vyAdhisvarUp jarA–maraNakI vedanA [pIDA] ko bhasma karake mukta arthAt sansAr se rahit ‘shiv’ arthAt paramanand sukharUp hote hain. bhAvArtha–––jaise nirmal aur shItal jalake pIne se pittakI dAharUp vyAdhi miTakar sAtA hotI hai, vaise hI yah gnAn hai vah jab yah rAgAdik malase rahit nirmal aur AkulatA rahit shAntabhAvarUp hotA hai, usakI bhAvanA kar ruchi, shraddhA, pratIti se pIve, isase tanamay ho to jarA – maraNarUp dAh – vedanA miT jAtI hai aur sansAr se nirvRutta hokar sukharUp hotA hai, isaliye bhavya jIvonko yah upadesh hai ki gnAnamen lIn hoo.. 124..
Age kahate hain ki is dhyAnarUp agni men sansAr ke bIj AThon karma ek bAr dagdha ho jAne par pIchhe phir sansAr nahIn hotA hai, yah bIj bhAvamunike dagdha ho jAtA hai–––
tah kammabIyadaDDhe bhavankuro bhAvasavaNANan.. 126..
tathA karma bIjadagdhe bhavAnkura bhAvashramaNAnAm.. 126..
artha––jaise pRithvItal par bIj ke jal jAne par usakA ankur phir nahIn ugatA hai,
nahIn hotA hai.
bhAvArtha––sansArake bIj ‘gnAnAvaraNAdi’ karma hain. ye karma bhAvashramaN ke dhyAnarUp
hokar dharma – shukladhyAn se karmonkA nAsh karanA yogya hai, yah upadesh hai. koI sarvathA ekAntI
anyathA kahe ki–––karma anAdi hain, usakA ant bhI nahIn hai, usakA bhI yah niShedh hai.
240] [aShTapAhuD artha––bhavya jIv gnAnamayI nirmal shItal jalako samayaktvabhAv sahit pIkar aur