artha––pratham to gnAn hI dukh se prApta hotA hai, kadAchit gnAn bhI prApta kare to usako jAnakar usakI bhAvanA karanA, bArambAr anubhav karanA dukh se [–dRuDhatar samyak puruShArtha se] hotA hai aur kadAchit gnAnakI bhAvanA sahit bhI jIv ho jAve to viShayon ko dukh se tyAgatA hai. bhAvArtha––gnAn kI prApti karanA, phir usakI bhAvanA karanA, phir viShayon kA tyAg karanA ye, uttarottar durlabh hain aur viShayon kA tyAg kiye binA prakRiti palaTI nahIn jAtI hai, isaliye pahile aisA kahA hai ki viShay gnAn ko bigADate hain ata viShayon kA tyAganA hI sushIl hai.. 3.. Age kahate hain ki yah jIv jab tak viShayon men pravartatA hai tab tak gnAn ko nahIn jAnatA hai aur gnAnako jAne binA viShayon se virakta ho to karmon kA kShay nahIn karatA hai–––
visae virattametto Na khavei purAiyan kamman.. 4..
viShaye virakta mAtra na kShipate purAtanan karma.. 4..
artha–– jab tak yah jIv viShayabal arthAt viShayon ke vashIbhUt rahatA hai tab tak gnAn ko nahIn jAnatA hai aur gnAn ko jAne binA keval viShayon men viraktimAtra hI ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
jANe na AtmA gnAnane, varte viShayavash jyAn lagI;
366] [aShTapAhuD
1 pAThAntara ––dukhe Najjadi. 2 pAThAntara ––dukhen gnAyate.