apramatta men svarUp sAdhan men to pramAd nahIn hai, parantu kuchh svarUpake sAdhane kA rAg vyakta hai, isaliye yahAn bhI sAmAyik kA ekadesh hI kahA hai. apUrvakaraN–anivRuttikaraN men rAg vyakta nahIn hai, avyaktakaShAyakA sadbhAv hai, isaliye sAmAyik chAritra kI pUrNatA kahI. sUkShmasAmparAyamen avyakta kaShAy bhI sUkShma rah gaI, isaliye isakA nAm ‘sUkShmasAmparAy’ rakhA. upashAntamoh kShINamohamen kaShAyakA abhAv hI hai, isaliye jaisA AtmAkA moh vikArarahit shuddhi svarUp thA usakA anubhav huA, isaliye ‘yathAkhyAtacharitra’ nAm rakhA. aise mohakarmake abhAvakI apekShA to yahAn hI uttar guNonkI pUrNatA kahI jAtI hai, parantu AtmAkA svarUp anantagnAnAdi svarUp hai so ghAtikarmake nAsh hone par AnantagnAnAdi pragaT hote hain tab ‘sayogakevalI’ kahate hain. isamen bhI kuchh yogonkI pravRutti hai, isaliye ‘ayogakevalI’ chaudahavAn guNasthAn hai. isamen yogon kI pravRutti miT kar AtmA avasthit ho jAtI hai tab chaurAsI lAkh uttaraguNonkI pUrNatA kahI jAtI hai. aise guNasthAnonkI apekShA uttaraguNonkI pravRutti vichArane yogya hai. ye bAhya apekShA bhed hain, antarang apekShA vichAr karen to sankhyAt, asankhyAt, anantabhed hote hain, isaprakAr jAnanA chAhiye.. 120.. Age bhedonke vikalpase rahit hokar dhyAn karanekA upadesh karate hain–––

artha–– he muni! tU Artta – raudra dhyAnako chhoD aur dharma – shukladhyAn hai unhen hI kar, kyonki raudra aur ArttadhyAn to is jIvane anAdikAlase bahut samay tak kiye hain. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

236] [aShTapAhuD