bhAvapAhuD][259 sA.nkhyamatI, naiyAyik sadA hI karmarahit mAnate hai.n vaisA nahI.n hai. aise paramAtmA ke sArthak nAm hai.n. anyamatI apane iShTa kA nAm ek hI kahate hai.n, unakA sarvathA ekAntake abhiprAyake dvArA artha biga.DtA hai isaliye yathArtha nahI.n hai. arahantake ye nAm nayavivakShA se satyArtha hai.n , aisA jAno.. 151.. Age AchArya kahate hai.n ki aisA dev mujhe uttam bodhi deveH–––
tihuvaNabhavaNapadIvI deu mama.n uttama.n bohi.n.. 152..
tribhuvanabhavanapradIpaH dadAtu mahya.n uttamA.n bodhim.. 152..
arthaH––isaprakAr ghAtiyA karmo.nse rahit, kShudhA tR^iShA Adi pUvokta aThArah doSho.n se rahit, sakal (sharIrasahit) aur tIn bhuvanarUpI bhavan ko prakAshit karane ke liye prakR^iShTa dIpakatulya dev hai, vah mujhe uttam bodhi (–samyagdarshan–j~nAn–chAritra) kI prApti deve, isaprakAr AchArya ne prArthanA kI hai. bhAvArthaH––yahA.N aur to pUrvokta prakAr jAnanA, parantu ‘sakal’ visheShaNakA yah Ashay hai ki ––mokShamArga kI pravR^itti karane ke jo upadesh hai.n vah vachanake pravarte binA nahI.n hote hai.n aur vachan kI pravR^itti sharIr binA nahI.n hotI hai, isaliye araha.ntakA Ayukarmake uday se sharIr sahit avasthAn rahatA hai aur susvar Adi nAmakarmake uday se vachan kI pravR^itti hotI hai. is tarah anek jIvo.nkA kalyAN karane vAlA upadesh hotA rahatA hai. anyamatiyo.nke aisA avasthAn (aisI sthit) paramAtmA ke sa.nbhav nahI.n hai, isaliye upadesh kI pravR^itti nahI.n banatI hai, tab mokShamArgakA upadesh bhI nahI.n banatA hai. isaprakAr jAnanA chAhiye.. 152..
Age kahate hai.n ki jo araha.nt jineshvar ke charaNo.nko namaskAr karate hai.n ve sa.nsAr kI janmarUp belako kATate hai.nH–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––