bhAvapAhuD][259 sAnkhyamatI, naiyAyik sadA hI karmarahit mAnate hain vaisA nahIn hai. aise paramAtmA ke sArthak nAm hain. anyamatI apane iShTa kA nAm ek hI kahate hain, unakA sarvathA ekAntake abhiprAyake dvArA artha bigaDatA hai isaliye yathArtha nahIn hai. arahantake ye nAm nayavivakShA se satyArtha hain , aisA jAno.. 151.. Age AchArya kahate hain ki aisA dev mujhe uttam bodhi deve–––
tihuvaNabhavaNapadIvI deu maman uttaman bohin.. 152..
tribhuvanabhavanapradIpa dadAtu mahyan uttamAn bodhim.. 152..
artha––isaprakAr ghAtiyA karmonse rahit, kShudhA tRuShA Adi pUvokta aThArah doShon se rahit, sakal (sharIrasahit) aur tIn bhuvanarUpI bhavan ko prakAshit karane ke liye prakRuShTa dIpakatulya dev hai, vah mujhe uttam bodhi (–samyagdarshan–gnAn–chAritra) kI prApti deve, isaprakAr AchArya ne prArthanA kI hai. bhAvArtha––yahAn aur to pUrvokta prakAr jAnanA, parantu ‘sakal’ visheShaNakA yah Ashay hai ki ––mokShamArga kI pravRutti karane ke jo upadesh hain vah vachanake pravarte binA nahIn hote hain aur vachan kI pravRutti sharIr binA nahIn hotI hai, isaliye arahantakA Ayukarmake uday se sharIr sahit avasthAn rahatA hai aur susvar Adi nAmakarmake uday se vachan kI pravRutti hotI hai. is tarah anek jIvonkA kalyAN karane vAlA upadesh hotA rahatA hai. anyamatiyonke aisA avasthAn (aisI sthit) paramAtmA ke sambhav nahIn hai, isaliye upadesh kI pravRutti nahIn banatI hai, tab mokShamArgakA upadesh bhI nahIn banatA hai. isaprakAr jAnanA chAhiye.. 152..
Age kahate hain ki jo arahant jineshvar ke charaNonko namaskAr karate hain ve sansAr kI janmarUp belako kATate hain–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––