karatA hai aur usakA phal shubh karmabandha hai, kintu usakI vah vA.nChA nahI.n karatA. vratAdik ko svarUpakA sAdhak jAnakar usakA AcharaN karatA hai, karmake phal kI vA.nChA nahI.n karatA. –aisA niHkA.nkShit a~N.hga hai ..2.. apane me.n apane guN kI mahattA kI buddhi se apane ko shreShTha mAnakar par me.n hInatA kI buddhi ho use vichikitsA kahate hai.n; vah jisake na ho so nirvichikitsA a.ngayukta samyagdR^iShTi hotA hai. usake chinha aise hai.n ki –yadi koI puruSh pAp ke uday se duHkhI ho, asAtA ke uday se glAniyukta sharIr ho to usame.n glAnibuddhi nahI.n karatA. aisI buddhi nahI.n karatA ki– mai.n sampadAvAn hU.N, sundar sharIravAn hU.N, yah dIn ra~N.hka merI barAbarI nahI.n kar sakatA. ulaTA aisA vichAr karatA hai ki– prANiyo.n ke karmoday se anek vichitra avasthAe.N hotI hai.n. jab mere aise karmakA uday Ave tab mai.n bhI aisA hI ho jAU.N. ––aise vichAr se nirvichikitsA a~N.hga hotA hai ..3.. atattvame.n tattvapanekA shraddhAn mU.DhdR^iShTi hai. aisI mU.DhdR^iShTi jisake na ho so amU.DhdR^iShTi hai. mithyAdR^iShTiyo.n dvArA mithyA hetu eva.n mithyA dR^iShTA.nt se sAdhit padArtha hai.n vah samyagdR^iShTi ko prIti utpanna nahI.n karAte hai.n tathA laukik rU.Dhi anek prakAr kI hai, vah niHsAr hai, niHsAr puruSho.n dvArA hI usakA AcharaN hotA hai, jo aniShTa phal denevAlI hai tathA jo niShphal hai; jisakA burA phal hai tathA usakA kuCh hetu nahI.n hai, kuCh artha nahI.n hai; jo kuCh lok rU.Dhi chal pa.DtI hai use log apanA lete hai.n aur phir use Cho.DnA kaThin ho jAtA hai –ityAdi lokarUDhi hai. adev me.n dev buddhi, adharmame.n dharmabuddhi, agurume.n gurubuddhi ityAdik devAdi mU.DhtA hai vah kalyANakArI nahI.n hai. sadoSh dev ko dev mAnanA, tathA unake nimitta hi.nsAdi dvArA adharma ko dharma mAnanA, tathA mithyA AchAravAn, shalyavAn, parigrahavAn, samyaktva vrat rahit ko guru mAnanA ityAdi mU.DhdR^iShTi ke chinha hai.n. ab, dev–dharma–guru kaise hote hai.n, unakA svarUp jAnanA chAhiye, so kahate hai.nH––

rAgAdi doSh aur j~nAnAvaraNAdik karma hI AvaraN hai.n; yah dono.n jisake nahI.n hai.n vah dev hai. usake kevalaj~nAn, kevaladarshan, anantasukh, anantavIrya –aise anantachatuShTay hote hai.n. sAmAnyarUp se to dev ek hI hai aur visheSharUp se araha.nt, siddha aise do bhed hai.n; tathA inake nAmabhedake bhedase bhed kare.n to hajAro.n nAm hai.n. tathA guN bhed kiye jAye.n to ananta guN hai.n. param audArik deh me.n vidyamAn ghAtiyA karma rahit ananta chatuShTay sahit dharma kA upadesh karane vAle aise to ariha.nt dev hai.n tathA

10][aShTapAhuD