bhAvapAhuD][229

isaprakAr udAharaN isaprakAr hai ki–––jab strI Adi indriyagochar hon (dikhAI den) tab unake viShayamen tattvavichAr karanA ki yah strI hai vah kyA hai? jIvanAmak tattvakI payArya hai, isakA sharIr hai vah to pudgal tattvakI paryAy hai, yah hAvabhAv cheShTA karatI hai, vah is jIv ke vikAr huA hai yah Asravatattva hai aur bAhya cheShTA pudgal kI hai, is vikAr se is strI kI AtmA ke karma kA bandha hotA hai. yah vikAr isake na ho to ‘Asrav’ ‘bandha’ na hon. kadAchit main bhI isako dekhakar vikArarUp pariNaman karUn to mere bhI ‘Asrav’ ‘bandha’ hon. isaliye mujhe vikArarUp na honA yah ‘samvar’ tattva hai. ban sake to kuchh upadesh dekar isakA vikAr dUr karUn [aisA vikalpa rAg hai] vah rAg bhI karane yogya nahIn hai––––svasanmukh gnAtApane men dhairya rakhanA yogya hai. isaprakAr tattvakI bhAvanA se apanA bhAv ashuddha nahIn hotA hai, isaliye jo dRuShTigochar padArtha hon unamen isaprakAr tattvakI bhAvanA rakhanA, yah tattva kI bhAvanA kA upadesh hai..114.. Age kahate hain ki aise tattvakI bhAvanA jab tak nahIn hai tab tak mokSha nahIn hai–––

artha––he mune! jabatak vah jIvAdi tattvonko nahIn bhAtA hai aur chintan karane yogya kA chintan nahIn karatA hai tab tak jarA aur maraNase rahit mokShasthAnako nahIn pAtA hai. bhAvArtha––tattvakI bhAvanA to pahile kahI vah chintan karane yogya dharmashukla– dhyAnakA viShayabhUt jo dhyey vastu apanA shuddha darshanagnAnamayI chetanAbhAv aur aisI hI arahant–siddha parameShThI kA svarUp, usakA chintan jab tak is AtmAke na ho tab tak sansAr se nivRutta honA nahIn hai, isaliye tattvakI bhAvanA aur shuddhasvarUpake dhyAnakA upAy nirantar rakhanA yah upadesh hai.. 115.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––