bhAvapAhuD][249
artha––abhavyajIv bhaleprakAr jinadharmako sunakar bhI apanI prakRitiko nahIn chhoDatA hai . yahAn dRuShTAhat hai ki sarpa guDasahit dUdhako pIte rahane par bhI viSh rahit nahIn hotA hai. bhAvArtha––jo kAraN pAkar bhI nahIn chhUTatA hai use ‘prakRiti’ yA ‘svabhAv’ kahate hain. abhavyakA yah svabhAv hai ki jisamen anekAnta tattvasvarUp hai aise vItarAg– vignAnasvarUp jinadharma mithyAtva ko miTAne vAlA hai, usakA bhale prakAr svarUp sunakar bhI jisakA mithyAtvasvarUp bhAv nahIn badalatA hai vah vastukA svarUp hai, kisI kA nahIn kiyA huA hai. yahAn, upadesh – apekShA isaprakAr jAnanA ki jo abhavyarUp prakRiti to sarvagna gamya hai, to bhI abhavya kI prakRiti ke samAn apanI prakRiti na rakhanA, mithyAtva ko chhoDanA yah upadesh hai.. 138.. Age isI arthako dRuDh karate hain–––
dhamman jiNapaNNattan abhavvajIvo Na rochedi.. 139..
dharma jinapragnaptan abhavyajIva na rochayati.. 139..
artha––durmat jo sarvathA ekAnta mat, unase prarUpit anyamat, ve hI hue doSh unake
dvArA apanI durbuddhi se (mithyAtva se) AchchhAdit hai buddhi jisakI, aisA abhavyajIv hai use
bhAvArtha––mithyAtva ke upadesh se apanI durbuddhi dvArA jisake pAs mithyAdRuShTi hai
abhavyajIv ko to sarvagna jAnate hain, parantu ye abhavya jIvake chinha hain, inase parIkShA dvArA jAnA
jAtA hai.. 139..
Age kahate hain ki aise mithyAtva ke nimitta se durgati kA pAtra hotA hai–––