mokShapAhuD][277
bhAvArtha––bahirAtmA mithyAdRuShTi ke mithyAtvakarma ke uday se (–udayake vash hone se) mithyAbhAv hai isaliye vah apanI deh ko AtmA jAnatA hai, vaise hI parakI deh achetan hai to bhI usako parakI AtmA mAnatA hai (arthAt par ko bhI dehAtmabuddhi se mAn rahA hai aur aise mithyAbhAv sahit dhyAn karatA hai) aur usamen baDA yatna karatA hai, isaliye aise bhAvako chhoDanA yah tAtparya hai.. 9..
Age kahate hain ki aisI hI mAnyatAse par manuShyAdimen mohakI pravRutti hotI hai–––
suyadArAIvisae maNuyANan vaiDhaN moho.. 10..
sutadArAdiviShaye manujAnAn varddhante moha.. 10..
artha––isaprakAr dehamen sva–parake adhyavasAy (nishchay) ke dvArA manuShyon ke sut, dArAdik jIvommen moh pravartatA hai kaise hain manuShya – jinane padArtha kA svarUp (arthAt AtmA) nahIn jAnA hai aise hain.
dUsarA artha––[ artha–––isaprakAr deh men sva–par ke adhyavasAy (nishchay) ke dvArA jin manuShyonne padArtha ke svarUpako nahIn jAnA hai unake sut, dArAdik jIvommen moh kI pravRutti hotI hai.] (bhAShA parivartanakAr ne yah artha likhA hai) bhAvArtha––jin manuShyonne jIv–ajIv padArtha kA svarUp yathArtha nahIn jAnA unake dehamen svaparAdhyavasAy hai. apanI dehako apanI AtmA jAnate hain aur par kI dehako parakI AtmA jAnate hain, unake putra strI Adi kuTumbiyommen moh (mamatva) hotA hai. jab ve jIv–ajIv ke svarUp ko jAne tab deh ko ajIv mAnen, AtmAko amUrtik chaitanya jAnen, tab par men mamatva nahIn hotA hai. isaliye jIvAdik padArthon kA svarUp achchhI tarah jAnakar moh nahIn karanA yah batalAyA hai.. 10..
Age kahate hain ki mohakarma ke udayase (– udayamen yukta honese) mithyAgnAn aur mithyAbhAv hote hain, usase AgAmI bhavamen bhI yah manuShya dehako chAhatA hai–– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––