to gnAnarahit chetanAmAtra mAnatA hai, naiyAyik, vaisheShik, guNaguNIke sarvathA bhed mAnakar gnAn aur jIvake sarvathA bhed mAnate hain, bauddhamatakA visheSh ‘vignAnAdvaitavAdI’ gnAnamAtra hI mAnatA hai aur vedAntI gnAnakA kuchh nirUpaN hI nahIn karatA hai, in sabakA niShedh hai. isaprakAr sarvagnakA kahA huA jIvakA svarUp jAnakar apane ko aisA mAnakar shraddhA, ruchi, pratIti karanA chAhiye. jIv kahane se ajIv padArtha bhI jAnA jAtA hai, ajIv na ho to jIv nAm kaise hotA? isaliye ajIv kA svarUp kyA hai, vaisA hI usakA shraddhAn Agam anusAr karanA. isaprakAr ajIv padArtha kA svarUp jAnakar aur dononke sanyog se anya Asrav, bandh, samvar, nirjarA, mokSha in bhAvon kI pravRutti hotI hai. inakA Agam ke anusAr svarUp jAnakar shraddhAn karane se samyagdarshan kI prApti hotI hai, isaprakAr jAnanA chAhiye.. 148..

Age kahate hai ki yah jIv ‘gnAn–darshan upayogamayI hai’, kintu anAdi paudgalik karmake sanyog se isake gnAn –darshan kI pUrNatA nahIn hotI hai, isaliye alpa gnAn–darshan anubhav men AtA hai aur usamen agnAnake nimitta se iShTa– aniShTa buddhirUp rAg–dveSh–moh bhAvake dvArA gnAn– darshanamen kaluShatArUp sukh–dukhAdik bhAv anubhavamen Ate hain. yah jIv nijabhAvanArUp samyagdarshanako prApta hotA hai tab gnAn – darshan – sukh –vIryake ghAtak karmonkA nAsh karatA hai, aisA dikhAte hain–––

artha––samyakprakAr jinabhAvanAse yukta bhavyajIv hai vah gnAnAvaraN, darshanAvaraN, mohanIy, antarAy in chAr ghAtiyA karmonkA niShThAnapan karatA hai arthAt sampUrNa abhAv karatA hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

256] [aShTapAhuD