akArya hai.n, isaliye j~nAn – tap sa.nyukta hone par hI nirvANako prApta karatA hai. bhAvArthaH––anyamatI sA.nkhyAdik j~nAnacharchA to bahut karate hai.n aur kahate hai.n ki––j~nAnase hI mukti hai aur tap nahI.n karate hai.n, viShay–kaShAyo.n ko pradhAnakA dharma mAnakar svachChanda pravartate hai.n. kaI j~nAnako niShphal mAnakar usako yathArtha jAnate nahI.n hai.n aur tap–kleshAdik se hI siddhi mAnakar usake karane me.n tatpar rahate hai.n. AchArya kahate hai.n ki ye dono.n hI aj~nAnI hai.n, jo j~nAnasahit tap karate hai.n ve j~nAnI hai.n ve hI mokShako prApta karate hai.n, yah anekAntasvarUp jinamatakA upadesh hai.. 59.. Age isI arthako udAharaN se dR^i.Dh.h.h karate hai.nH––––
NAUN dhuva.n kujjA tavacharaNa.n NANajutto vi.. 60..
j~nAtvAdhruva.n kuryAt tapashcharaNa.n j~nAnayuktaH api.. 60..
arthaH––AchArya kahate hai.n–––ki dekho –––, jisako niyam se mokSha honA hai–– aur
jo chAr j~nAn– mati, shrut, avadhi aur manaHparyay inase yukta hai aisA tIrtha.nkar bhI tapashcharaN
karatA hai, isaprakAr nishchayase jAnakar j~nAnayukta hone par bhI tap karanA yogya hai. [tap–
munitva, samyagdarshan–j~nAn–chAritra kI ekatA ko tap kahA hai.]
bhAvArthaH––tIrtha.nkar mati–shrut–avadhi in tani j~nAn sahit to janma lete hai.n aur dIkShA
hai.n, isaliye aisA jAnakar j~nAn hote hue bhI tap karane me.n tatpar honA, j~nAnamAtra hI se mukti
nahI.n mAnanA.. 60..
Age jo bAhyali.ng sahit hai.n aur abhya.ntarali.ng rahit hai vah svarUpAcharaN chAritra se
bhraShTa huA mokShamArgakA vinAsh karane vAlA hai, isaprakAr sAmAnyarUpase kahate hai.nH––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
310] [aShTapAhuD arthaH––jo j~nAn tap rahit hai aur jo tap hai vah bhI j~nAnarahit hai to dono.n hI