaH na saH shramaNaH.. 20..

arthaH––jo li.ng dhAraN karake striyo.n ke samUh me.n unakA vishvAs karake or unako
vishvAs utpanna karAke darshan–j~nAn–chAritra ko detA hai unako samyaktva batAtA hai, pa.DhnA–
pa.DhAnA, j~nAn detA hai, dIkShA detA hai, pravR^itti sikhAtA hai, isaprakAr vishvAs utpanna karake
uname.n pravartatA hai vah aisA li.ngI to pArshvastha se bhI nikR^iShTa hai, pragaT bhAvase vinaShTa hai, shramaN
nahI.n hai.n.

bhAvArthaH–––jo li.ng dhAraN karake striyo.n ko vishvAs utpanna karAkar unase nira.ntar pa.DhnA, pa.DhAnA, lAlApAl rakhanA, usako jAno ki isakA bhAv khoTA hai. pArshvastha to bhraShTa muni ko kahate hai.n usase bhI vah nikR^iShTa hai, aiseko sAdhu nahI.n kahate hai.n.. 20..

Age phir kahate hai.nH–––
pu.nchChalighari jo bhu~njai Nichcha.n sa.nthuNadi posae pi.nDa.n.
pAvadi bAlasahAva.n bhAvaviNaTTho Na so samaNo.. 21..
pu.nshchalI gR^ihe yaH bhu.nkte nitya.n sa.nstauti puShNAti pi.nDa.n.
prApnoti bAlasvabhAva.n bhAvavinaShTaH na saH shramaNaH.. 21..
arthaH––jo li.ngadhArI pu.nshchalI arthAt vyabhichAriNI strI ke dhar bhojan letA hai, AhAr
karatA hai aur nitya usakI stuti karatA hai ki yah––ba.DI dharmAtmA hai, isake sAdhuo.n kI
ba.DI bhakti hai, isaprakAr se nitya usakI prasha.nsA karatA hai isaprakAr pi.nDako [sharIrako]
pAlatA hai vah aisA li.ngI bAlasvabhAv ko prApta hotA hai, aj~nAnI hai, bhAv se vinaShTa hai, vah
shramaN nahI.n hai.

bhAvArthaH––jo li.ng dhAraN karake vyabhichAriNI kA Ahar khAkar pi.nD pAlatA hai,
usakI nitya prasha.nsA karatA hai, tab jAno ki–––yah bhI vyabhichArI hai, aj~nAnI hai, usako
lajjA bhI nahI.n AtI hai, isaprakAr vah bhAvase vinaShTa hai, munitvake bhAv nahI.n hai.n, tab muni
kaise?
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
asatIgR^ihe bhojan, kare stuti nitya, poShe pi.nD je,
aj~nAnabhAve yukta bhAvavinaShTa Che, nahi shramaN Che. 21.

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Age is li.ngapAhuD ko sampUrNa karate hai.n aur kahate hai.n ki jo dharmakA yathArtha svarUp se pAlan karatA hai vah uttam sukh pAtA haiH––––

iy li.ngapAhuDamiNa.n savva.nbuddhehi.n desiya.n dhamma.n.
pAlei kaTThasahiya.n so gAhadi uttam ThANa.n.. 22..
iti li.ngaprAbhR^itamida.n sarva.n buddhaiH deshita.n dharmam.
pAlayati kaShTasahita.n saH gAhate uttam sthAnam.. 22..

arthaH––isaprakAr is li.ngapAhuD shAstra kA sarvabuddha jo j~nAnI gaNadharAdi unho.nne–
upadesh diyA hai, usako jAnakar jo muni dharmako kaShTasahit ba.De yatnase pAlatA hai, rakShA
karatA hai vah uttamasthAn–mokSha ko pAtA hai.

bhAvArthaH––vah muni kA li.ng hai vah ba.De puNya ke uday se prApta hotA hai, use prApta karake bhI phir khoTe kAraN milAkar usako bigA.DtA hai to jAno ki yah ba.DA hI abhAgA hai––chi.ntAmaNi ratna pAkar kau.DI ke badale me.n naShTa karatA hai, isIliye AchArya ne upadesh diyA hai ki aisA pad pAkar isakI ba.De yatna se rakShA karanA,–––kusa.ngati karake bigA.DegA to jaise pahile sa.nsAr–bhramaN thA vaise hI phir sa.nsAr me.n ananta kAl bhramaN hogA aur yatnapUrvak munitvakA pAlan karegA to shIghra hI mokSha prApta karegA, isaliye jisako mokSha chAhiye vah munidharma ko prApta karake yatna sahit pAlan karo, pariShah kA, upasargakA upadrav Ave to bhI chalAyamAn mat hoo, yah shrI sarvaj~nadev kA upadesh hai.. 22..

isaprakAr yah li.ngapAhuD gra.nth pUrNa kiyA. isakA sa.nkShep is prakAr hai ki–––is pa.nchamakAl me.n jinali.ng dhAraN karake phir durbhikSha ke nimitta se bhraShTa hue, bheSh bigA.D.h.h diyA ve arddhaphAlak kahalAye, iname.n se phir shvetAmbar hue, iname.n se bhI yApanIy hue, ityAdi hokar ke shithilAchAr ko puShTa karake ke shAstra rachakar svachCha.nd ho gaye, iname.n se kitane hI nipaT– bilkul ni.ndya pravR^itti karane lage, inakA niShedh karane ke liye tathA sabako satya upadesh deneke liye yah gra.nth hai, isako samajhakar shraddhAn karanA. isaprakAr ni.ndya AcharaNavAlo.n ko sAdhu– mokShamArgI na mAnanA, inakI va.ndanA va pUjA na karanA yah upadesh hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

evI rIte sarvaj~ne kathit A li.ngaprAbhR^it jANIne,
je dharma pALe kaShTa sah, te sthAn uttamane lahe. 22.

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362] [aShTapAhuD

Chappan
li.ng munIko dhAri pAp jo bhAv bigADai
vah ni.ndAkU.n pAy Apako ahit vithArai.
tAkU.n pUjai thuvai va.ndanA karai ju koI
ve bhI taise hoI sAthi duragatikU.n leI..
Isase je sA.nche muni bhaye bhAv shuddhimai.n thir rahe.
tini upadeshyA mArag lage te sA.nche j~nAnI kahe.. 1..
dohA
A.ntar bAhya ju shuddha jinamudrAkU.n dhAri.
bhaye siddha Ana.ndamay ba.ndU jog sa.nvAri.. 2..
iti shrI kundakundAchAryasvAmi virachit shrI li.ngaprAbhR^it shAstrakI
jayapuranivAsI pa.n0 jayachandrajI ChAba.DAkR^it deshabhAShAmay vachanikA kA
hindI bhAShAnuvAd samApta.. 7..

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shIlapAhuD
–– 8 ––

ab shIlapAhuD gra.nth kI deshabhAShAvachanikA kA hindI bhAShanuvAd likhate hai.nH–––

dohA
bhav kI prakR^iti nivArikai, pragaT kiye nij bhAva.
hvai araha.nt ju siddha phuni, va.ndU.n tini dharI chAva.. 1..

isaprakAr iShTa ke namaskArarUp ma.ngal karake shIlapAhuD gra.nth shrI kundakundAchArya kR^it prAkR^it gAthAbaddha kI deshabhAShAmay vachanikA kA hindI bhAShAnuvAd likhate hai.n. pratham kundakundAchArya gra.nth kI Adime.n iShTa ko namaskArarUp ma.ngal karake gra.nth karane kI pratij~nA karate hai.nH–––

vIra.n visAlaNayaNa.n rattuppalakomalassamappAya.n.
tiviheN paNamiUNa.n sIlaguNANa.n Nisomeha.. 1..
vIra.n vishAlanayana.n raktotpalakomalasamapAdam.
trividhen praNamya shIlaguNAn nishAbhyAmi.. 1..

arthaH––achArya kahate hai.n ki mai.n vIr arthAt antim tIrtha.nkar shrI varddhamAnasvAmI param
bhaTTArak ko man vachan kAy se namaskAr karake shIl arthAt nijabhAvarUp prakR^iti usake
guNo.nko athavA shIl aur samyakdarshanAdik guNo.nko kahU.NgA, kaise hai.n shrI varddhamAnasvAmI––
vishAl nayan hai.n, unake bAhya me.n to padArtho.nko dekhane kA netra to vishAl hai, vistIrNa hai,
sundar hai aur a.ntara.ng me.n kevaladarshan kevalaj~nAnarUp netra samsta padArtho.nko dekhane vAle hai.n aur ve
kaise hai.n––––‘raktotpalakomalasamapAda.n’ arthAt unake charaN rakta kamal ke samAn komal hai.n,
aise anya ke nahI.n hai.n, isaliye sabase prasha.nsA karane yogya hai.n, pUjane yogya hai.n. isakA dUsarA
artha aisA bhI hotA hai ki rakta arthAt
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
vistIrNa lochan, raktakajakomal–supad shrI vIrane
trividhe karIne va.ndanA, hu.n varNavu.n shIlaguNane. 1.

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364] [aShTapAhuD rAgarUp AtmAkA bhAv, utpal arthAt dUr karaneme.n, komal arthAt kaThoratAdi doSh rahit aur sam arthAt rAgadveSh rahit, pAd arthAt jinake vANI ke pad hai.n, jinake vachan komal hitamit madhur rAg–dveSh rahit pravartate hai.n unase sabakA kalyAN hotA hai. bhAvArthaH––isaprakAr varddhamAn svAmI ko namaskArarUp ma.ngal karake AchArya ne shIlapAhuD grantha karane kI pratIj~nA kI hai.. 1.. Age shIl kA rUp tathA isase (j~nAn) guN hotA hai vah kahate hai.nH–––

sIlassa ya NANassa ya Natthi viroho budhehi.n NiddiTTho.
Navari ya sIleN viNA visayA NANa.n viNAsa.nti.. 2..
shIlasya cha j~nAnasya cha nAsti virodho budhaiH nirdiShTaH.
kevala.n cha shIlen vinA viShayAH j~nAna.n vinAshaya.nti.. 2..

arthaH––shIl ke aur j~nAn ke j~nAniyo.nne virodh nahI.n kahA hai. aisA nahI.n hai ki jahA.N
shIl ho vahA.N j~nAn na ho aur j~nAn ho vahA.N shIl na ho. yahA.N Navari arthAt visheSh hai vah
kahate hai.n–––shIlake binA viShay arthAt indriyo.nke viShay hai.n yah j~nAn ko naShTa karate hai.n–––
j~nAn ko mithyAtva rAgadveShamay aj~nAnarUp karate hai.n.

yahA.N aisA jAnanA ki–––shIl nAm svabhAvakA – prakR^iti kA prasiddha hai, AtmA kA
sAmAnyarUp se j~nAn svabhAv hai. is j~nAnasvabhAv me.n anAdikarma sa.nyog se [parasa.ng karane kI
pravR^itti se] mithyAtva rAgadveSharUp pariNAm hotA hai isaliye yah j~nAn kI pravR^itti kushIl nAm ko
prApta karatI hai isase sa.nsAr banatA hai, isaliye isako sa.nsAr prakR^iti kahate hai.n, is prakR^iti ko
aj~nAnarUp kahate hai.n, is kushIl prakR^iti se sa.nsAr paryAy me.n apanatva mAnatA hai tathA paradravyo.n me.n
iShTa–aniShTa buddhi karatA hai.

yah prakR^iti palaTe tab mithyAtva abhAv kahA jAy, tab phir na sa.nsAr–paryAyame.n apanatva mAnatA hai, na paradravyo.nme.n iShTa–aniShTabuddhi hotI hai aur (pad anusAr arthAt) is bhAv kI pUrNatA na ho tab tak chAritramoh ke uday se (–uday me.n yukta honese) ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

na virodh bhAkhyo j~nAnIoe shIlane ne j~nAnane;
viShayo kare Che naShTa kevaL shIlavirahit j~nAnane. 2.

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shIlapAhuD][365 kuCh rAg–dveSh kaShAy pariNAm utpanna hote hai.n unako karma kA uday jAne, un bhAvo.n ko tyAgane yogya jAne, tyAganA chAhe aisI prakR^iti ho tab samyagdarshanarUp bhAv kahate hai.n, is samyagdarshan bhAv se j~nAn bhI samyak nAm pAtA hai aur pad ke anusAr chAritra kI pravR^itti ko sushIl kahate hai.n, isaprakAr kushIl sushIl shabdakA sAmAnya artha hai. sAmAnyarUp se vichAre to j~nAn hI kushIl hai aur j~nAn hI sushIl hai, isaliye isaprakAr kahA hai ki j~nAnake aur shIlake virodh nahI.n hai, jab sa.nsAr–prakR^iti palaT kar mokShasanmukh prakR^iti ho tab sushIl kahate hai.n, isaliye j~nAname.n aur shIl me.n visheSh nahI.n kahA hai, yadi j~nAn me.n sushIl na Ave to j~nAnako indriyo.n ke viShay naShTa karate hai.n, j~nAn ko aj~nAn karate hai.n tab kushIl nAm pAtA hai. yahA.N koI pUChe–––gAthA me.n j~nAn–aj~nAn kA tathA sushIl–kushIlakA nAm to nahI.n kahA, j~nAn aur shIl aisA hI kahA hai, isakA samAdhAn–––pahile gAthA me.n aisI pratIj~nA kI hai ki mai.n shIl ke guNo.n ko kahU.NgA ataH is prakAr jAnA jAtA hai ki AchArya ke Ashay me.n sushIl hI ke kahane kA prayojan hai, sushIl hI ko shIlanAm se kahate hai.n, shIl binA kushIl kahate hai.n. yahA.N guN shabda upakAravAchak lenA tathA visheShavAchak lenA, shIlase upakAr hotA hai tathA shIlake visheSh guN hai.n vah kahe.nge. isaprakAr j~nAname.n jo shIl na Ave to kushIl hotA hai, indriyo.n ke viShayo.n se Asakti hotI hai tab vah j~nAn nAm nahI.n prApta karatA, is prakAr jAnanA chAhiye. vyavahArame.n shIlakA artha strI–sa.nsarga varjan karane kA bhI hai, ataH viShay sevan kA hI niShedh hai. par dravya mAtra kA sa.nsarga Cho.DnA, AtmAme.n lIn honA vah paramabrahmacharya hai. isaprakAr ye shIl hI ke nAmAntar jAnanA.. 2..

Age kahate hai.n ki j~nAn hone par bhI j~nAn kI bhAvanA karanA aur viShayo.n se virakta honA kaThin hai [durlabh hai]H––––

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366] [aShTapAhuD

1dukkhe Najjadi NANa.n NANa.n NAUN bhAvaNA dukkha.n.
bhAviyamaI va jIvo disayesu virajjae dukkha.n.. 3..
2duHkheneyate j~nAna.n j~nAna.n j~nAtvA bhAvanA duHkham.
bhAvitamatishcha jIvaH viShayeShu virajyati dukkham.. 3..
arthaH––pratham to j~nAn hI duHkh se prApta hotA hai, kadAchit j~nAn bhI prApta kare to
usako jAnakar usakI bhAvanA karanA, bAra.nbAr anubhav karanA duHkh se [–dR^i.Dhtar samyak
puruShArtha se] hotA hai aur kadAchit j~nAnakI bhAvanA sahit bhI jIv ho jAve to viShayo.n ko
duHkh se tyAgatA hai.

bhAvArthaH––j~nAn kI prApti karanA, phir usakI bhAvanA karanA, phir viShayo.n kA tyAg
karanA ye, uttarottar durlabh hai.n aur viShayo.n kA tyAg kiye binA prakR^iti palaTI nahI.n jAtI hai,
isaliye pahile aisA kahA hai ki viShay j~nAn ko bigA.Dte hai.n ataH viShayo.n kA tyAganA hI
sushIl hai.. 3..

Age kahate hai.n ki yah jIv jab tak viShayo.n me.n pravartatA hai tab tak j~nAn ko nahI.n
jAnatA hai aur j~nAnako jAne binA viShayo.n se virakta ho to karmo.n kA kShay nahI.n karatA haiH–––
tAv Na jANadi NANa.n visayabalo jAv vaTTae jIvo.
visae virattametto Na khavei purAiya.n kamma.n.. 4..
tAvat na jAnAti j~nAna.n viShayabalaH yAvat varttate jIvaH.
viShaye virakta mAtraH na kShipate purAtana.n karma.. 4..

arthaH–– jab tak yah jIv viShayabal arthAt viShayo.n ke vashIbhUt rahatA hai tab tak j~nAn
ko nahI.n jAnatA hai aur j~nAn ko jAne binA keval viShayo.n me.n viraktimAtra hI
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 pAThAntaraH ––duHkhe Najjadi. 2 pAThAntaraH ––duHkhen j~nAyate.
duShkar jaNAvu.n j~nAnanu.n, paChI bhAvanA duShkar are!
vaLI bhAvanAyut jIvane duShkar viShayavairAgya Che. 3.

jANe na AtmA j~nAnane, varte viShayavash jyA.n lagI;
nahi kShapaN pUrav karmanu.n kevaL viShayavairAgyathI. 4.

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shIlapAhuD][367 se pahile bA.Ndhe hue karmo.nkA kShay nahI.n karatA hai. bhAvArthaH––jIvakA upayog kramavartI hai aur svastha (–svachChatva) svabhAv hai ataH jaise j~neyako jAnatA hai us samay usase tanmay hokar varttatA hai, ataH jab tak viShayo.n me.n Asakta hokar varttatA hai tab tak j~nAn kA anubhav nahI.n hotA hai, iShTa–aniShTa bhAv hI rahate hai.n aur j~nAnakA anubhav hue binA kadAchit viShayo.nko tyAge to vartamAn viShayo.nko Cho.De parantu pUrvakarma bA.Ndhe the unakA to – j~nAnakA anubhav hue binA kShay nahI.n hotA hai, pUrva karma ba.ndh ko kShay karane me.n (svasanmukh) j~nAn hI kI sAmarthya hai isaliye j~nAn sahit hokar viShay tyAganA shreShTha hai, viShayo.n ko tyAgakar j~nAnakI bhAvanA karanA yahI sushIl hai. Age j~nAn kA, li.ngagrahaN kA tathA tapakA anukram kahate hai.nH–––

NANa.n charittahINa.n li.ngaggahaNa.n cha da.nsaN vihUNa.n.
sa.njam hINo ya tavo jai charai Niratthaya.n savva.n.. 5..
j~nAna.n chAritrahIna.n li.ngagrahaNa.n cha darshanavihIna.n.
sa.nyamahIna.n cha tapaH yadi charati nirartha.nka.n sarvam.. 5..

arthaH––j~nAn yadi chAritra rahit ho to vah nirarthak hai aur li.ng kA grahaN yadi
darshanarahit ho to vah bhI nirarthak hai ta–A sa.nyamarahit tap bhI nirarthak hai, is prakAr ye
AcharaN kare to sab nirarthak hai.n.

bhAvArthaH–––hey–upAdey kA j~nAn to ho aur tyAg–grahaN na kare to j~nAn niShphal
hai, yathArtha shraddhAn ke binA bheSh le to vah bhI niShphal hai, (svAtmAnubhUti ke bal dvArA)
indriyo.n ko vash me.n karanA, jIvo.n kI dayA karanA yah sa.nyam hai isake binA kuCh to kare to
ahi.nsAdik kA viparyay ho tab tap bhI niShphal ho, is prrakAr se inakA AcharaN niShphal
hotA hai.. 5..

Age isI liye kahate hai.n ki aisA karake tho.DA bhI kare to ba.DA phal hotA haiH–––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
je j~nAn charaN vihIn, dhAraN li.nganu.n dagahIn je,
tapacharaN je sa.nyam suvirahit, te badhu.ny nirartha Che. 5.

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368] [aShTapAhuD

NANa.n charittasuddha.n li.ngaggahaNa.n cha da.nsaNavisuddha.n.
sa.njamasahido ya tavo thoo vi mahAphalo hoi.. 6..
j~nAna.n chAritrasuddha.n li.ngagrahaNa.n cha darshan vishuddham.
sa.nyamasahita.n cha tapaH stokamapi mahAphala.n bhavati.. 6..

arthaH––j~nAn to chAritrase shuddha aur li.ngakA grahaN darshan se shuddha tathA sa.nyamasahit
tap, aise tho.DA bhI AcharaN kare to mahAphalarUp hotA hai.

bhAvArthaH––j~nAn tho.DA bhI ho aur AcharaN shuddha kare to ba.DA phal ho aur yathArtha
shraddhAnapUrvak bheSh le to ba.DA phal kare; jaise samyagdarshan sahit shrAvak hI ho to shreShTha aur
usake binA munikA bheSh bhI shreShTha nahI.n hai, indriy sa.nyam prANasa.nyam sahit upavAsAdik tap
tho.DA bhI kare to ba.DA hotA hai aur viShayAbhilAs tathA dayArahit ba.De kaShTa sahit tap kare to
bhI phal nahI.n hotA hai, aise jAnanA.. 6..

Age kahate hai.n ki yadi koI j~nAnako jAnakar bhI viShayAsakta rahate hai.n ve sa.nsAr hI me.n
bhramaN karate hai.nH–––
NANa.n NAUN NarA keI visayAi bhAv sa.nsattA.
hi.nDa.nti chAduragaddi.n visaesu vimohiyA mUDhA.. 7..
j~nAna.n j~nAtvA narAH kechit viShayAdibhAv sa.nsaktAH.
hi.nDa.nte chartugati.n viShayeShu vimohitA mUDhAH.. 7..

arthaH––kaI mU.Dh.h.h mohI puruSh j~nAnako jAnakar bhI viShayarUp bhAvo.n me.n Asakta hote hue
chaturgatirUp sa.nsAr me.n bhramaN karate hai.n,kyo.nki viShayo.n se vimohit hone par ye phir bhI jagat me.n
prApta ho.nge isame.n bhI viShay–kaShayo.n kA hI sa.nskAr hai.

bhAvArthaH––j~nAn prApta karake viShay–kaShAy Cho.DnA achChA hai, nahI.n to j~nAn bhI aj~nAn
tulya hI hai.. 7..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
je j~nAn charaNavishuddha, dhAraN li.nganu.n dR^igashuddha je,
tap je sasa.nyam, te bhale thoDu.n, mahAphalayukta Che. 6.
nar koI jANI j~nAnane, Asakta rahI viShayAdike,
bhaTake chaturgatimA.n are! viShaye vimohit mUDh e. 7.

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shIlapAhuD][369

Age kahate hai.n ki jab j~nAn prApta karake isaprakAr kare tab sa.nsAr kaTeH–––
je puN visayavirattA NANa.n NAUN bhAvaNAsahidA.
Chi.nda.nti chAduragadi.n tavaguNajuttA Na sa.ndeho.. 8..
ye punaH viShayaviraktAH j~nAna.n j~nAtvA bhAvanAsahitAH.
Chindanti chaturgati.n tapoguN yuktAH na sa.ndehaH.. 8..

arthaH––jo j~nAn ko jAnakar aur viShayo.n se virakta hokar j~nAnakI bArabAr anubhavarUp
bhAvanA sahit hote hai.n ve tap aur guN arthAt mUlaguN uttaraguNayukta hokar chaturgatirUp sa.nsAr
ko Chedate hai.n, isame.n sa.ndeh nahI.n hai.

bhAvArthaH––j~nAn prApta karake viShay–kaShAy Cho.Dkar j~nAn kI bhAvanA kare, mUlaguN–
uttaraguN grahaN karake tap kare vah sa.nsAr kA abhAv karake muktirUp nirmaladashA ko prApta
hotA hai––yah shIlasahit j~nAnarUp mArga hai.. 8..

Age isaprakAr shIlasahit j~nAnase jIv shuddha hotA hai usakA dR^iShTA.nt kahate hai.nH–
jah ka.nchaNa.n visuddha.n dhammaiya.n khaDiyalavaNaleveNa.
tah jIvo vi visuddha.n NANavisalileN vimaleNa.. 9..
yathA kA.nchana.n vishuddha.n dhamat khaTikAlavaNalepena.
tathA jIvo.api vishuddhaH j~nAnavisalilen vimalena.. 9..

arthaH––jaise kA.nchan arthAt suvarNa khaDiyA arthAt suhAgA [– khaDiyA kShAr] aur namak
ke lep se vishuddha nirmal kA.ntiyukta hotA hai vaise hI jIv bhI viShay–kaShAyo.n ke malarahit
nirmal j~nAnarUp jalase prakShAlit hokar karmarahit vishuddha hotA hai.

bhAvArthaH––j~nAn AtmAkA pradhAn guN hai parantu mithyAtva viShayo.n se malin hai,
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
paN viShayamA.nhI virakta,jANI j~nAn, bhAvanayukta je,
niHsha.nk te tap guN sahit Chede chaturgatibhramaNane. 8.

dhamatA.n lavaN–khaDI lepapUrvak kanak nirmaL thAy Che,
tyam jIv paN suvishuddha j~nAnasalilathI nirmaL bane Che. 9.

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370] [aShTapAhuD isaliye mithyAtva viShayarUp mal ko dUr karake isakI bhAvanA kare, isakA ekAgratA se dhyAn kare to karmo.n kA nAsh kare, anantachatuShTay prApta karake mukta ho shuddhAtmA hotA hai, yahA.N suvarNa kA to dR^iShTA.nt hai vah jAnanA.. 9.. Age kahate hai.n ki jo j~nAn pAkar viShayAsakta hotA hai vah j~nAn kA doSh nahI.n hai, kupuruSh kA doSh haiH–––

NANassa Natthi doso kuppurisANa.n vi ma.ndabuddhINa.n.
je NANagavvidA hoUNa.n visaesu rajja.nti.. 10..
j~nAnasya nAsti doShaH kApuruShasyApi ma.ndabuddheH.
ye j~nAnagarvitAH bhUtvA viShayeShu rajjanti.. 10..

arthaH––jo puruSh j~nAn garvit hokar j~nAn mad se viShayo.n me.n ra.njit hote hai.n so yah j~nAn
kA doSh nahI.n hai, ve ma.ndabuddhi kupuruSh hai.n unakA doSh hai.

bhAvArthaH––koI jAne kI j~nAn se bahut padArtho.n ko jAne tab viShayo.n me.n ra.njAyamAn hotA
hai so yah j~nAn kA doSh hai, yahA.N AchArya kahate hai.n ki–– aise mat jAno, j~nAn prApta karake
viShayo.n me.n ra.njAyamAn hotA hai so yah j~nAn kA doSh nahI.n hai––yah puruSh ma.ndabuddhi hai aur
kupuruSh hai usakA doSh hai, puruSh kA honahAr khoTA hotA hai tab buddhi biga.D.h.h jAtI hai, phir
j~nAn ko prApta kar usake mad me.n masta ho viShay–kaShAyo.n me.n Asakta ho jAtA hai to yah
doSh–aparAdh puruSh kA hai, j~nAn kA nahI.n hai. j~nAn kA kArya to vastu ko jaisI ho vaisI batA
denA hI hai, pIChe pravartanA to puruSh kA kArya hai, isaprakAr jAnanA chAhiye.. 10..

Age kahate hai.n ki puruSh ko is prakAr nirvAN hotA haiH–––
NANeN da.nsaNeN ya taveN charieN sammasahieNa.
hohadi pariNivvANa.n jIvAnA.n charit suddhANa.n.. 11..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
je j~nAnathI garvit banI viShayo mahI.n rAche jano,
te j~nAnano nahi doSh, doSh kupuruSh ma.ndamati taNo. 10.

samyaktvasa.nyut j~nAn darshan, tap ane chAritrathI,
chAritrashuddha jIvo kare upalabdhi parinirvANanI. 11.

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shIlapAhuD][371

j~nAnen darshanen cha tapasA chAritreN samyaktvasahitena.
bhaviShyati parinirvANa.n jIvAnA.n chAritrashuddhAnAm.. 11..

arthaH––j~nAn darshan tap inakA samyaktvabhAv sahit AcharaN ho tab chAritra se shuddha
jIvo.nko nirvAN kI prApti hotI hai.

bhAvArthaH––samyaktvasahit j~nAn darshan tap kA AcharaN kare tab chAritra shuddha ho kar rAg–dveShabhAv miT jAve tab nirvAN pAtA hai, yah mArga hai.. 11.. [tap–shuddhopayogarUp munipanA, yah ho to 22 prakAr vyavahAr ke bhed hai.n.]

Age isI ko shIl kI mukhyatA dvArA niyam se nirvAN kahate hai.nH–––
sIla.n rakkha.ntANa.n da.nsaNasuddhAN diDhacharittANa.n.
atthi dhuva.n NivvANa.n visaesu viratta chittANa.n.. 12..
shIla.n rakShatA.n darshanashuddhAnA.n draDhachAritrANAm.
asti dhruva.n nirvANa.n viShayeShu viraktachittAnAm.. 12..

arthaH––jin puruSho.n kA chitta viShayo.n se virakta hai, shIl kI rakShA karate hai.n, darshan se
shuddha hai.n aur jinakA chAritra dR^i.Dh.h.h hai aise puruSho.n ko dhruv arthAt nishchayase–niyamase nirvAN hotA
hai.

bhAvArthaH––viShayo.n se virakta honA hI shIl kI rakShA hai, isaprakAr se jo shIl kI
rakShA karate hai.n unahI ke samyagdarshan shuddha hotA hai aur chAritra atichAr rahit shuddha–dR^i.Dh.h.h hotA
hai, ––– aise puruSho.nko niyam se nirvAN hotA hai. jo viShayo.n me.n Asakta hai, unake shIl
biga.DtA hai tab darshan shuddha na hokar chAritra shithil ho jAtA hai, tab nirvAN bhI nahI.n hotA
hai, isaprakAr nirvAN mArga me.n shIl hI pradhAn hai.. 12..

Age kahate hai.n ki kadAchit koI virakta na huA aur ‘mArga’ viShayo.n se virakta hone
rUp hI kahatA hai, usako mArga kI prApti hotI bhI hai parantu jo viShay sevan ko hI ‘mArga’
kahatA hai to usakA j~nAn bhI nirarthak haiH–––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
je shIlane rakShe, sudarshan shuddha draDh chAritra je,
je viShayamA.nhI viraktaman, nishchit lahe nivArNane. 12.

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372] [aShTapAhuD

visaesu mohidANa.n kahyi.n magga.n pi iTThadarisINa.n.
ummagga.n darisINa.n NANa.n pi Niratthaya.n tesi.n.. 13..
viShayeShu mohitAnA.n kathito mArgo.api iShTadarshinA.n.
unmArga darshinA.n j~nAnamapi nirarthaka.n teShAm.. 13..

arthaH–– jo puruSh iSh1 mArga ko dikhAne vAle j~nAnI hai.n aur viShayo.n se vimohit hai.n to
bhI unako mArga kI prApti kahI hai, parantu jo unmArga ko dikhAne vAle hai.n unako to j~nAn kI
prApti bhI nirarthak hai.

bhAvArthaH––pahile kahA thA ki j~nAn ke aur shIl ke virodh nahI.n hai. aur yah viShay hai
ki j~nAn ho aur viShayAsakta hokar j~nAn biga.De tab shIl nahI.n hai. av yahA.N is prakAr kahA
hai ki–––j~nAn prApta karake kadAchit chAritra moh ke uday se [–udayavash] viShay na ChUTe
vahA.N tak to uname.n vimohit rahe aur mArga kI prarUpaNA kare viShayo.nke tyAg rUp hI kare
usako to mArga kI prApti hotI bhI hai, parantu jo mArga hI ko kumArgarUp prarUpaN kare viShay–
sevan ko sumArga batAve to usakI to j~nAn–prApti bhI niratharra hI hai, j~nAn prApta karake bhI
mithyAmArga prarUpe usake j~nAn kaisA? vah j~nAn mithyAj~nAn hai.

yahA.N Ashay sUchit hotA hai ki––Amyaktvasahit avirat samyakdR^iShTi to achChA hai
kyo.nki samyagdR^iShTi kumArga kI prarUpaNA nahI.n karatA, apane ko [chAritradoSh se] chAritramoh kA
uday prabal ho tab tak viShay nahI.n ChUTate hai isaliye avirat hai, parantu jo samyagdR^iShTi nahI.n hai
aur j~nAn bhI ba.DA ho, kuCh AcharaN bhI kare, viShay bhI Cho.De aur kumArga kA prarUpaN kare to
vah achChA nahI.n hai, usakA j~nAn aur viShay Cho.DnA nirarthak hai, isaprakAr jAnanA chAhiye..
13..

Age kahate hai.n ki jo unmArga ke prarUpaN karane vAle kumat kushAstra kI prasha.nsA karate
hai.n, ve bahut shAstra jAnate hai to bhI shIlavrataj~nAn se rahit hai.n, unake ArAdhan nahI.n haiH–––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
Che iShTadarshI mArgamA.n, ho viShayamA.n mohit bhale;
unmArgadarshI jIvanu.n je j~nAn te ya nirartha Che. 13.

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kumayakusudapasa.nsA jANa.ntA bahuvihAI satthAi.n.
shIlavadaNAN rahidA Na hu te ArAdhayA ho.nti.. 14..
kumatakushrutaprasha.nsakAH jAna.nto bahuvidhAni shAstrANi.
shIlavrataj~nAnarahitA na sphuTa.n te ArAdhakA bhava.nti.. 14..

arthaH––jo bahut prakArake shAstro.n ko jAnate hai.n aur kumat kushAstrakI prasha.nsA karane
vAle hai.n ve shIlavrat aur j~nAn rahit hai.n ve inake ArAdhak nahI.n hai.n.

bhAvArthaH––ho bahut shAstro.n ko jAnakar j~nAn ko bahut jAnate hai.n aur kumat kushAstro.n
kI prasha.nsA karate hai.n to jAno kI inake kumat se aur kushAstra se rAg hai–prIti hai tab unakI
prasha.nsA karate hai.n––ye to mithyAtva ke chinha hai.n, jahA.N mithyAtva hai vahA.N j~nAn bhI mithyA hai aur
viShay–kaShAyo.n se rahit hone ko shIl kahate hai.n vah bhI unake nahI.n hai, vrat bhI unake nahI.n hai,
kadAchit koI vratAcharaN karate hai.n to bhI mithyAchAritrarUp hai, isaliye darshan–j~nAn–chAritra ke
ArAdhane vAle nahI.n hai.n, mithyAdR^iShTi hai.n.. 14..

Age kahate hai.n ki yadi rUp sundarAdik sAmagrI prApta kare aur shIl rahit ho to
usakA manuShya janma nirarthak haiH–––
ruvasirigavvidANa.n juvvaNalAvaNNaka.ntikalidANa.n.
sIlaguNavajjidANa.n Niratthaya.n mANusa.n jamma.. 15..

rupashrIgarvitAnA.n yauvanalAvaNyakA.ntikalitAnAm. shIl guNavarjitAnA.n nirarthaka.n mAnuSha.n janma.. 15..

arthaH––jo puruSh yauvan avasthA sahit hai.n aur bahuto.n ko priy lagate hai.n aise lAvaNya sahit hai.n, sharIr kI kA.nti–prabhA se ma.nDit hai.n aur sundar rUp lakShmI sa.npadA se garvit hai.n, madonmatta hai.n , parantu ve yadi shIl auer guNo.n se rahit hai.n to unakA manuShya janam nirarthak hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

durmat–kushAstra prasha.nsako jANe vividh shAstro bhale,
vrat–shIl–j~nAnavihIn Che tethI na ArAdhak khare. 14.

ho rUpashrI garvit, bhale lAvaNya yauvan kAnti ho,
mAnav janma Che niShprayojan shIlaguNavarjit taNo. 15.

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374] [aShTapAhuD

bhAvArthaH–– manuShya janma prApta karake shIlarahit hai.n, viShayo.n me.n Asakta rahate hai.n, samyagdarshan–j~nAn–chAritrase rahit hai.n aur yauvan avasthA me.n sharIr kI lAvaNyatA kA.ntirUp sundar, dhan, sa.npadA prApta karake inake garva se madonmatta rahet hai.n to unho.nne manuShya janma niShphal khoyA, manuShyajanma me.n samyagdarshanAdik kA a.ngIkAr karanA aur shIl sa.nyam pAlanA yogay thA, vah to a.ngIkAr kiyA nahI.n tab niShphal hI gayA.

aisA bhI batAyA hai ki pahilI gAthA me.n kumat kushAstra kI prasha.nsA karanevAle kA j~nAn nirarthak kahA thA vaise hI yahA.N rUpAdik kA mad karo to yah bhI mithyAtva kA chinha hai, jo mad kare use mithyAdR^iShTi hI jAnanA tathA lakShmIrUp yauvan kA.nti se ma.nDit ho aur shIlarahit vyabhichArI ho to usakI lok me.n ni.ndA hI hotI hai.. 15.. Age kahate hai.n ki bahut shAstro.nkA j~nAn hote hue bhI shIl hI uttam haiH–––

vAyaraN Cha.nd vaisesiyavavahAraNAyasatthesu.
vedeUN sudesu ya tesu suya.n uttam shIla.n.. 16..
vyAkaraNaChando vaisheShikavyavahAranyAyashAstreShu.
viditvA shruteShu cha teShu shruta.n uttama.n shIlam.. 16..
arthaH––vyAkaraN, Chahad, vaisheShik, vyavahAr, nyAyashAstra–––ye shAstra aur shrut arthAt
jinAgam iname.n un vyAkaraNAdik ko aur shrut arthAt jinAgam ko jAnakar bhI, iname.n shIl
ho vahI uttam hai.

bhAvArthaH––vyAkaraNAdi shAstra jAne aur jinAgam ko bhI jAne to bhI uname.n shIl hI
uttam hai. shAstro.n ko jAnakar bhI viShayo.n me.n hI Asakta hai to un shAstro.n kA jAnanA vR^ithA hai,
uttam nahI.n hai.. 16..

Age kahate hai.n ki jo shIlaguN se ma.nDit hai ve devo.n ke bhI vallabh hai.nH–––
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1 pAThAntaraH – mada.n .
vyAkaraN, Cha.ndo, nyAy, vaisheShik vyavahArAdinA.n,
shAstro taNu.n ho j~nAn topaN shIl uttam sarvamA.n. 16.

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shIlapAhuD][375

sIlaguNama.nDidANa.n devA bhaviyAN vallahA ho.nti.
sudapArayapaurA Na.n dussIlA appilA loe.. 17..
shIlaguNama.nDitAnA.n devA bhavyAnA.n vallabhA bhava.nti.
shrutapArag prachurAH Na.n duHshIlA alpakAH loke.. 17..
arthaH–– jo bhavya prANI shIl aur samyagdarshan guN athavA shIl vahI guN usase ma.nDit
hai.n unakA dev bhI vallabh hotA hai, unakI sevA karane vAle sahAyak hote hai.n. jo shrutapArag
arthAt shAstra ke pAr pahu.Nche hai.n, gyArah a.ng tak pa.Dhe hai.n aise bahut hai.n aur uname.n kaI shIlaguN
se rahit hai.n, duHshIl hai.n, viShay–kaShAyo.n me.n asakta hai.n to ve lok me.n ‘alpakA’ arthAt nyUn hai.n,
ve manuShyo.n ke bhI priy nahI.n hote hai.n tab dev kahA.N se sahAyak ho.n?

bhAvArthaH––shAstra bahut jAne aur viShayAsakta ho to usakA koI sahAyak na ho, chor
aur anyAyakI lokame.n koI sahAyatA nahI.n karatA hai, parantu shIlaguN se ma.nDit ho aur j~nAn
tho.DA bhI ho to usake upakArI sahAyak dev bhI hote hai.n tab manuShya to sahAyak hote hI hai.n.
shIl guNavAlA sabakA pyArA hotA hai.. 17..

Age kahate hai.n ki jine shIl hai––sushIl hai.n unakA manuShya bhav me.n jInA saphal hai
achChA haiH–––
savve vi ya parihINA rupaviruvA vi paDidasuvayA vi.
sIla.n jesu susIla.n sujIvida.n mANusa.n tesi.n.. 18..
sarve.api cha parihInAH rupavirupA api patit suvayaso.api.
shIla.n yeShu sushIla.n sujIvida.n mAnuShya.n teShAm.. 18..

arthaH––jo sab prANiyo.n me.n hIn hai, kulAdik se nyUn hai aur rUp se virUp hai sundar
nahI.n hai, ‘patitasuvayasaH’ arthAt avasthA se sundar nahI.n hai, vR^iddha ho gaye hai.n,
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re! shIlaguNama.nDit bhavikanA dev vallabh hoy Che;
loke kushIl jano, bhale shrutapAragat ho, tuchCha Che. 17.

sauthI bhale ho hIn, rUpavirUp, yauvanabhraShTa ho,
mAnuShya tenu.n Che sujIvit, shIl jenu.n sushIl ho. 18.

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376] [aShTapAhuD parantu jiname.n shIl sushIl hai, svabhAv uttam hai, kaShAyAdik kI AsaktatA nahI.n hai unakA manuShyapanA sujIvit hai, jInA achChA hai. bhAvArthaH––lok me.n sab sAmagrI se jo nyUn hai parantu svabhAv uttam hai, viShayakaShayo.n me.n Asakta nahI.n hai to ve uttam hI hai.n, unakA manuShyabhav saphal hai, unakA jIvan prasha.nsA ke yogya hai.. 18.. Age kahate hai.n ki jitane bhI bhale kArya hai.n ve sab shIl ke parivAr hai.nH–––

jIvadayA dam sachcha.n achoriya.n ba.nbhacher sa.ntose.
sammadda.nsaN NANa.n taoy sIlassa parivAro.. 19..
jIvadayA damaH satya.n achaurya brahmacharya sa.ntoShau.
samyagdarshan j~nAn tapashya shIlasya parivAraH.. 19..

arthaH–––jIv dayA, indriyo.n kA daman, satya, achaurya, brahmacharya, sa.ntoSh, samyagdarshan,
j~nAn, tap–––ye sab shIl ke parivAr hai.n.

bhAvArthaH––shIlasvabhAv kA tathA prakR^iti kA nAm prasiddha hai. mithyAtva sahit kaShayarUp
j~nAnakI pariNati to duHshIl hai, isako sa.nsAraprakR^iti kahate hai.n, yah prakR^iti palaTe aur samyak
prakR^iti ho vah sushIl hai, isako mokShasanmukh prakR^iti kahate hai.n. aise sushIl ke ‘jIvadayAdik’
gAthA me.n kahe ve sab hI parivAr hai.n, kyo.nki sa.nsAraprakR^iti palaTe tab sa.nsAr deh se vairAgya ho
aur mokSha se anurAg ho tab hI samyagdarshanAdik pariNAm ho.n, phir jitanI prakR^iti ho vah sab
mokShake sanmukh ho, yahI sushIl hai. jisake sa.nsArakA a.nt AtA hai usake yah prakR^iti hotI hai
aur yah prakR^iti na ho tab tak sa.nsAr bhramaN hI hai, aise jAnanA.. 19..

Age shIl hI tap Adik hai aise shIlakI mahimA kahate hai.nH–––
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prANIdayA, dam, satya, brahma achaurya ne sa.ntuShTatA,
samyaktva, j~nAn tapashcharaN Che shIlanA parivAramA.n. 19.