apramatta me.n svarUp sAdhan me.n to pramAd nahI.n hai, parantu kuCh svarUpake sAdhane kA rAg vyakta hai, isaliye yahA.N bhI sAmAyik kA ekadesh hI kahA hai. apUrvakaraN–anivR^ittikaraN me.n rAg vyakta nahI.n hai, avyaktakaShAyakA sadbhAv hai, isaliye sAmAyik chAritra kI pUrNatA kahI. sUkShmasA.nparAyame.n avyakta kaShAy bhI sUkShma rah gaI, isaliye isakA nAm ‘sUkShmasA.nparAy’ rakhA. upashA.ntamoh kShINamohame.n kaShAyakA abhAv hI hai, isaliye jaisA AtmAkA moh vikArarahit shuddhi svarUp thA usakA anubhav huA, isaliye ‘yathAkhyAtacharitra’ nAm rakhA. aise mohakarmake abhAvakI apekShA to yahA.N hI uttar guNo.nkI pUrNatA kahI jAtI hai, parantu AtmAkA svarUp anantaj~nAnAdi svarUp hai so ghAtikarmake nAsh hone par Anantaj~nAnAdi pragaT hote hai.n tab ‘sayogakevalI’ kahate hai.n. isame.n bhI kuCh yogo.nkI pravR^itti hai, isaliye ‘ayogakevalI’ chaudahavA.N guNasthAn hai. isame.n yogo.n kI pravR^itti miT kar AtmA avasthit ho jAtI hai tab chaurAsI lAkh uttaraguNo.nkI pUrNatA kahI jAtI hai. aise guNasthAno.nkI apekShA uttaraguNo.nkI pravR^itti vichArane yogya hai. ye bAhya apekShA bhed hai.n, a.ntara.ng apekShA vichAr kare.n to sa.nkhyAt, asa.nkhyAt, anantabhed hote hai.n, isaprakAr jAnanA chAhiye.. 120.. Age bhedo.nke vikalpase rahit hokar dhyAn karanekA upadesh karate hai.nH–––

arthaH–– he muni! tU Artta – raudra dhyAnako Cho.D.h.h aur dharma – shukladhyAn hai unhe.n hI kar, kyo.nki raudra aur ArttadhyAn to is jIvane anAdikAlase bahut samay tak kiye hai.n. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

236] [aShTapAhuD