bhAvapAhuD][237
bhAvArthaH––Artta–raudra dhyAn ashubh hai, sa.nsAr ke kAraN hai.n. ye dono.n dhyAn jo jIvake binA upadesh hI anAdise pAye jAte hai.n, isaliye inako Cho.DnekA upadesh hai. dharma shukla dhyAn svarga – mokShake kAraN hai.n. inako kabhI nahI.n dhyAyA, isaliy inakA dhyAn karane kA upadesh hai. dhyAnakA svarUp ‘ekAgrachi.ntAnirodh’ kahA hai; dharmadhyAname.n to dharmAnurAgakA sadbhAv hai so dharmake–––mokShamArgake kAraName.n rAgasahit ekAgrachi.ntAnirodh hotA hai, isaliye shubharAg ke nimittase puNyabandha bhI hotA hai aur vishuddha bhAvake nimittase pApakarma kI nirjarA bhI hotI hai. shukladhyAn me.n AThave.n nauve.n dasave.n guNasthAname.n to avyakta rAg hai. vahA.N anubhav apekShA upayog ujjval hai, isaliye ‘shukla’ nAm rakhA hai aur isase Upar ke guNasthAno.n me.n rAg–kaShAyakA abhAv hI hai, isaliye sarvathA hI upayog ujjval hai, vahA.N shukladhyAn yukta hI hai. itanI aur visheShatA hai ki upayogake ekAgrapanArUp dhyAnakI sthiti anatarmuhUrtta kI kahI hai. is apekShA se terahave.n–chaudahave.n guNasthAnameh dhyAnakA upachAr hai aur yogakriyAke stha.nbhanakI apekShA dhyAn kahA hai. yah shukladhyAn karmakI nirjarA karake jIvako mokSha prApta karAtA hai, aise dhyAnakA upadesh jAnanA.. 121.. Age kahate hai.n ki yah dhyAn bhAvali.ngI muniyo.nko mokSha karatA haiH–––
Chi.nda.nti bhAvasavaNA jhANakuDhArehi.n bhavarukkha.n.. 122..
Chi.ndanti bhAvashramaNAH dhyAnakuThAraiH bhavavR^ikSham.. 122..
arthaH––kaI dravyali.ngI shramaN hai.n, ve to indriyasukhame.n vyAkul hai.n, unake yah dharma –
shukladhyAn nahI.n hotA. ve to sa.nsArarUpI vR^ikSha ko kATane me.n samartha nahI.n hai.n, aur jo bhAvali.ngI
shramaN hai.n, ve dhyAnarUpI kulhA.Dese sa.nsArarUpI vR^ikShako kATate hai.n.
bhAvArthaH––jo muni dravyali.ng to dhAraN karate hai.n, parantu usako paramArtha sukhakA anubhav
nahI.n huA hai, isaliye ihalok paralokame.n indriyo.nke sukh hI ko chAhate hai.n, tapashcharaNAdik bhI isI abhilASh se karate hai.n unake dharma–shukla dhyAn kaise ho? arthAt nahI.n hotA hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––