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bodhapAhuD][121

arthaH––jarA–bu.DhApA, vyAdhi–rog, janma–maraN, chAro.n gatiyo.nme.n gaman, puNya–pAp aur doSho.nko utpanna karane vAle karmo.nkA nAsh karake, kevalaj~nAnamayI araha.nt huA ho vah ‘araha.nt’ hai.n.

bhAvArthaH––pahilI gAthA me.n guNo.nke sadbhAv se araha.nt nAm kahA aur is gAthA me.n doSho.nke abhAv se araha.nt nAm kahA. rAg, dveSh, mad, moh, arati, chi.ntA, bhay, nidrA, viShAd, khed aur vismay ye gyArah doSh to ghAtikarma ke uday se hote hai.n aur kShudhA, tR^ishA, janma, jarA, maraN, rog or sved ye sAt doSh aghAti karma ke uday se hote hai.n. is gAthA me.n jarA, rog, janma, maraN aur chAr gatiyo.n me.n gaman kA abhAv kahane se to aghAtikarma se hue doSho.nkA abhAv jAnanA, kyo.nki aghAtikarma me.n in doSho.nko utpanna karane vAlI pApaprakR^itiyo.nke uday kA araha.nt ko abhAv hai aur rAg–dveShAdik doSho.nkA ghAtikarma ke abhAv se abhAv hai. yahA.N koI pUChe––––araha.nt ko maraN kA aur puNya kA abhAv kahA; mokShagaman honA yah ‘maraN’ araha.nt ke hai aur puNya prakR^itiyo.n kA uday pAyA jAtA hai, unakA abhAv kaise? usakA samAdhAn–––yahA.N maraN hokar phir sa.nsAr me.n janma ho isaprakAr ke ‘maraN’ kI apekShA yah kathan hai, isaprakAr maraN araha.nt ke nahI.n hai; usIprakAr jo puNya prakR^itikA uday pAp prakR^iti sApekSha kare isaprakAr puNya ke udayakA abhAv jAnanA athavA ba.ndh – apekShA puNyakA bhI ba.ndh nahI.n hai. sAtAvedanIy ba.ndhe vah sthiti–anubhAg binA aba.ndhatulya hI hai.

prashnaH– kevalI ke asAtA vedanIy kA uday bhI siddhA.nt me.n kahA hai, usakI prakR^iti kaise hai?

uttaraH– isaprakAr jo asAtA kA atyanta ma.nd – bilakul ma.nd anubhAg uday hai aur sAtA kA ati tIvra anubhAg uday hai, usake vash se asAtA kuCh bAhya kArya karane me.n samartha nahI.n hai, sUkShma uday dekar khir jAtA hai tathA sa.nkramaNarUp hokar sAtArUp ho jAtA hai isaprakAr jAnanA. isaprakAr ana.nt chatuShTay sahit sarvadoSh rahit sarvaj~na vItarAg ho usako nAm se ‘araha.nt’ kahate hai.n.. 30..

Age sthApanA dvArA araha.nt kA varNan karate hai.nH––