darshanapAhuD][5

vyavahAranay paryAyAshrit hai isaliye bhedarUp hai, vyavahAranayase vichAr kare.n to jIvake paryAyarUp pariNAm anek prakAr hai.n, isaliye dharmakA bhI anek prakAr se varNan kiyA hai. vahA.N (1)–prayojanavash ekadesh kA sarvadeshase kathan kiyA jAye so vyavahAr hai, (2)–anya vastume.n anyakA AropaN anyake nimitta se aur prayojanavash kiyA jAye vah bhI vyavahAr hai, vahA.N vastusvAbhAv kahane par tAtparya to nirvikAr chetanAke shuddhapariNAmake sAdhak rUp (3)–ma.nd kaShAyarUp shubh pariNAm hai.n tathA jo bAhyakriyAe.N hai.n un sabhI ko vyavahAr dharma kahA jAtA hai. usIprakAr ratnatrayakA tAtparya svarUpake bhed darshan–j~nAn–chAritra tathA usake kAraN bAhya kriyAdik hai.n, un sabhI ko vyavahAr dharma kahA jAtA hai. usIprakAr –(4) jIvo.nkI dayA kahanekA tAtparya yah hai ki krodhAdi ma.ndakaShAy honese apane yA par ke maraN, duHkh, klesh Adi kA na karanA; 1usake sAdhak samasta bAhyakriyAdi ko dharma kahA jAtA hai. is prakAr jinamat me.n nishchay–vyavahAranayase sAdhA huA dharma kahA hai. vahA.N ek svarUp anek svarUp kahane me.n syAdvAd se virodh nahI.n AtA, kathanchit vivakShA se sarva pramAN siddha hai. aise dharma kA mUl darshan kahA hai, isaliye aise dharmakI shraddhA, pratIti, ruchi sahit AcharaN karanA hI darshan hai, yah dharma kI mUrti hai, isI ko mat (darshan) kahate hai.n aur yahI dharma kA mUl hai. tathA aise dharma kI pratham shraddhA, pratIti, ruchi na ho to dharma kA AcharaN bhI nahI.n hotA,––jaise vR^ikSha ke mUl binA ska.ndhAdik nahI.n hote. isaprakAr darshanako dharma kA mUl kahanA yukta hai. aise darshanakA siddhAnto.nme.n jaisA varNan hai tadanusAr kuCh likhate hai.n. vahA.N a.ntara.ng samyagdarshan to jIvakA bhAv hai vah nishchay dvArA upAdhi rahit shuddha jIv kA sAkShAt anubhav honA aisA ek prakAr hai. vah aisA anubhav anAdikAl se mithyAdarshan nAmak karmake uday se anyathA ho rahA hai. sAdi mithyAdR^iShTike us mithyAtva kI tIn prakR^itiyA.N sattA me.n hotI hai.n–– mithyAtva, samyagmithyAtva aur samyakprakR^iti. tathA unakI sahakAriNI ana.ntAnuba.ndhI krodh, mAn, mAyA, lobh ke bhed se chAr kaShAy nAmak prakR^itiyA.N hai.n. is prakAr yah sAt prakR^itiyA.N hI samyagdarshan kA ghAt karane vAlI hai.n; isaliye in sAto.nkA upasham hone se pahale to is jIvake upashamasamyaktva hotA hai. in prakR^itiyo.n kA upasham hone kA bAhya kAraN sAmAnyataH dravya, kShetra, kAl, bhAv hai.n. uname.n, dravyame.n to sAkShAt tIrtha.nkar ke dekhanAdi pradhAn hai.n, kShetrame.n samavasaraNAdik pradhAn hai.n, kAlame.n ardhapudgalaparAvartan sa.nsAr bhramaN sheSh rahe vah, tathA bhAvame.n adhaHpravR^ittakaraN Adik hai.n. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

1. sAthakarUp–– sahachar heturUp nimittamAtra; a.ntara.ng kArya ho to bAhya me.n is prakAr ko nimittakAraN kahA jAtA hai.