bhAvapAhuD][249
arthaH––abhavyajIv bhaleprakAr jinadharmako sunakar bhI apanI prakR^itiko nahI.n Cho.DtA hai . yahA.N dR^iShTAhat hai ki sarpa gu.Dsahit dUdhako pIte rahane par bhI viSh rahit nahI.n hotA hai. bhAvArthaH––jo kAraN pAkar bhI nahI.n ChUTatA hai use ‘prakR^iti’ yA ‘svabhAv’ kahate hai.n. abhavyakA yah svabhAv hai ki jisame.n anekAnta tattvasvarUp hai aise vItarAg– vij~nAnasvarUp jinadharma mithyAtva ko miTAne vAlA hai, usakA bhale prakAr svarUp sunakar bhI jisakA mithyAtvasvarUp bhAv nahI.n badalatA hai vah vastukA svarUp hai, kisI kA nahI.n kiyA huA hai. yahA.N, upadesh – apekShA isaprakAr jAnanA ki jo abhavyarUp prakR^iti to sarvaj~na gamya hai, to bhI abhavya kI prakR^iti ke samAn apanI prakR^iti na rakhanA, mithyAtva ko Cho.DnA yah upadesh hai.. 138.. Age isI arthako dR^i.Dh.h.h karate hai.nH–––
dhamma.n jiNapaNNatta.n abhavvajIvo Na rochedi.. 139..
dharma jinapraj~napta.n abhavyajIvaH na rochayati.. 139..
arthaH––durmat jo sarvathA ekAnta mat, unase prarUpit anyamat, ve hI hue doSh unake
dvArA apanI durbuddhi se (mithyAtva se) AchChAdit hai buddhi jisakI, aisA abhavyajIv hai use
bhAvArthaH––mithyAtva ke upadesh se apanI durbuddhi dvArA jisake pAs mithyAdR^iShTi hai
abhavyajIv ko to sarvaj~na jAnate hai.n, parantu ye abhavya jIvake chinha hai.n, inase parIkShA dvArA jAnA
jAtA hai.. 139..
Age kahate hai.n ki aise mithyAtva ke nimitta se durgati kA pAtra hotA haiH–––